Asaduddin Owaisi

Next time you quote them on Dalits, put them to this neutrality test

(This is a reprint from NewsBred).

There is little gain-saying that Dalits have not suffered in India. They have been raped, murdered, discriminated against, distanced from wells and temples and that’s largely because upper-castes kept up the social barriers against them. The same utensils or glasses for both were out of question.

Thus you can’t quarrel with an Arundhati Roy (minorities-Dalits-living-in-fear); Shekhar Gupta (Dalits must suffer as they have over the millenniums and keep mouth shut); Rajdeep Sardesai (Access is not for Dalits); Barkha Dutt (the plight of Dalit women) or Sagarika Ghose (Upper-castes were bigger oppressors than the British) for they can back their claim with evidence. You also can’t pick a quarrel with the BBC (Dalit killed for eating in front of upper-castes); New York Times (Dalits scalped); Washington Post (Lower caste chamar slur); or The London Times (Dalits and discrimination on horse-riding) for highlighting the divide. You also can’t fault with politicians like Sonia Gandhi (horrified on Dalit atrocities); Rahul Gandhi (Dalits are beaten and crushed); Priyanka Gandhi (Dalits insult can’t be tolerated); Mamata Banerjee (Organized crime against Dalits); Akhilesh Yadav (Dalits suppressed); Arvind Kejriwal (BJP has insulted Dalits); Asaduddin Owaisi (I ask Dalits to stop suffering)  or Pinaryi Vijayan (Anti-Dalit politics by BJP) for they arguably are worried about the society. The angst of Dalit leaders like Mayawati, Prakash Ambedkar and Chandrashekhar Azad could also be understood. They are pained at the wrongs against their brothers and sisters.  I may be missing the instances of Rana Ayyub, Saba Naqvi, The Wire, The Scroll, The Quint, The Print, The Squint, The Caravan, The Huffington Post etc but you get the drift.

Now let me narrate a couple of instances of this week. Both instances occurred in Uttar Pradesh. In Jaunpur, houses of Dalit families were set ablaze by Muslims in Batheti village on Tuesday. According to police, the clashes erupted after two groups of Dalits and Muslim boys fought over cattle grazing.  The village head tried to intervene but to no effect. Muslim boys returned with a bigger force, stones were pelted and these Muslims indulged in arson and set fire to Dalit huts.

The second incident happened in Azamgarh on Friday. Sixteen Muslim youths attacked a group of Dalit men under Maharajganj police station. Twelve Dalit men were seriously injured. It occurred after Dalits objected to Muslim boys harassing some girls. One 22-year-old Sudhir was slashed with a sharp-edged weapon. Eleven others were badly beaten with sticks and stones.

A rabid Muslim, anti-Hindu or anti-BJP person would claim that this is a manufactured narrative. That this Muslim violence wasn’t because of caste-divide, never mind a few upper-caste violent acts against Dalits could similarly be over petty matters. Or they could ramble on what do you expect in a state of Yogi Adityanath. Or that these innocent Muslims have been framed by partisan police. Or that the state government has got another stick to beat the innocent, hapless Muslims with. That Hindu elements might have spread rumours for Dalits to confront Muslims and in consequence suffered physical and material losses. Or that this piece by me is a whataboutery to hide what regularly happens against Dalits by upper-caste Hindus. You could also cite the recent US State Department Report to shame present India. You could work out a few more excuses I might have missed out.

Let’s say I don’t contest such an argument. Let’s for a moment concede them the point. That these two specific incidents of Muslims against Dalits in Uttar Pradesh defy credulity. That Muslims can never beat Dalits.

But the thrust of this piece is above this narrow binary. It is addressed to millions of Indians in this country, who are more than a Hindu or a Muslim, more than a BJP or a Congress, more than an Indian Express/The Hindu or a Republic TV which represent the two opposite sides of the spectrum. These Indians who hold the future of India in their neutrality.

And the thrust is: Have you heard a Shekhar Gupta, Rajdeep Sardesai, Sagarika Ghose, Barkha Dutt, Saba Naqvi, Rana Ayyub, the Gandhis, Yadavs, Mamatas, Owaisis, Kejriwals and Vijayans say a word in condemnation against these two horrific incidents against Dalits? Or even from Mayawati, Prakash Ambedkar or Chandrashekhar Azad, the latter who often threatens to fast-unto-death in the cause of his Dalit community? Or Priyanka Gandhi and Rahul Gandhi who wipe the tears of Dalits and photo-op with lunch on the same plate? The Wire, The Scroll, The Print, The Quint, Caravan or Huffington Post outraged? And if not, next time you quote them would you be honest and accept that these illustrious could be prejudiced and don’t mind the ill of our beloved country? Or that you are prepared to sacrifice your next generation as long as you score a point on a Facebook debate?

If these icons in media and politics fail this neutrality test, would you confess that they could be biased. That they are not neutral. That they could be propagandists.  That they could be dangerous for society. For unity of India. Maybe paid for by forces which want India broken. For “Jewel of India” which is still lusted for by foreign cabals. Those who thought India would break up in pieces and are distressed that it has survived 70-odd years and practices the best of democratic traditions?

I don’t suggest you believe me. It doesn’t matter if I find currency with your or not.  All I suggest is that next time you read these sources, pause. PAUSE AND REFLECT. Notice if you see any bias or prejudice. Hold them under microscope and see if you still find them neutral. If they fail the test, don’t quote them next time. Make them honest; and not clink glasses on your back for having once against fooled you.

 

 

Indian Muslims: Rise and find a voice against Jamaat; Win the nation’s trust

(This is a reprint from NewsBred).

Indian Muslims can no longer blame others of Islamophobia if they continue to defend or ignore what has happened in the wake of Tablighi Jamaat disaster.

It’s clear that thousands came over and stayed put in Nizamuddin markaz despite restrictions/lockdowns being in place.

We now have videos where they are seen eating from the same utensil, drinking and bathing from common tanks.

Hundreds slept in the same room.

When social distancing was being practiced by millions of Indians, their “maulana” or head preacher was allegedly suggesting that it’s a ploy to divide Muslims. “Being together is your strength,” was his alleged call.

While the nation, in the midst of a life-death battle, seethed at this blatant transgression, the Tablighi Jamaat devouts first refused to leave the markaz and then chose to spit on the policemen around them.

Subsequently, we have had videos of a Muslim locality in Indore throwing stones and hurting paramedical staff which came to save them from Corona Virus threat.

A few of Tablighi Jamaat Corona Virus patients under medical care in Ghaziabad, are walking semi-naked and passing lurid comments on nurses, as per an official complaint.

HImanta Biswa Sarma was almost in tears on national TV, stating Tablighi Jamaat attendees who have returned to Assam have gone in hiding. Sarma fears that his state, which had no case till the Tablighi Jamaat fiasco, could face a disaster if these men remained untraceable.

Their so-called leaders, like Asaduddin Owaisi, are suggesting that those who have lost the battle against Corona Virus are no less than “martyrs.” Amanatullah Khan is busy blaming the police.

There are a few attendant questions which India’s sizeable Muslim community needs to pause and reflect:

(a)    Would you not fault one of your religious offshoots which want its followers to go back to the lifestyle of the seventh century? Is it in sync with modern realities and their own future?

(b)   Those who are defending Jamaat at this grave criminal conduct, can they reasonably claim to be secular? Aren’t they being communal? Worse, aren’t they directing anger of India’s masses against you, the Indian Muslims?

(c)    Aren’t these seculars widening the divide between you and the rest of Indian society? In which way is it helping you or your next generations? Can’t you see their only aim is your vote and not your welfare?

(d)   There could be a widespread opposition among Indian Muslims on CAA-NPR-NRC. “Kagaz Nahin Dekhayenge -Won’t show identity papers—sounds revolutionary. But if the State has real numbers of its citizens, wouldn’t it help to dole out cash to needy? (That’s what US president Donald Trump has resorted to now).

(e) Would you blame the rest of India if it feels that “social-distancing” norm was flouted only because prime minister Narendra Modi had made this call?

(f)   Would you fault intelligence agencies if they probe that a few in the vast congregation at Nizamuddin markaz could’ve been bio-bombers? I mean how could you rule out this possibility. More so when 100s of attendees have gone underground?

(g)     Would you ignore the fact that Intelligence today points at a few Rohingyas who have slipped in as members of Tablighi Jamaat?

(h)Would you feign ignorance that Sri Lanka has tipped off India on a few extremists having crossed over as Tablighi devouts? After all one of your own, India’s minority minister, has termed Jamaat’s act as Talibani.

(i)    How do you think India is today reacting when the NSA literally had to beg Tablighis to vacate the markaz?

The truth is: Everyone has failed you. And you yourself.

Your community leaders are out to use you.

Your “Mullahs” want to keep you blindfolded into ignorance.

your political suckers have kept you in misery for the last seven decades.

There is no point blaming others of Islamophobia;  or wearing the “persecuted” mantle.

There is a reason why other minorities—Sikhs, Jains, Parsis—have done so well in the same milieu in which you breathe.

You can’t blame BJP also for they have emerged only recently. If anything, you were worse under UPA.

If Indian Muslims feel that rest of India is hostile to them, they first need to put their house in order. They need to be Indians first, Muslims later. It would mean calling a spade a spade. Find a voice to condemn Tablighi Jamaat. They have shackled you; their plan is—always has been to—use you to their own end. Rise above them and win India’s trust. Take to social media, exhort your own locality; for Allah’s sake do something. You can’t be sheep at their command. Stop playing the “Islamophobia” card. Your future lies with the rest of India; embrace it.

 

 

Sunni Waqf Board is still to clarify stance on 5-acre land

(This is a reprint from NewsBred).

A new twist to the Ayodhya saga could still come about if the All-India Muslim Personal Law Board or other prominent Muslim bodies refuse the offer of a 5-acre land for a Mosque construction as compensation to the demolished Babri Masjid, as directed by the Supreme Court.

The Supreme Court on Saturday directed the Indian state to allot a 5-acre plot to assuage the feelings of Muslims, retain communal amity and put a lid on a simmering dispute between the two communities which had lasted for decades.

But within no minutes of the judgment being announced, most prominent Muslim parties and leaders, including the intransigent Asaduddin Owaisi, expressed outrage over the idea that a land in compensation could be accepted by their community.

“We don’t need a 5-acrre land as a donaton…don’t patronize us,” said Owaisi in his first reaction to the reporters.

Kamal Faruqui, a member of the AIMPLB, said even if the government gives 100-acre land, it’s not enough. “Is this justice,” he bristled in dissatisfaction.

UP Sunni Waqf Board, who are designated as a body which would get the 5-acre land as compensation by the government, has announced that it would not challenge the SC judgment though it has reservations on the ruling. Still, it hasn’t clarified if it would accept the 5-acre land when it comes about in three months time.

A one-page statement by Zufar Faruqi, chairman of the UP Sunni Central Waqf Board, read thus:

“We welcome and humbly accept the verdict of the honourable Supreme Court.

“I as chairman of the UPSCWB make it clear that it will not seek any review of the Apex Court’s order or file any curative petition, hence any statement in this regard by an individual, lawyer or organization which mentions that the UP Sunni Central Waqf Board will go in review is not our line.”

However, there is no mention to their stance on the proposed 5-acre land awarded for a mosque.

So far a nation of over a billion Indians have shown remarkable restraint following the emotive judgment with both Hindus and Muslims refraining from aggressive posturing or violent reactions. The reaction of India’s vituperative media too has been remarkably toned down, neither triumphalism or dejection marking their coverage though a directive by the Centre in this regard surely played a critical role.

Millions of Hindus, who waited for this verdict for decades, put a lid on their celebrations all across the country. Rashtriya Swayamsevak Sangh (RSS) cautioned restraint in the days leading up to the judgment. So was the reaction of Indian prime minister Narendra who cautioned his ministers and party members to refrain from any chest-thumping on the positive verdict for the Hindus.

Indian state had feared for the worst as police had fanned out in districts of Uttar Pradesh, Bihar and Madhya Pradesh and paramilitary forces were called out in Ayodhya, ground zero of the Ram janmabhoomi-Babri Masjid dispute. This, along with aerial surveillance, is still on to prevent any communal incident.

Still, if the Sunni Waqf Board rejects the offer of a 5-acre land by the government or is opposed by other Muslim bodies and leaders, it could vitiate the atmosphere of amity and peace and provide a fresh flashpoint to the dispute.

Admittedly, accepting the offered land wouldn’t dear the Sunni Waqf Board too to their Muslim audience, especially the clerics and hardliners who are fundamentalist in nature.

India’s liberal and secular brigade is already upset at the verdict and reactions from Pakistan are stoking insecurity among Indian Muslims. Any confrontational stance would add fuel to the fire.

 

 

 

Triple Talaq Bill: Are Indian Muslims now political orphans?

(This is a reprint from NewsBred).

Indian Muslims, most of whom are political, have a difficult choice today.

They number most in Uttar Pradesh, Bihar and West Bengal and switch between SP and BSP; JD(U) and RJD; and CPI(M) and TMC. None of them stood by them on Triple Talaq Bill, not at least as a complete bloc.

They have been steadfast to Congress for all the independent years of India, ignoring few seats the party afforded to the community in Lok Sabha and promises which were never kept. This boat is close to capsizing now in the political churn whipped up by India’s dominant right-wing party, the Bharatiya Janata Party (BJP). Worse, in five desertions in Rajya Sabha, its Gandhis and Vadras have betrayed their poor hold on the flock.

Your newspapers are unlikely to tell you that between 1952 and 1977, when Congress and Congress alone mattered, the Muslim representation was never more than seven per cent in the Lok Sabha.

Political parties, specific to Muslim identity, such as AIMIM, the Indian Union Muslim League and All-India United Democratic Front—in all there are seven Muslim parties– have looked to fish in the troubled waters. They have caught little except that Asaduddin Owaisi makes an appearance in your drawing rooms, finger-wagging and presenting his report card in newly explored regions of Maharashtra, UP and Bihar. Truth to tell, AIMIM is confined to Hyderabad alone though West Bengal has lately figured in Owaisi’s radar. Imams and Bukharis are good only for religious and moral discourse; as a political influencer, they stay in the basement.

Ironically, your Muslim and my Muslim could be two entirely different human beings.

The community is geographically dispersed across the country and is not a monolithic group. They have never voted with a singular national Muslim aspiration. Language, caste and social hierarchy fragment them; the supposed composite glass never existed. Shards on the floor are visible to even naked eyes.

India’s Liberal-Leftist media, Lutyens Media per se, have worked overtime in conjuring up Hinduphobia with an exaggerated focus on stray lynchings and the narrative of “saffron terror”in forced rendition of “Jai Shri Ram” etc but on ground, it has had had no traction whatsoever. In 80 of Lok Sabha’s 543 seats, Muslim number more than 20 per cent Yet, BJP won 58 of these 80 seats in 2019 Polls. One-fifth of UP is Muslim; yet BJP claimed 325 of 403 seats in 2017 assembly polls without fielding a single Muslim candidate!

The propagandists are elephants gone wild who are crushing the very narrative they are looking to fabricate. The signs of Muslim consolidation is nowhere but one of Hindus is visible everywhere. In constituencies where Muslims pack a punch, Hindus are coming as one in polling counters. BJP worked it out long before the first vote was cast in 2019 polls.

An average Indian Muslim today knows that beyond rhetoric, SP or BSP, JD(U) or RJD have no interest of their community at heart. Their agenda is to keep Indian Muslims poor, uneducated and thus malleable. It’s true of their last plank of hope too, i.e. Congress. They would do better to pay heed to the words of Arif Mohammad Khan who exhorts the community to uplift from within instead of blaming others for their mess. The community needs to trust India and its cultural heritage which is too big to be put on a leash even by a million Modis. It must stop looking for reservations or suffer from a persecution complex. It’s time to give up on false prophets. Educate and reform are two mantras it can’t do without.

 

Vandalized temple: Has it been stage-managed?

(This is a reprint from NewsBred).

The vandalizing of a Hindu temple in the Walled City of the Capital on Sunday night is being watched closely, and not by the local police alone.

The site is teeming with iconic religious buildings, no better than Jama Masjid, built in 1650 by Mughal Emperor Shah Jahan though Gurdwara Sis Ganj Sahib is no less holy for the Sikhs, built  in the memory of Guru Tegh Bahadur, their ninth guru, whose head was severed by Aurangzeb, a quarter century later.

With elections due in the Capital in over six months’ time, political mis-adventurism is as much feared as the simmering anger of local Hindus for the Durga temple vandalized was over 100 years old and a daily fixture for hundreds of devotees.

There is already evidence that emotions were fuelled by spreading the fake news of a Muslim’s death through mass WhatsApp forwards which led to the violence and broken idols in the vandalized temple.  OpIndia has run a story where it has alleged that AAP MLA Imran Hussain had joined the mob which attacked the temple.

Indeed a trend has emerged where a Muslim mob gather within no time in the name of a stray incident and the violence spreads beyond the local limits.

The matter would not be helped by the mainstream media who would keep a lid on the incident as they usually do when Hindus are at the receiving end. Delhi CM Arvind Kejriwal would hold his silence as would Rajiv Gandhi or Mehbooba Mufti or Omar Abdullah and we haven’t come to Mamata Banerjee or Asaduddin Owaisi yet.

Cine celebrities – the husband-wife duo of Javed Akhtar and Shabana Azmi, Aamir Khan or Kamal Haasan, Swara Bhaskar or Prakash Raj, Naseeruddin Shah or Anurag Kashyap—would have their timelines in twitter under the gaze of millions who are convinced their heart beats only for Muslims.

Nobody expects a Romilla Thapar or a Nayantara Sehgal to educate us on the combustible historical confluence of religious identities of the area which is overlooked by the iconic Red Fort (Lal Qila). There is also little chance that the erudition of a William Dalrymple—who has written more than one book on Delhi—or sophistry of a Ramachandra Guha making even a passing reference.

Millions of Hindus are unlikely to hit the streets across the country since their faith is intensely a personal quest and outward symbols at best are worth reverence but never violence.

This claim is not made in a flourish, as writers are wont to do, but by the evidence of hundreds of such incidents which have happened in the country in the last 30 years.

Yes, Hindu temples have been vandalized or destroyed in varying degrees around the country and if it’s a news to you, you have to blame your newspapers.

No less than Jammu & Kashmir government, much before the imposition of President’s Rule, admitted in the state assembly that “of the 438 temples in the Valley, 208 have been damaged over the years.”

Muslims have ransacked Hindu temples in Bengal; Sabrimala in Kerala doesn’t need a recount here and if you really want a lowdown, it’s easily available on world wide web.

In the past, during its years under the yoke of Muslim rulers, many of the historic Hindu holy sites in Ayodhya, Kannauj, Mathura, Multan, Vrindavan, Varanasi, Thanesar and Prayag were destroyed. Somnath Temple in Gujarat was sacked many a times. Kashi Vishwanath Temple was demolished on Auragzeb’s orders in 1669 and a mosque built in its place.

The ruling dispensation at the Centre is unlikely to inflame the passion even though Union Minister and Chandni Chowk MP Dr. Harsh Vardhan has paid a visit to the venue. The law would take its’ course which could even secure life imprisonment for the guilty under the prevention of Damage to Public Property Act, 1984.  The accused could also be charged under Section 505 of the Indian Penal Code (IPC) for inciting communal violence.

Three have been arrested; more would soon be nabbed as the CCTV footage clearly establishes their profiles. But as said, the incident is extremely combustible and politicians, as we know, are unlikely to let go of such an opportunity.

One Nation, One Poll: Why Maya, Akhilesh or Owaisi dread it

(This is a reprint from NewsBred).

If you were to ask the majority of this country if they want “One Nation, One Poll” the answer would be an overwhelming yes.

People might not have the figures–Rs 6,000 crores on exchequer alone in recent Lok Sabha Polls and many times more by parties and candidates; Or  the numbers on manpower—one assembly seat in Lucknow alone has over 300 polling booths and engages 2000 men on polling day; Or the imagination to guess how many lakhs of police, para-military forces, bureaucracy are pressed into service. Yet, they can sense a gap in their daily lives like a drawn tooth.

The erudites amongst us offer debating points we exhale in the musty air of a bar amidst gathered gentry. So Akhilesh Mishra tells us in Indian Express how it affects Rajya Sabha; how parties can make outlandish promises (Like Arvind Kejriwal on free Metro for women); how at least 15 state elections anyway fall more within a year either side of a Lok Sabha poll.

So what’s the problem?

The likes of Congress, TMC, BSP, SP, AAP, DMK, RJD, AIMIM etc sure have a problem for they stayed away from the all-party meeting Prime Minister Narendra Modi called upon on Wednesday. They saw it as an attack on the Constitution, the “federal” character of our set-up; and blurring the local and national issues which could affect a voter’s judgment.

All this is humbug. Indian voters know how to choose in a state or in a Lok Sabha elections. Constitution is for people of India and any measure which is good for them, must come into force. Such Constitutional changes could be made between ad breaks on television. IT TAKES NOTHING. As for the scaremongering on President’s Rule by stealth; what-if-government-in-Centre falls, these are easily fixable issues: E.g get the no-confidence-motion out of the way at the start of a new Parliament. And if I may ask how it has helped democracy when sworn enemies—Congress and JD (S)—joined hands only to usurp Karnataka last year?

The reason likes of BSP or SP, Congress or RJD, TMC or DMK or AIMIM don’t want “One Nation, One Poll” is caste and religion. With national issues delinked, the ones of dalits vs suvarans (upper caste); Muslims vs Hindus; Tamil or Bengali asmita easily gain currency. Narrow parochial issues keep these parties relevant. The faces of Mayawati, Akhilesh Yadav and Asaduddin Owaisi remain in circulation. The nation loses its steam on the tracks of targeted growth.

Just recall the incidents or speeches which happen around state polls. In Delhi, it was fake attack on churches in 2015, Una incident in Gujarat, Bheema Koregaon in Maharashtra: All were intended to sharpen the caste and religious divide. “Ramzaade” vs “haraamzaade” speeches surface. Quota politics come into play. What room is there left to discuss developmental issues threadbare?

In a paper to Niti Aayog last year, Bibek Debroy and Kishore Desai offered an easy way out to the cacophony of whether state assemblies could be dramatically reduced or enlarged so as it coincides with the Lok Sabha polls. They pointed out that 15 state elections anyway fall in and around Lok Sabha dates.  The remaining states could be bunched together around the mid-way mark of a Lok Sabha term. So, one Lok Sabha elections and two for state assemblies in a span of five years, is the way forward.

It’s not to say the road ahead is easy. For, there is also this matter of panchayat elections and its 30 lakh representatives. The matter of getting all political parties aboard.

But then so was the issue with GST. It’s a reality now. There are examples galore around the world where simultaneous elections are held, including in US where a voter not only chooses his President but also 20 different representatives on a single ballot. Sweden has one election and so is the case with South Africa.

The fact is, in early years of Republic of India, elections were held simultaneously in 1951, 1957, 1962 and 1967. It fell into abeyance because assemblies began getting dissolved due to Centre’s interference. The dissolution of Lok Sabha in 1970 was the final nail which broke up the elections in India.

 

Biggest push for Muslims in independent India: Pay attention

(This is a reprint from NewsBred).

Prime Minister Narendra Modi promised “sabka vishwas(everyone’s trust)”in his oath ceremony. Within a fortnight his government has announced 5-crore scholarships—50% reserved for girl students—over the next five years. There are “bridge courses” for drop-outs. Madarsa teachers are to be imparted modern, scientific training.

It’s the most significant decision taken in favour of Muslims—who are main minority–in independent India.  Yet Rahul Gandhi, Akhilesh Yadav, Mamata Banerjee, Asaduddin Owaisi, Omar Abdullah and Mehbooba Mufti—whose lifeline is Muslim votes—aren’t taking note. Our English mainstream media only took perfunctory note. The Hindu ignored the news completely.

The basic primary education of Muslims in India is distributed between madarsas, maktabs (religious schools of mosques) and Urdu-medium schools, the last one accounting for a whopping 50% of Muslim students. The drop-outs are alarming in higher education:  It’s ratio was only 4-5 per cent in 2017-2018, that too largely due to Muslim-dominated institutions such as Aligarh Muslim University (AMU).  There are only 4.9% teachers from the community in higher education.

When education doesn’t enter from the front door, jobs fly out of windows. Government jobs, public sector banks, public sector undertakings, corporate India all become out of bounds. Without jobs, living standards, health, control-on-population suffer. The downward spiral continues generation after generation.

What have the governments done to alleviate the educational malaise of Muslims in India? Under the Congress regime various exercises were taken:  Gopal Singh Minority Panel Report  (1983), National Sample Survey report, Programme of Action under the New Education Policy (1986), revised NEP (1992), Sachar Committee Report (2006) etc. But all these remained on files only: Nothing happened; the stock of Muslims remained in a free fall.

Congress isn’t alone. Arvind Kejriwal’s Aam Aadmi Party (AAP) is no better. In his nearly five-years of term in Delhi, nothing has materially changed for Muslims. No growth in jobs in Delhi Metro, Delhi Police, fire department etc. All these parties do is to sell hope and fear to Muslims: a bait which nearly always worked.

Let’s look at Sachar Committee Report. In 2004 General Polls, Congress had 141 seats to BJP’s 138—an advantage of a mere three seats. The coalition politics seated Congress in the Centre.  An important input wasn’t lost on Congress:  Muslim voters had played a major role in its victory.  Prime Minister Manmohan Singh didn’t mind making a shocking communal statement: Muslims have the first right on India’s resources. Sachar Committee was formed within months to pin down the reasons and draw a roadmap for socio-economic growth of Muslims. Again, all on paper with little intent.

These are the same forces who stoked Muslims’ fears on Modi’s arrival at the helm. Can’t you see there is no Muslim candidates in polls? Don’t you remember Gujarat riots? What about Babri Masjid? Why there are no Iftar parties thrown by BJP? Every stray lynching, every stray remark was woven into the narrative.

Against this optics, the substantive proof of work on the ground was ignored. One isn’t even talking the obvious of  gas, toilets, houses, health, loan benefits etc. Or the raised Haj subsidy. That hike in aids to educational institutions is meaty. Former Chancellor Zafar Sareshwala of Maulana Azad Urdu National University says that Modi government even released the withheld aid of UPA government with a substantial hike of its own. The ramped up budget of Minority Affairs ministry is eye-popping. That jobs for Muslims in Central government have doubled in last five years. No Hindu-Muslim riot has happened in Modi era. Why, even RSS is hosting Eid-Milan parties.

Triple Talaq Bill is a symbolic, if not a seminal measure in freeing one half of Muslims into shaping the growth of their family, society and nation. The corollary of lower population is an obvious benefit of an educated, empowered women force.  Modi government is seeking the three Es (Education, Employment, Empowerment) for millions of Muslims in India.

This is a good moment for Muslims in India to take stock of reality on ground: (a) There is no protest from so-called Hindutva hardliners on Modi government’s latest measure in favour of Muslims; (b) On the other hand, none of their so-called “saviours” have applauded this boon to their community.  A hard-look would show them who stand for Progress and who for Propaganda.

 

 

For god’s sake, stop this my Twinkle and your Asifa nonsense

(This is a reprint from NewsBred).

Some crimes shake the conscience of the nation: Like the one of Twinkle in Aligarh. Or Asifa in Kathua, Jammu.

Millions of Indians mourn such tragedies. But those vocal, be it on print, web or TV, view it from religious prisms:  The divide is between Muslims-unsafe vs. Hindus- wronged. Politicians and media profit, not the nation.

The question today is: Can India afford to be divided along the communal lines? If it comes to pass, who should be held responsible? Could India as a nation then survive?

We have a prototype answer to all these questions. India was divided along the communal lines in 1947; Those who created divisions, in this case British, were responsible;  India lost its’ eastern and western limbs in its quest for survival.

Do we want a repeat of it in the near future?  If not, how this slide need be stopped? Should another round of Partition, at the cost of millions killed, raped and displaced, must happen again?

It all begins from those who set the narrative. British did it in decades leading to the independence: Assembly elections were held along the communal lines: Muslim candidate for Muslim constituency. Then began the chorus: what would happen to minority Muslims once we leave the Indian shores.  Muslim League and Mohammad Ali Jinnah were thus armed to severe India of its limbs. The resultant tragedy of Partition has few parallels in human history.

India has survived another Partition thus far. But the same narrative is reappearing:  Muslims are insecure; their culture, language and religion is in danger; majority Hindus would be the oppressors.

If it were the British who fed this narrative in pre-independence era, its media and break-India forces which is fanning the fire in our times. As oppressor Hindus was the theme before the Partition, so is the theme in our times.

Occasionally, the likes of Sadhvi Pragya and Giriraj Singh play into the hands of such forces. At times, “saffron terror” is cooked up like it nearly did in the tragic 26/11 in Mumbai. Lynchings become part of leitmotif to stoke fears of oppressive Hindu majority.

Celebrities and cinestars jump in to serve their eternal desire of being in news.  Writers and scientists sign petitions in orchestrated campaigns. Data, like Lokniti-CSDN, survey how many Muslims and Christians have voted for BJP;  Castes are divided into sub-castes and further sub-castes as Mayawatis, Akhilesh Yadavs and Lallu Prasads feed themselves fat on its harvests. Important magnets, like Western media and prized economists, all are part of the ecosystem which want India to go up in flames.

Hindus and Muslims do have different language and culture. But both are Indians. And a majority do see themselves as Indians. The minority are Asaduddin Owaisi who incites with the call of Karbala or Niranjan Jyoti who divides with “ramzada” vs “haramzada” quip. Hang them out to dry. As you do with the despicable dozen English journalists and at least two English national dailies who are at the beck and call of divisive forces (read casteist, Left and dynastic parties); and foreign-funded NGOs

Let this be a checklist for Muslims:

  • We have always been made to feel insecure even as more people greet us on Eid than those who abuse us; (b) That there is no word as “minority” in Indian constitution, all are Indians; (c) That if “secularism” means denying a Muslim destitute woman (Shah Bano) her rights and reversing the judgment of Supreme Court, then such secularism must be exposed; (d) That if Hindu consolidation has happened around emotive Ram Temple issue, it was stoked by Congress and not BJP/RSS; (e) That for every Akhlaq, Pehlu and Junaid, there are tens and dozens of Hindu victims at the hands of Muslims which go unreported; (f) That if BJP doesn’t opt for a Muslim candidate, it doesn’t matter as long as the elected representative is fair to everyone in his constituency:  be it roads, electricity, toilets, gas, health, education, all is available to Muslims as it is to Hindus; (g) That if Muslims are economically backward, it’s not because of Hindus but perhaps the reason lies in lack of scientific temper in Madarsa education; and less than fair freedom to women.

Let this be a checklist for Hindus:

  • Indian constitution doesn’t favour Muslims; it allows them to run their institutions THEMSELVES not by the government; (b) If Muslims are subsidized for Haj, so are Hindu pilgrims provided for in magical Kumbh melas; (c) True, Indian history is distorted and neither Congress nor Left intellectuals have been fair to Hindus but it’s no excuse to substitute that anger against a common Muslim; (d) True, a dozen English journalists and at least two English national dailies only report crimes against Muslims, often hoax, but they have been left thoroughly exposed in the last five years; their credibility in tatters thanks to a vigorous social media;  (e) Congress and Left, two parties who stoked fears in Muslims and Dalits, are today the outcasts of Indian political system; (f) That Hindu consolidation must not happen at the cost of Muslim alienation: that we don’t want new nations in Bengal or Kerala or Tamil Nadu and its’ attendant costs; (g) That for every Zakir Naik and Burhan Wani, there is also a Muslim boatman who gives up his life but saves tourists from drowning in Jhelum in Srinagar.

We have a choice to make if want to be Hindus or Muslims or Indians. We ought to ask ourselves if we don’t mind another Partition and its horrific cost. We ought to boycott a Naseeruddin Shah or a Kamal Haasan; A Javed Akhtar or a Shabana Azmi; A Swara Bhaskar or a Prakash Raj who are selective in their outrage. The same ought to happen to a Niranjan Jyoti or Asaduddin Owaisi.  We ought to outcast a Shekhar Gupta or a Rajdeep Sardesai; a Sagarika Ghose or a Barkha Dutt if the only crime they see is against Muslims; We need to stop an Indian Express or The Hindu from entering into our drawing rooms if all they can see is crime against a Dalit or a Muslim.

These are small forces. Pygmies in front of a nation of 1.30 billion. Should these handful be allowed to decide if we stay together or apart? Would you blame them if tens and thousands of us are butchered and raped in Partition 2.0?

Muslims need be confident this is their India too. Before you blame others, you must ask if your education and matter of equality to women etc need a relook.  As Maulana Azad once addressed them:  You can’t be drowned and defeated by anyone else but yourself.  Don’t hide behind the cloak of “minority” and “secularism”.  Don’t seek privileges; you are no different than any other Indian. Rely on self. Those who speak for your safety and stoke your fears, couldn’t care less for you.

 

 

Oath-ceremony: It seems Modi’s NARA has fallen on deaf ears

(This is a reprint from NewsBred).

It’s very disturbing that a number of chief ministers are skipping the oath-taking ceremony of Narendra Modi’s second tenure at Rashtrapati Bhavan this evening (May 30, 2019).

Out of 29 states in the Indian Union, the chief ministers of West Bengal, Punjab, Madhya Pradesh, Rajasthan, Chattisgarh and Odisha have decided to skip the events. That’s combined representatives of 32 crores in India’s total population of 1.3 billion people, or quarter of Indian citizens.

Some have cited prior engagements (Kamal Nath, Bhupesh Baghel), some have forwarded no reason (Ashok Gehlot, Capt. Amrinder Singh) while one, Mamata Banerjee, typically is her churlish self. (Pinaryi Vijayan of Kerala is no longer CM of Kerala but he too is abstaining).

Mamata first agreed and then declined at the last minute to be in the ceremony in protest to the invitations being sent to kin of 54 murdered BJP workers in her state. That’s how her reasoning went in a tweet:

“I am seeing media reports that BJP are claiming 54 people have been murdered in political violence in Bengal. This is completely untrue…an opportunity (for BJP) to settle political scores. Please excuse me.”

Let’s first get this out of the way before we ponder the larger issue involved in opposition leaders boycotting the oath ceremony. Short that her memory is, Mamata Banerjee doesn’t remember May 20, 2011 when she first took the oath as chief minister of Bengal with the families of Nandigram and Singur victims in tow in Kolkata. She had then accused the outgoing Left Front of letting loose a reign of terror. It’s also worth reminding her—all liars deserve be shown the mirror—that outgoing chief minister Buddhadeb Bhattacharjee, who she had accused of ordering the killings, attended Banerjee’s oath-taking ceremony along with Left Front’s chairman, Biman Bose.

Now to the larger issue. We all remember how Prime Minister Narendra Modi had addressed the Central Hall of Parliament after his stunning sweep in the 17th Lok Sabha last week. He had spoken about NARA (National Ambition Regional Aspirations). It was a commitment to nurture regional aspirations. It was a commitment to India’s Constitution.

India’s Constitution has laid out a federal structure for the Indian government. It’s a “Union of States.” Part XI of the Indian Constitution defines the distribution of legislative, administrative and executive powers between the Union/Federal/Central governments and the states of India. The legislative powers come under a Union List, a State List and a Concurrent list.

Scan the list of powers distributed between the Union an States and you would’ve an idea of the powers—and responsibility–that Constitution bestows on Indian states. From law and order, police force, healthcare, land policy, electricity, transport, village administration etc, the States are powerful to the extent that they could be only over-ruled by two-third majority vote in Rajya Sabha. But for issues of national importance, of the integrity and unity of India—defence, foreign affairs, railways and communication etc—states are almost autonomous.

There is no prize for second-guessing why the reigning/outgoing chief ministers are boycotting the oath-taking ceremony.  Mamata is wobbling (23 in 42 Bengal);  Kamal Nath (1  in 29 in Madhya Pradesh), Ashok Gehlot (0 in 25 of Rajasthan), Baghel (3 in 11 in Chattisgarh) lay mangled as is Pinaryi Vijayan of CPIM (1 out of 19 in Kerala). Capt. Amrinder Singh couldn’t have fallen out of his party Congress’ line. Naveen Patnaik (BJD) in Odisha has just reaped the rewards of staying aloof and becoming the chief minister for the fifth time.

While Modi could rise about the ephemeral matter of electoral politics and give a call for national unity, where different states of different caste and colour; majority and minority; rub shoulders together and look at the larger goal of India’s growth, the actions of recalcitrant opposition speaks of the personal nature of their politics, self-serving where their state and the nation is never a priority.  This after the country has moved in the new direction of Goods and Services Tax (GST).

The fractious nature of India’s opposition isn’t good for its people. We all know how schemes such as Swachh Bharat, Ayushman Bharat, Ujjwala Yojana, Awas Yojana etc were impeded by these state satraps. It didn’t help the last man in the queue of poor. The masses, in turn, exacted their revenge in the 2019 General Elections. But then these anti-people chief ministers clearly are beyond repairs. It’s not good for the people, state or the nation.

(P.S: We are glad that Sonia Gandhi and Rahul Gandhi are attending the oath-ceremony. So is Arvind Kejriwal. I am curious on the likes of Akhilesh Yadav, Mayawati, Asaduddin Owaisi or Chandrababu Naidu. Have then been invited? Perhaps no for they don’t have the locus standi to appear in the august gathering).

 

 

It’s a wonder only one Nathuram Godse has emerged in India

(It’s a reprint from NewsBred).

It’s a wonder that in India there has been only one Nathuram Godse.

When thousands of Kashmiri Hindus were murdered, maimed, raped and “cleansed” out of Kashmir; when conversions in Kerala, West Bengal, Goa and North-East is going on hand-in-hand with slaughters; Kairana happened; Diamond Harbour transpired; it’s some wonder than only one Nathuram Godse passed us by.

Amartya Sen, that Nobel laureate who matches Manmohan Singh in skullduggery (now you know how economists fudge data), has a piece in New York Times where he fears for the “lives of minorities, particularly Muslims” in the wake of Modi 2.0. Rajdeep Sardesai, last night in his show, was frothing fire on Sadhvi Pragya even as BJP IT cell chief Amit Malviya kept correcting him that the newly elected Bhopal MP is no longer a terror-accused. Shekhar Gupta wants her expelled from the parliament.

This morning, May 28, 2019, Lutyens Media, like a pig, is rolling in the filth. Indian Express is zipping on the story of a Muslim man who had has skull cap thrown on the ground (It’s been proved a sham now). The naivety of Gautam Gambhir is all the ammunition they needed. The Hindu has a story where a Muslim man has been shot at. Both the newspapers have ramped up these stories on their front pages.

Both the newspapers didn’t have a word on RSS’ Prof Rakesh Sinha pointing out (a) A BJP worker killed in West Bengal and (b) hand-grenades being thrown on BJP worker. Surender Singh (Amethi) was due for a similar treatment but for Smriti Irani’s presence and the fact that she was a pall-bearer which women are never in Hindu funeral processions. Lutyens Media would never point that Asaduddin Owaisi and his All India Majlis-e-Ittehadul Muslimeen (AIMIM) had association with Qasim Rizvi and his Razakars in the years when the latter was killing Hindus by thousands in Hyderabad in 1947, listed as war crimes.

Everyone keeps talking about Godse, the killer of Gandhi. Nobody mentions his source of angst. Shouldn’t we know more about him if want no more of his prototypes?

Razakars butchery of Hindus made Godse hit the streets. It also landed him up in jail. Gandhi insisting on Rs 55 crore be paid up to newly-formed Pakistan—when trains were returning from Pakistan filled with butchered Hindus—might have been the last straw, but the sense of injustice had been building up all along. Godse has outlined it all in his testament – Gandhi’s appeasement of Muslims during the Khilafat movement; assembly elections along communal lines; Direct Action Day calamity on Hindus in West Bengal etc. He felt Gandhi was taking Hindus for granted and his “appeasement” politics was emboldening Muslims to foster a sense of “persecution” and finally propelled Muslim League to gain ground. India lay dismembered into three parts in 1947. (For instance, Gandhi insisted on Quran being read in his daily prayers; did he himself or recommend Ramayana be read in mosques?)

That’s why I say it’s a wonder that India has had only one Nathuram Godse (in a way it also debunks the Saffron Terror implant for Hindus who, even under serious provocation, remain non-violent). Anand Ranganathan has chronicled over 250 instances when Hindus were attacked/killed/raped by others in Modi’s India till now. In trying to drive sense in Gautam Gambhir, OpIndia has listed several instances. NewsBred covered the rally of Kapil Mishra, formerly with AAP, on the Capital’s streets where the fiery leader mentioned several instances in Delhi NCR where murders of Hindus was blanked out in Lutyens Media (and by Arvin Kejriwal). Mishra didn’t pull his punches: “Hindus are being treated as second class citizen.”

What do we call such media and such leaders? Why Kamal Haasan has been allowed a free goal on Godse as “first Hindu terrorist?” Why there is no analysis that only BJP workers are killed and rarely from RJD, SP, BSP, CPI(M) or Shiv Sena?

The Break-India forces can only survive on polarization: Build a sense of “persecution” among Muslims; fuel resentment amongst Hindus by ignoring crime/injustices to them; tear them apart and never allow India to be one people, one nation.

The irony is, even as they criticize Nathuram Godse, Break-India forces would be filled with delight if one or more Godses emerge.  That would be the stick they could beat Hindus with for another century; as they do in the case of Gandhi.