Atal Behari Vajpayee
(A reprint from NewsBred).
Arnab said he feared for his life. If indeed he is put to rest, how much would we all be responsible?
The decision on bail plea on Monday is one thing. Arnab would be seeking 200 bails in coming days. He would probably visit Taloja Jail every fortnight if he survives this one. Have we already given up on him?
Let’s look at Bharatiya Janata Party (BJP). Despite all the misgivings about it as a Hindu nationalist party, it actually is Right-to-Centre. I approve of this position too: It takes all to make up a society. To keep the country running. One at the cost of other is never an option. It’s a fool’s dream.
But the BJP can’t say it to millions of its supporters. It would rather be seen as a Hindu nationalist party even as it pursues an all-inclusive approach, Its on moment such as Arnab’s when the penny is dropped.
What could BJP do? Surely, it knows what Congress, Left and others would’ve done in its place. There would be lakhs and lakhs marching out to Mantralaya. Candle-light vigils on India Gate. Possibly some cars smashed, police stations burnt. A la Shaheen Bagh sit-ins. That’s how rogues circumvent police and judiciary. To strike terror in the heart of rivals. But BJP would rather have police and judiciary take its course.
Such moments as Arnab’s though have fall-outs. Most Hindus support BJP for they have felts cheated all these years on two counts: One, governance. Two, getting the wrong end of the stick by way of bias and prejudice. Men like me boil over at our history books, the narrative in prepaid media and academia, how our new exploiters were only colonialists in new garb.
Narendra Modi coming to power in 2014 was a decisive moment in independent India. Atal Bihari Vajpayee never had those kind of numbers. Hindus outpoured. Most did on social media. Men like me took to a more organized form of a website. We all wanted to fix everything we thought was wrong in our country.
BJP to our mind was a natural vehicle to Promised Land. An average Hindu wasn’t bound by Constitutional morality, the niceties of governance, the din which foreign forces are always drumming in your ears.
This was the first disconnect. We expected something from BJP which it had not promised in the first place. Maybe Arnab too is guilty of high hopes. That as we are rooting for BJP, the latter would root for us too. Discarding the Constitutional norms. It is a delusion of our own creation.
Truth is one thing. How it’s perceived is a different matter altogether. BJP would not be wrong in sensing that quite a few of its die-hards supporters today are disenchanted. Probably Arnab is too. Losing such invaluable voices is one thing. Giving a roadmap to India-breakers is another. If Arnab is picked in Mumbai, I could be chained in Delhi tomorrow. Some other voice could be in Rajasthan or Punjab or Kerala or Bengal.
It could all have a domino effect. It’s all right to say that you are following your Raj Dharma. But it’s also a moment to remember how Karna or Bali were dealt with in the fight of Right vs Wrong. Or for that matter Dronacharya and Bhishma. What’s left of your Dharma if the Nation itself slides back into the hands of those we are trying to extricate it from? What if you are hostage to your vows as Arjuna was when Gopikas were picked up by Bheels?
If indeed Arnab was to die tomorrow is a dreadful prospect. In one stroke, most Hindu voices we hear today would fall silent. It would be a template for Forces we are up against. They would know how to overwhelm us. They won’t have to be in power in other states. Like Vibhor Anand, you could be picked from Delhi itself. One senses they completely want to overwhelm the system–The Executive, Legislative and Judiciary—by unleashing anarchy while our institutional pillars are chained by their oath to Constitution.
This is a country where a Kasab lives on for years. Where Nirbhaya’s killers survive on and on. And then we have this TV anchor, admittedly loud, who is being dealt with brazenly: AK-47 toting cops, the excuse of a mobile phone to shift to a dreaded jail etc. It’s a grim prospect, an image of a brutal State which judiciary and executive could do nothing to redeem.
BJP would have to play this game. All those killings in Bengal had struck a wrong note in millions of Hindus all these years. But they were faceless and unknown to most. But Arnab is different. It could have a cascading effect. At one level, BJP’s strident supporters would pull their feet back. Would watch every word they say, every action they plan, every message they forward. At another level, the disenchantment with BJP would grow.
It would not be good for the party, for the nation and certainly not for a billion Hindus.
(This is a reprint from NewsBred).
The very headline demands a comparison. Pt. Jawaharlal Nehru had his own view of India, not the one he shared with his mentor Mahatma Gandhi. Views on science was one thing, Hindus were another. Gandhi’s India was more than just Hindus, often at its cost. Nehru’s India could do without Hindus. For their own reasons, almost a century they shared between them (1869-1964), never made Hindus a political question. Hindus, “the bloodiest story in human history” as historian Will Durant put it, remained unattended.
Indira Gandhi didn’t burden herself with the weight of ideology. Power was all that mattered. Two notables which she is credited with, probably owed little to her. The liberation of Bangladesh was an Indian army’s gift. Indeed, New Delhi held back the permission to storm Dhaka well beyond the expiry date. The storming of Golden Temple, and clearing of Sant Jarnail Bhindranwale and his proverbial 40 henchmen, was the outcome of her own experiment which went horribly wrong. Between the imposition of the Emergency and her butchering of Constitution–“secular” and all–it’s difficult to say which was worse.
Rajiv Gandhi, the reluctant politician, was terrible on Sri Lanka’s Tamil issue. He paid with his life in the end. He also apparently had a blood-streak in him which his velvety profile hid well. Ask the survivors of 1984 Sikh Progrom, it’s justice in perpetual limbo. He also carried on the tradition of Muslim appeasement which under Mahatma Gandhi had cost India its western and eastern arms. He upturned the Supreme Court verdict on Shah Bano which had granted the divorced woman the right to alimony. Sharia Law had trumped democracy. India was rightly perceived to be a soft state by fundamentalists. It gave wind to separatists in Kashmir.
Thereafter, terrorism became the headlines. Hindus were shown the chimera of independence as lakhs of them were driven out of Kashmir Valley. Atal Behari Vajpayee favoured peace with Pakistan and got Kargil in return. Vajpayee was no ordinary leader though. He made India nuclear. It was a game changer in India’s security doctrine. Vajpayee also did bold reforms in education and infrastructure.
Manmohan Singh was an economist at the service of politicians. He was a dummy prime minister, an accidental one, who turned a blind eye to scams dancing -under his chair. Pamphleteers give him credit for opening up the Indian economy. In essence, he only carried out the dictates of his prime minister Narasimha Rao who didn’t belong to Nehru-Gandhi clan. His has been a pursuit of power, of communal bias— “Muslims have the first right on India’s resources” – and between visits to hospitals, he is presently panting for a Rajya Sabha seat.
In all these pre-Modi years, India wrestled with hunger, wars and terrorism as its three key moments. In the 60s, India was without food. Wars bloodied its earth virtually every decade. Terrorism brought death to cities after 1990. Mumbai’s 26/11 was as big a psychological scar to India as battles of Panipat from Babur to Ahmed Shah Abdali. Rich made the best of licence raj; poor couldn’t even enter a park. Police and bank accounts were out of bounds. Subsidies were for the middlemen. Entrepreneurship a sin and a road to suicide. Mandal Commission–oh we forgot VP Singh–created regional satraps in Mayawati and Yadavs on the plank of Dalit politics.
Modi now has completed six years in office. His both terms secured with a resounding vote from 1.35 billion Indians. He chose demonetization against black money and Indians became friends with the digital world, an offshoot nobody had foreseen. India took halting steps towards one-tax regime in Goods and Services Tax (GST). India’s unseen people today have electricity, cylinders, health coupons, bank accounts, direct subsidies, Mudra loans and gifts of sanitation etc. These benefits don’t choose Hindus over Muslims.
Yet, this is not what makes Modi India’s greatest prime minister ever. It’s about vision–which is not ideology–where he seems to be up against the world. He dreams of a safe, prosperous and united India but not at the cost of Hindus. It upsets a hell of a lot of people.
Let’s begin with Kashmir. He has restructured the former state which was manipulated by Nehru-Gandhi clan to ensure Kashmir Valley always wins. In due course, it became a personal fiefdom of Abdullahs and Muftis. Now the assembly seats, whenever elections are held, would see a balance in proportion to size and population. There is not an ounce of evidence to suggest it is against Kashmiri Muslims. But there is plenty to suggest it would hurt the entrenched regional dynasties who had turned a blind eye, if not aided and abetted, the terrorism from across the border. Muslims in Kashmir Valley were in pits in all these years. They could only look up.
An impartial history would judge Modi as an Indian who saved India’s borders which Prithvirajs, Gandhis and Nehrus couldn’t do in a thousand years. Kashmir was a lost case. In 2047, it would’ve been hundred years to that thorn. It was not a matter of if, but only of when, India would become the rest of Kashmir. In the age of Islamic State (IS) and its known cahoots in India this was given. My children, and their children, and their children, have been blessed with that one ring of security which is Modi’s offering at Mother India’s feet.
Then, we have Ram Janmabhoomi. This was hanging fire much beyond our independent years. Nothing had been in doubt: That the Babri Masjid had been built over a temple; that it was a mosque in disuse; and that mosques are routinely removed in Saudi Arabia. Yet, Hindus were denied a home for their supreme deity in their own land. Modi has managed it without resorting to unconstitutional norms.
One half of India’s 200 Muslims, their womenfolk, had a constitutional disadvantage due to a practice which isn’t objected to by Sharia Law even though the Holy Book probably doesn’t sanction it. A husband could take away his wife’s investment of her life and career in him by simply pronouncing triple talaq. This was slavery within homes. It hurt Muslim women, their kids, the family, the society and the nation. The Triple Talaq Act 2019, which had been approved by Supreme Court but stuck in Parliament on numbers, was finally enacted within days Modi assumed his second term. This was the first definite step towards Uniform Civil Code (UCC) which is desired by the Constitution.
It’s said Muslims are unsafe in Modi’s India. Lynchings are cited as proof. I remember so clearly the early days of Modi’s first term when this word was repeated ad nauseam. A few scribes and newspapers worked in lockstep on this agenda. You couldn’t pick up a newspaper where “lynching”, real or fake, wasn’t mentioned. Lynchings have always happened in rural India where cows are wealth and people would give life to protect them. It’s no different to how anti-CAA and now migrants have been picked for propaganda though they couldn’t care less for Muslims or poor.
This anti-India lobby of journalists, politicians and their foreign handlers see an existential threat in Modi. He is a Hindu in thought and action but they would rather portray him as anti-Muslim. It’s easy to sway millions of Muslims for most are uneducated and poor; and have a latent fear of Hindu’s rise. This frenzy would again be on us once Corona Virus recedes in the background.
Modi’s position is secure in history. His real test would be coming four years. Anti-India lobby, which includes Jihadis, Communists and imperialist forces, won’t give him a moment’s respite on Muslims. Modi is a nationalist and nationalists are always a threat to these global forces. I predict an anarchy on streets where police would be immobilized. Any action they take would have screaming headlines and images in next day’s daily. It in turn would bring pressure groups such as the United Nations, European Parliament, George Soros etc. into play. Police would freeze; the anarchy would bring in violent mobs in a bid to overthrow him. This is a script I am reading it out to you in advance. How Modi responds, we would see.
We haven’t touched how painstakingly Modi has invested his time and energy to be a world leader of considerable respect. Or how, if we beat Corona, he would invite books of gratitude. He doesn’t part with national coffers easily which is a leeway we must grant to a Gujarati. But the sum is always greater than the parts and it’s the whole which makes Modi the greatest ever.
(This is a reprint from NewsBred).
It’s a bad time to read Indian or Western media or perhaps there would never be a better time to read them.
Headlines such as “India’s politics of hate” (Washington Post); “Millions of Indians could be in detention camps” (Bloomberg); “New Delhi turns into battleground” (New York Times) or Newsweek talking about India’s ruling party’s agenda to “marginalize Muslims” are guaranteed to give you a bad conscience. However, it could also be an occasion to brush up your primer on Western Media and know why they do what they do.
I of course am referring to the unfortunate violence which erupted on New Delhi’s streets and claimed 20 lives even as the president of the United States Donald Trump was beaming from ear to ear on the massive welcome he received from masses and Indian establishment this week.
Let’s believe Hindus and Muslims could’ve been on the opposing sides of violence even though India’s intelligence is in the middle of determining if it was engineered by inimical forces. Let’s also not deny that law and order, crime against women, caste, linguistic identities, inequality etc is unreal in India. Let’s also not frame this debate on the narrow binary of rise of Narendra Modi which has let the genie of Hindu-hating Western Media out of the bottle.
Modi alone is not the fall guy
The truth is no Indian leader—be it Jawaharlal Nehru, Indira Gandhi, Atal Behari Vajpayee or Modi—has escaped the scalding venom which Western Media has poured on them. Nehru was lampooned for his Non-Aligned Movement; Indira for standing up to violence in neighbouring East Pakistan; Vajpayee for Nuclear test and Modi of course for everything he does. It doesn’t matter that these leaders, at various times, were overwhelmingly voted into power by India’s massive population.
In essence it’s the colonial and imperial hangover of the “North” against the “Savage South” who must get tutorials on “tolerance”, “peace” and “multiculturalism.” This hangover is the binding thread of policy, business, academia and media in the West. Woven with the cloth of liberty, religious freedom and human rights. Of American Exceptionalism and the superiority of the Anglo-Saxon world. An outsider like Donald Trump might be loathed. But the moment he does “right” things against Iran or Venezuela, he is a darling.
Try pointing out the racial violence on American streets, the bogus wars it wages in Middle East or elsewhere; or the travel bans it has on Muslims from around the world. Try asking them why they oppose countries which choose an independent course, such as Russia, China, Syria or Iran—and yet pat those who were dictators like Suharto and Pinochet and reserved bayonets for their citizens. Why proven legends of humanity such as Salvador Allende, Kenneth Kaunda or Kwame Nkrumah don’t catch their ticking human hearts.
Why local elites mirror Colonial masters
The Indian case is typical of any country which has freed itself from the colonial yoke. The freed countries are left with elites who are a mirror image of the masters. Same language and mannerism. Their worldview is similar. In due course, the two collaborate. They work to validate each other. When masses go against such a view, they are “savages” and “bigots.” Then popular mandates,such as for Rouhani, Assad, Putin, Xi or Modi, don’t matter. For the “masses” are not allowing the “classes” to keep the countries unstable; to exploit its’ wealth and resources.
It shouldn’t be too difficult for an educated Indian to comprehend that media is business. Media is not out there for ordinary folks. It’s for profit. Such profit would only come from subscribers. Home subscribers in UK or US are forever looking for who is a “good” or “bad” guy. Such boxes are duly created. In India’s context, those who could afford the subscription of Western media outlets such as Washington Post, New York Times or the Guardian are prime catch. Ordinary folks, who neither could understand English nor pay to buy Western rags, don’t matter. When such faceless masses, who don’t come to TV studios, rise and Trump, Putin Modi or Brexit happens, there is mayhem.
India has its problems. It always had. It always would. It can’t be otherwise in a country of multiple religious and linguistic identities. Yet it has grown to be one of world’s biggest economic success stories. It’s digital and space milestones are massive. Its democratic traditions are unbroken. Its interiors today have access to health, education, houses, electricity and gas. Its’ roads, trains, airports and infrastructure are on a major revision course. India is more than just one Narendra Modi. Let Western Media and their local mirror image see India in the Modi- binary alone. You and I should know better.Western media has always peddled a narrative and people from Asia—and Africa—have suffered most from it. If you don’t wake up now, this “rape” of our minds would continue into our next generations.
(This is a reprint from NewsBred).
You are subjected to five essential lies on Jammu and Kashmir. Please use the below Primer if your teenage daughters, coffee friends or a stranger in transit try to shame you on celebrating the new status of Jammu and Kashmir. Who knows, inadvertently, you might be creating new foot soldiers to take on the Break-India forces and its stooge media. So here it is:
Abrogation of Article 370 is illegal:
Article 370 comes under part XXI of the Constitution of India which deals with “Temporary, Transitional and Special Provisions.”
Article 370 was not incorporated when Maharaja Hari Singh signed the instrument of accession on October 26-27, 1947. It came a full two years later in October 1949 at the instance of Sheikh Abdullah, who was a member of the Constituent Assembly that drafted the Constitution.
Indeed, Article 370 became operative only in 1952.
So give a resounding kick in the butt to those who say that Jammu and Kashmir agreed to become a part of India only after it was assured the special protection of Article 370.
A bit of history won’t hurt you either.
India’s law minister, Dr. B.R.Ambedkar was firmly opposed to Article 370. This is what Dr. Ambedkar said to Sheikh Abdullah (as quoted in Dr. BR Ambedkar, Framing of Indian Constitution, by Dr S.N Busi):
“Mr Abdullah, you want India should protect your borders, she should build roads in your area, she should supply you food grains…but you don’t want India and any citizen of India to have any rights in Kashmir…To give consent to this proposal would be treacherous…I cannot betray the interests of my country.”
A full decade on, even Pt. Jawaharlal Nehru was conceding in Parliament on November 27, 1963: “Article 370 is part of certain transitional, provisional arrangements. It’s not a permanent part of the Constitution.”
Next year, a private member’s bill sought the abrogation of Article 370 in the Parliament. It received a near-unanimous support. Prakash Vir Shastri had moved the bill in the Lok Sabha. Among supporters were stalwarts like Ram Manohar Lohia and K. Hanumanthaiya, a senior Congress leader.
Hanumanthaiya had then pointed out that fellow MPs, irrespective of party affiliations, had wanted the abrogation of Article 370 to be made into law. He had said: “To go against or to anything against this unanimous opinion in this House is to disown constitutional responsibility in a convenient manner. Article 370…stands in the way of full integration.”
Out of the 12 MPs who opposed the abrogation of Article 370, seven were from Congress, many of them stalwarts, including Inder J. Malhotra, Sham Lal Saraf, HV Kamath and Bhagwat Jha Azad.
And by the way, how come abrogating Article 370 is illegal when the Bill wa passed by two-thirds in the Rajya Sabha and four-fifths in the Lok Sabha this month?
Who benefitted from Article 370? Obviously, the common people of J& K didn’t. The Shia community, Gujjars, Bakkarwals, Gaddis, other Scheduled Tribes, Scheduled castes and people living in Ladakh and Kargil didn’t. Nor did Kashmiri women who made the mistake of marrying a non-resident and couldn’t purchase or transfer property to their children.
Now, with its abrogation, a total of 106 Central Laws will now be extended to J & K. A load of benefit schemes would come the way of local citizens. Prevention of Corruption Act, Land Acquisition Act, National Commission for Minorities Act, Right to Education Act etc would become applicable.
Why Not Remove Special Status of North-East States Too
This again is an argument forwarded by mischief-makers relying on your ignorance. Tell them that Article 371 (a) to (j) for North Eastern and other states are SPECIAL and not TEMPORARY provisions. That is to protect the development of a particular region for particular tribes. These being special provisions are permanent in nature. They are not temporary as Article 370 was in J & K.
Basic Rights to Kashmiris Are Being Denied:
Restrictions in the form of suspension of internet or even mobile services occur every year in the Valley on Independence Day, Republic Day and Eid for the last 30 years! Durations of these restrictions have been far longer in the past.
Do you know the extent of clampdown in the Valley when it suffered a long spell of violence in 2010? What were the conditions during the long spell of unrest during the Amarnath land agitation in 2008? Why was Farooq Abdullah government (before 1984) was termed as Curfew Government?
Between 1990-1996, the Valley remained under curfew on an average 300 days in a year! It was largely under Governor’s Rule between 1990-1996.
Was it not a clampdown in the Valley when Mobiles were introduced in India in 1990s but not in Jammu and Kashmir? (It came about only in 2003 under the Atal Behari Vajpayee government).
Why was there no outcry then?
Now let’s look at the ground conditions in Jammu and Kashmir at this very moment. Activist Rahul Pandita spent 10 days in the Valley after the abrogation of Article 370 and this is what he wrote in Times of India this Sunday:
“I went around in a small car with a local number. I had no curfew pass. There were barricades but security forces could be convinced to let go, as we did several times.
“District Commissioner Srinagar had issued 161 passes to local journalists (while you kept hearing on your TV sets that journalists were unable to go anywhere).
“On Eid (no less), the government took more than 60 journalists on a chopper ride over Srinagar. (Despite stringent restrictions, many reached their neighbourhood mosques).
“Security was totally removed from downtown Srinagar between 4-7 p.m. Boys came out, they painted a little graffiti, but they did not indulge in clashes (Hey, BBC and Reuters, read that).
“Spoke to cross-section, families of policemen, from Shia community and other silent ones who say they are ok with Article 370 abrogation.”
Political Arrests Are Unprecedented:
A reality check.
Sheikh Abdullah was in prison for more than a decade. And he wasn’t under house arrest like the present Valley leaders are. He was packed away to Kodaikanal not by Modi but by Pt. Nehru.
Shyama Prasad Mookerjee was kept under house arrest for 44 days without any chargesheet or FIR in Kashmir Valley. Have you heard of any outcry of human rights violations on Mookerjee?
And what’s the definition of these political leaders of Kashmir Valley who thrive on elections which see only a sample of 8-10 per cent voters’ turnout? It allows them to make it to the Lok Sabha, to the state assembly, to form state governments, generation after generation, to perpetuate their dynastic rule?
And if so upset by political detentions, shed a tear for those who are detained in Jammu too!
Demography would change; Kashmiri culture would vanish
Well, when lakhs of Kashmiri Pandits were driven out of Valley on gunpoint, the demography change didn’t matter to the champions of these pseudo-seculars.
(Ironically, when Assam is trying to weed out the outsiders to save the local, indigenous culture, these pseudo-seculars are in support of the infiltrators. So guys, make up your mind: You can’t be resisting outsiders in one state and supporting outsiders in another!).
Does Kashmiri culture imply that they remain in a state of poverty and unemployment generation after generation? Isn’t the aspiration of a largely young population—70 per cent are below 40— is for real? Don’t they know that every year, in the civil services exam, you have a topper or someone in the Top 20 from the Valley? That about 30-40 Class 12 pass-outs from terror-affected districts qualify in the IIT-JEE exams. That at least 50 people qualify for the NEET exam, the all-India entrance for medical colleges?
(This is a reprint from NewsBred).
Adhir Ranjan Chowdhury looks funny in the video. I mean buttoned sleeves of a tightly-fitted white shirt with matching trousers tucked under a jeans belt near his navel, dyed remnants of what were once hair, he looks every inch a babu (clerk) we meet in dusty government offices. Very few prefer such an appearance at 63, certainly very few politicians. He could learn from the likes of Digvijay Singh, Abhishek Sanghvi, Kamal Nath or MJ Akbar who reserve their flamboyance within private walls.
But Chowdhury is no one’s Keshto Mukherjee, the drunk-comic in yesteryears’ Bollywood. He has been of invaluable use to Congress since 1991 when he cut his teeth in politics under Rajiv Gandhi’s regime. In just one generation of Gandhi dynasty, he has risen to be the leader of Congress in the Lok Sabha. There must be something about the man who could question “Why Rahul Gandhi and Sonia Gandhi are sitting in the parliament and are not behind jail” or abuse Prime Minister Narendra Modi and still earn no rebuke from his Congress high command. All within a few hours of being asked to be the leader of his party in the Lok Sabha.
Chowdhury is in the news for he has blamed his Hindi for the abuse hurled at Modi. So did Sam Pitroda, Mani Shankar Aiyer or for that matter Congress president Rahul Gandhi himself who kept fiddling with his mobile while President Ram Nath Kovind addressed the Parliament recently. Gandhi’s ingenuous darbari (courtier), Anand Sharma guessed Rahul baba was looking at the English translation of Kovind’s difficult Hindi words. So be it.
I now bring Shashi Tharoor into my theme which is different from offering my shoulder to a tearful man who has been overlooked as Congress leader in Lok Sabha. If I needed to lend a helping shoulder, I would’ve gone for Manish Tewari. Both Tharoor and Tewari must be sheepish around their 10-12 or whosoever is left among lackeys. But then when has talent been rewarded in Congress? They could’ve learnt from the fate of a Sachin Pilot or Jyotiraditya Scindia who are answering to old fogeys such as Ashok Gehlot or Kamal Nath with a straight face. The drubbings in Rajasthan and MP have mattered little; they are still in the groove.
I bring Shashi Tharoor on the matter of Hindi which happens to be the one issue holding this piece together. The man under a cloud on his wife’s death once confronted Sushma Swaraj in Parliament when Hindi was being pushed to be an official language in the United Nations. There are six official languages in UN—Arabic, Chinese, English, French, Russian and Spanish. Hindi, despite being the fourth most spoken in the world, is ignored. Nations such as Fiji, Mauritius, Suriname, Trinidad & Tobago and Guyana who could support Hindi, are fighting shy of expenses involved (The procedure, translations of files, letters, drafts etc would cost a few hundred crores). Tharoor objected to Hindi being pushed as a national language in the UN when it’s only an official language in India. (Talk of tomfoolery!).
Tharoor would’ve none of it even as Swaraj pointed out at least two prime ministers, Atal Behari Vajpayee and Narendra Modi, for having addressed the UN in Hindi. That, when visiting dignitaries speak in their local language (other than English), Indian representatives too prefer speaking in Hindi. Tharoor was to argue: “Why should we put our future foreign ministers and Prime Ministers who may be from Tamil Nadu put in a (awkward) position?”
It’s only incidental that all the names who have had faux pas on Hindi are from Congress party. No, no, I am not trying to drive home the point that they have something against Hindi, Hindu and Hinduism. I am not a (Randeep) Soorjewala who would take a shot even if it is below the belt. Mine is a larger point: Why speak Hindi and later apologize if you are not good at it? Or even a Hindi translator around you would be a discredit to your “secular” pretensions?
The fact is you can’t avoid Hindi and hope to rule India. One/third of the country is Hindi-speaking. Over 45 crores in a population of 1.30 billion. Most Indians, even if they are from north east, south, east or west understand Hindi. Would the same be said about Tamil, what say Mr Tharoor?
So speaking Hindi is a compulsion for politicians, even the reluctant ones of Congress. It’s another matter they speak in haste and repent at leisure. Till they get better at Hindi, expect such gaffes and the entertainment that follows.
Veer Savarkar is not in public discourse. His portrait in Central Hall of the Parliament, unveiled in 2003 by Atal Behari Vajpayee, was the first stirring for his recognition.
(No surprises, Congress boycotted that moment. Sonia Gandhi stood with opposition in snubbing the event. The Left had written to President A.P.J. Abdul Kalam to stay away from the function—he didn’t).
Be witness to the “Hate-Veer-Savarkar” moment in blogs and social media posts on his 135th birth anniversary on May 28. As the creator of “Hindutva” philosophy, the annual reviling of the man would be done in unison by TheLiars, Squint, Srolls and Duff-Posts; besides editorial pieces in “Journalism of Courage.” In essence, these hacks and compromised academicians would take recourse to five issues to revile the man:
1-SAVARKAR SOUGHT MERCY FROM BRITISH
Savarkar spent 27 years in jail and under prison-restrictions: between 1910-1937. He was sentenced to 50-year imprisonment and transported to the infamous Cellular Jail in the Andaman and Nicobar Islands (“Kaalapaani”) on July 4, 1911. In next decade, he wrote at least four mercy petition for his release. The Left-Liberal echo-chamber hold it as an evidence of his opportunism.
Let’s look at what Savarkar underwent while serving “Kaalapaani,” in the most inhuman jail of all. Prisoners were manacled; gruel to eat was riddled with worms; inmates, formed in groups, were chained like bullocks and hauled to oil mills, grinding mustard seed, for endless hours. Prisoners were flogged. Light was scarce. No talking between prisoners at mealtime. No contact with outside world. Those resisting food had a rubber catheter inserted through the nostril and into the gullet and so to the stomach. Medical aid was none. It was a precursor to Gulag Archipelago and Guantanamo bay prisons of our times.
Savarkar endured all this and much more. His badge was marked “D”—for Dangerous. He was subjected to unspeakable cruelties. Every time there was trouble in the compound, Savarkar was punished. The British were determined he must not be allowed to leave the prison alive.
(Before we proceed, let’s see how it contrasted with jails of pliable Congress leaders: it was almost a holiday vacation. We have the good word of none other than Asaf Ali: that Nehru almost had a bungalow to himself in his so-called jail with curtains of his choicest colour: blue. He could do gardening at leisure; write his books. When his wife was sick, his sentence was suspended even without he asking for it! Nehru “graciously” accepted the offer).
As subsequent events were to show, there was a method in Savarkar’s mercy pleas. He didn’t want his life’s mission to rot away in prison and come to a grief as it happened to Rajput warriors in the past. Jaywant Joglekar, who authored a book on him, dubbed his clemency pleas a tactical ploy like Shivaji’s letter to Aurangzeb during his arrest in Agra.
After his release in 1937, Savarkar led a political movement to prevent the Partition of India as president of Hindu Mahasabha.
2-DIDN’T SUPPORT QUIT INDIA; PLEDGED SOLDIERS TO BRITISH IN WW2
Savarkar’s stance to British was: ”Quit India but not Army.” Unlike Gandhi, he firmly believed “military strength” as key to India’s survival. He pledged Indian men as soldiers to British and helped Hindu-Sikh youths to join Indian army and thus reduce latter’s essentially Muslim-dominated numbers. It came handy during the partition or even when Pakistani raiders came up to Srinagar in 1947. But for these “secular” numbers, not just Jammu and Kashmir, event West Bengal, East Punjab or Delhi could’ve been overwhelmed.
It’s laughable to even suggest Savarkar worked for the British. After Second World War broke out, he wrote once and cabled on another occasion to US President Franklin Roosevelt, urging him to ask “Britain too to withdraw armed domination over Hindustani.”
Savarkar, and Dr. Bhimrao Ramji Ambedkar, were keen on Indianising the British-India army. This effort of his was endorsed by both Rash Behari Bose and Subhas Chandra Bose—the revolutionaries behind the Indian National Army (INA). Subhas Bose praised Savarkar in his broadcast from Singapore on June 25, 1944 “for fearlessly exhorting the youth to enlist in the armed forces.” Rash Behari Bose spoke thus in his radio broadcast: “In saluting you, I have the joy of doing my duty towards one of my elderly comrades in arms. In saluting you, I am saluting the symbol of sacrifice itself.”
It was INA which forced Britain’s hands to quit India.
Further, Bhagat Singh and Sukhdev had made “Life of Barrister Savarkar” a necessary reading for revolutionaries, as their associate Durga Das Khanna was to reveal in 1976. The book was clearly anti-British.
3- SAVARKAR HAD A HAND IN GANDHI’S MURDER
Savarkar was 14 years younger to Gandhi. But his vision was far clearer. He asked for complete independence in 1900; Gandhi’s demand only came in 1929. It was Savarkar who first made a bonfire of foreign clothes in 1905; his movement against “untouchability” was stunning as even his critics admit.
Savarkar was a fierce critic of Gandhi. He termed Gandhi a hypocrite for the latter had supported use of violence by British against Germany during World War 1. He was also critical of Gandhi’s Muslim appeasement during Khilafat movement.
In his articles between 1920-1940, Savarkar considered Gandhi a naïve leader who “happens to babble…(about) compassion, forgiveness”, yet “notwithstanding his sublime and broad heart, the Mahatama has a very narrow and immature head.”
As for his hand in Gandhi’s murder, he was honourably acquitted by the court.
4- SAVARKAR BEGAN HINDUTVA AND WAS ANTI-MUSLIM
It was Savarkar who expounded the philosophy of Hindutva in the book by the same name in 1923. But his Hindutva espoused Hindu-Muslim unity. He was against the Partition; believing Muslim should stay in India as Hindustani Muslims, just as they are alright with being in minority in Greece (Greek Muslims), Poland (Polish Muslims) and elsewhere.
He believed in a Hindu Rashtra which didn’t curb the religion of a minority in any way. But he was against “creation of a nation within a nation in the name of religious minoritism.” How true the words sound in today’s context. He once described his difference with Jinnah thus: “I stand for equality and no concessions while Jinnah is for more concessions and doesn’t stand for equality.” His view was not Hindus supremacy but that of Hindus’ protection.
5—SAVARKAR WAS A NAZI IN WORD AND SPIRIT
The critics must make up their mind whether Savarkar was pro-British or pro-Nazi. He couldn’t be both at the same time. After all, he actively campaigned for recruitment in British-Indian army during WW 2. He supported the allied war effort against the Axis. He said: “After all, there is throughout this world…but a single race, the human race, kept alive by one common blood, the human blood.” Adolf Hitler, on the other hand, believed in the superiority of his race, the “pure race.” The truth is Savarkar believed in military strength which his shameless critics equate with support for Nazism.
What critics won’t tell you is that Vinayak Damodar Savarkar (May 28, 1883- February 26, 1966) was an atheist. He had asked his relatives to perform only his funeral and no rituals of 10th or 13th day as is done in Hindu faith. He was called Veer for when only 12, he led fellow students against a rampaging horde of Muslims that attacked his village in Nasik. He wrote several books, most of them while in jail.
Since his death, the airport at Port Blair has been named in his name. India House in England has a plaque in his name. In recent past, there have been calls to award him the “Bharat Ratna” posthumously.