Atal Behari Vajpayee
(This is a reprint from NewsBred).
You are subjected to five essential lies on Jammu and Kashmir. Please use the below Primer if your teenage daughters, coffee friends or a stranger in transit try to shame you on celebrating the new status of Jammu and Kashmir. Who knows, inadvertently, you might be creating new foot soldiers to take on the Break-India forces and its stooge media. So here it is:
Abrogation of Article 370 is illegal:
Article 370 comes under part XXI of the Constitution of India which deals with “Temporary, Transitional and Special Provisions.”
Article 370 was not incorporated when Maharaja Hari Singh signed the instrument of accession on October 26-27, 1947. It came a full two years later in October 1949 at the instance of Sheikh Abdullah, who was a member of the Constituent Assembly that drafted the Constitution.
Indeed, Article 370 became operative only in 1952.
So give a resounding kick in the butt to those who say that Jammu and Kashmir agreed to become a part of India only after it was assured the special protection of Article 370.
A bit of history won’t hurt you either.
India’s law minister, Dr. B.R.Ambedkar was firmly opposed to Article 370. This is what Dr. Ambedkar said to Sheikh Abdullah (as quoted in Dr. BR Ambedkar, Framing of Indian Constitution, by Dr S.N Busi):
“Mr Abdullah, you want India should protect your borders, she should build roads in your area, she should supply you food grains…but you don’t want India and any citizen of India to have any rights in Kashmir…To give consent to this proposal would be treacherous…I cannot betray the interests of my country.”
A full decade on, even Pt. Jawaharlal Nehru was conceding in Parliament on November 27, 1963: “Article 370 is part of certain transitional, provisional arrangements. It’s not a permanent part of the Constitution.”
Next year, a private member’s bill sought the abrogation of Article 370 in the Parliament. It received a near-unanimous support. Prakash Vir Shastri had moved the bill in the Lok Sabha. Among supporters were stalwarts like Ram Manohar Lohia and K. Hanumanthaiya, a senior Congress leader.
Hanumanthaiya had then pointed out that fellow MPs, irrespective of party affiliations, had wanted the abrogation of Article 370 to be made into law. He had said: “To go against or to anything against this unanimous opinion in this House is to disown constitutional responsibility in a convenient manner. Article 370…stands in the way of full integration.”
Out of the 12 MPs who opposed the abrogation of Article 370, seven were from Congress, many of them stalwarts, including Inder J. Malhotra, Sham Lal Saraf, HV Kamath and Bhagwat Jha Azad.
And by the way, how come abrogating Article 370 is illegal when the Bill wa passed by two-thirds in the Rajya Sabha and four-fifths in the Lok Sabha this month?
Who benefitted from Article 370? Obviously, the common people of J& K didn’t. The Shia community, Gujjars, Bakkarwals, Gaddis, other Scheduled Tribes, Scheduled castes and people living in Ladakh and Kargil didn’t. Nor did Kashmiri women who made the mistake of marrying a non-resident and couldn’t purchase or transfer property to their children.
Now, with its abrogation, a total of 106 Central Laws will now be extended to J & K. A load of benefit schemes would come the way of local citizens. Prevention of Corruption Act, Land Acquisition Act, National Commission for Minorities Act, Right to Education Act etc would become applicable.
Why Not Remove Special Status of North-East States Too
This again is an argument forwarded by mischief-makers relying on your ignorance. Tell them that Article 371 (a) to (j) for North Eastern and other states are SPECIAL and not TEMPORARY provisions. That is to protect the development of a particular region for particular tribes. These being special provisions are permanent in nature. They are not temporary as Article 370 was in J & K.
Basic Rights to Kashmiris Are Being Denied:
Restrictions in the form of suspension of internet or even mobile services occur every year in the Valley on Independence Day, Republic Day and Eid for the last 30 years! Durations of these restrictions have been far longer in the past.
Do you know the extent of clampdown in the Valley when it suffered a long spell of violence in 2010? What were the conditions during the long spell of unrest during the Amarnath land agitation in 2008? Why was Farooq Abdullah government (before 1984) was termed as Curfew Government?
Between 1990-1996, the Valley remained under curfew on an average 300 days in a year! It was largely under Governor’s Rule between 1990-1996.
Was it not a clampdown in the Valley when Mobiles were introduced in India in 1990s but not in Jammu and Kashmir? (It came about only in 2003 under the Atal Behari Vajpayee government).
Why was there no outcry then?
Now let’s look at the ground conditions in Jammu and Kashmir at this very moment. Activist Rahul Pandita spent 10 days in the Valley after the abrogation of Article 370 and this is what he wrote in Times of India this Sunday:
“I went around in a small car with a local number. I had no curfew pass. There were barricades but security forces could be convinced to let go, as we did several times.
“District Commissioner Srinagar had issued 161 passes to local journalists (while you kept hearing on your TV sets that journalists were unable to go anywhere).
“On Eid (no less), the government took more than 60 journalists on a chopper ride over Srinagar. (Despite stringent restrictions, many reached their neighbourhood mosques).
“Security was totally removed from downtown Srinagar between 4-7 p.m. Boys came out, they painted a little graffiti, but they did not indulge in clashes (Hey, BBC and Reuters, read that).
“Spoke to cross-section, families of policemen, from Shia community and other silent ones who say they are ok with Article 370 abrogation.”
Political Arrests Are Unprecedented:
A reality check.
Sheikh Abdullah was in prison for more than a decade. And he wasn’t under house arrest like the present Valley leaders are. He was packed away to Kodaikanal not by Modi but by Pt. Nehru.
Shyama Prasad Mookerjee was kept under house arrest for 44 days without any chargesheet or FIR in Kashmir Valley. Have you heard of any outcry of human rights violations on Mookerjee?
And what’s the definition of these political leaders of Kashmir Valley who thrive on elections which see only a sample of 8-10 per cent voters’ turnout? It allows them to make it to the Lok Sabha, to the state assembly, to form state governments, generation after generation, to perpetuate their dynastic rule?
And if so upset by political detentions, shed a tear for those who are detained in Jammu too!
Demography would change; Kashmiri culture would vanish
Well, when lakhs of Kashmiri Pandits were driven out of Valley on gunpoint, the demography change didn’t matter to the champions of these pseudo-seculars.
(Ironically, when Assam is trying to weed out the outsiders to save the local, indigenous culture, these pseudo-seculars are in support of the infiltrators. So guys, make up your mind: You can’t be resisting outsiders in one state and supporting outsiders in another!).
Does Kashmiri culture imply that they remain in a state of poverty and unemployment generation after generation? Isn’t the aspiration of a largely young population—70 per cent are below 40— is for real? Don’t they know that every year, in the civil services exam, you have a topper or someone in the Top 20 from the Valley? That about 30-40 Class 12 pass-outs from terror-affected districts qualify in the IIT-JEE exams. That at least 50 people qualify for the NEET exam, the all-India entrance for medical colleges?
(This is a reprint from NewsBred).
Adhir Ranjan Chowdhury looks funny in the video. I mean buttoned sleeves of a tightly-fitted white shirt with matching trousers tucked under a jeans belt near his navel, dyed remnants of what were once hair, he looks every inch a babu (clerk) we meet in dusty government offices. Very few prefer such an appearance at 63, certainly very few politicians. He could learn from the likes of Digvijay Singh, Abhishek Sanghvi, Kamal Nath or MJ Akbar who reserve their flamboyance within private walls.
But Chowdhury is no one’s Keshto Mukherjee, the drunk-comic in yesteryears’ Bollywood. He has been of invaluable use to Congress since 1991 when he cut his teeth in politics under Rajiv Gandhi’s regime. In just one generation of Gandhi dynasty, he has risen to be the leader of Congress in the Lok Sabha. There must be something about the man who could question “Why Rahul Gandhi and Sonia Gandhi are sitting in the parliament and are not behind jail” or abuse Prime Minister Narendra Modi and still earn no rebuke from his Congress high command. All within a few hours of being asked to be the leader of his party in the Lok Sabha.
Chowdhury is in the news for he has blamed his Hindi for the abuse hurled at Modi. So did Sam Pitroda, Mani Shankar Aiyer or for that matter Congress president Rahul Gandhi himself who kept fiddling with his mobile while President Ram Nath Kovind addressed the Parliament recently. Gandhi’s ingenuous darbari (courtier), Anand Sharma guessed Rahul baba was looking at the English translation of Kovind’s difficult Hindi words. So be it.
I now bring Shashi Tharoor into my theme which is different from offering my shoulder to a tearful man who has been overlooked as Congress leader in Lok Sabha. If I needed to lend a helping shoulder, I would’ve gone for Manish Tewari. Both Tharoor and Tewari must be sheepish around their 10-12 or whosoever is left among lackeys. But then when has talent been rewarded in Congress? They could’ve learnt from the fate of a Sachin Pilot or Jyotiraditya Scindia who are answering to old fogeys such as Ashok Gehlot or Kamal Nath with a straight face. The drubbings in Rajasthan and MP have mattered little; they are still in the groove.
I bring Shashi Tharoor on the matter of Hindi which happens to be the one issue holding this piece together. The man under a cloud on his wife’s death once confronted Sushma Swaraj in Parliament when Hindi was being pushed to be an official language in the United Nations. There are six official languages in UN—Arabic, Chinese, English, French, Russian and Spanish. Hindi, despite being the fourth most spoken in the world, is ignored. Nations such as Fiji, Mauritius, Suriname, Trinidad & Tobago and Guyana who could support Hindi, are fighting shy of expenses involved (The procedure, translations of files, letters, drafts etc would cost a few hundred crores). Tharoor objected to Hindi being pushed as a national language in the UN when it’s only an official language in India. (Talk of tomfoolery!).
Tharoor would’ve none of it even as Swaraj pointed out at least two prime ministers, Atal Behari Vajpayee and Narendra Modi, for having addressed the UN in Hindi. That, when visiting dignitaries speak in their local language (other than English), Indian representatives too prefer speaking in Hindi. Tharoor was to argue: “Why should we put our future foreign ministers and Prime Ministers who may be from Tamil Nadu put in a (awkward) position?”
It’s only incidental that all the names who have had faux pas on Hindi are from Congress party. No, no, I am not trying to drive home the point that they have something against Hindi, Hindu and Hinduism. I am not a (Randeep) Soorjewala who would take a shot even if it is below the belt. Mine is a larger point: Why speak Hindi and later apologize if you are not good at it? Or even a Hindi translator around you would be a discredit to your “secular” pretensions?
The fact is you can’t avoid Hindi and hope to rule India. One/third of the country is Hindi-speaking. Over 45 crores in a population of 1.30 billion. Most Indians, even if they are from north east, south, east or west understand Hindi. Would the same be said about Tamil, what say Mr Tharoor?
So speaking Hindi is a compulsion for politicians, even the reluctant ones of Congress. It’s another matter they speak in haste and repent at leisure. Till they get better at Hindi, expect such gaffes and the entertainment that follows.
Veer Savarkar is not in public discourse. His portrait in Central Hall of the Parliament, unveiled in 2003 by Atal Behari Vajpayee, was the first stirring for his recognition.
(No surprises, Congress boycotted that moment. Sonia Gandhi stood with opposition in snubbing the event. The Left had written to President A.P.J. Abdul Kalam to stay away from the function—he didn’t).
Be witness to the “Hate-Veer-Savarkar” moment in blogs and social media posts on his 135th birth anniversary on May 28. As the creator of “Hindutva” philosophy, the annual reviling of the man would be done in unison by TheLiars, Squint, Srolls and Duff-Posts; besides editorial pieces in “Journalism of Courage.” In essence, these hacks and compromised academicians would take recourse to five issues to revile the man:
1-SAVARKAR SOUGHT MERCY FROM BRITISH
Savarkar spent 27 years in jail and under prison-restrictions: between 1910-1937. He was sentenced to 50-year imprisonment and transported to the infamous Cellular Jail in the Andaman and Nicobar Islands (“Kaalapaani”) on July 4, 1911. In next decade, he wrote at least four mercy petition for his release. The Left-Liberal echo-chamber hold it as an evidence of his opportunism.
Let’s look at what Savarkar underwent while serving “Kaalapaani,” in the most inhuman jail of all. Prisoners were manacled; gruel to eat was riddled with worms; inmates, formed in groups, were chained like bullocks and hauled to oil mills, grinding mustard seed, for endless hours. Prisoners were flogged. Light was scarce. No talking between prisoners at mealtime. No contact with outside world. Those resisting food had a rubber catheter inserted through the nostril and into the gullet and so to the stomach. Medical aid was none. It was a precursor to Gulag Archipelago and Guantanamo bay prisons of our times.
Savarkar endured all this and much more. His badge was marked “D”—for Dangerous. He was subjected to unspeakable cruelties. Every time there was trouble in the compound, Savarkar was punished. The British were determined he must not be allowed to leave the prison alive.
(Before we proceed, let’s see how it contrasted with jails of pliable Congress leaders: it was almost a holiday vacation. We have the good word of none other than Asaf Ali: that Nehru almost had a bungalow to himself in his so-called jail with curtains of his choicest colour: blue. He could do gardening at leisure; write his books. When his wife was sick, his sentence was suspended even without he asking for it! Nehru “graciously” accepted the offer).
As subsequent events were to show, there was a method in Savarkar’s mercy pleas. He didn’t want his life’s mission to rot away in prison and come to a grief as it happened to Rajput warriors in the past. Jaywant Joglekar, who authored a book on him, dubbed his clemency pleas a tactical ploy like Shivaji’s letter to Aurangzeb during his arrest in Agra.
After his release in 1937, Savarkar led a political movement to prevent the Partition of India as president of Hindu Mahasabha.
2-DIDN’T SUPPORT QUIT INDIA; PLEDGED SOLDIERS TO BRITISH IN WW2
Savarkar’s stance to British was: ”Quit India but not Army.” Unlike Gandhi, he firmly believed “military strength” as key to India’s survival. He pledged Indian men as soldiers to British and helped Hindu-Sikh youths to join Indian army and thus reduce latter’s essentially Muslim-dominated numbers. It came handy during the partition or even when Pakistani raiders came up to Srinagar in 1947. But for these “secular” numbers, not just Jammu and Kashmir, event West Bengal, East Punjab or Delhi could’ve been overwhelmed.
It’s laughable to even suggest Savarkar worked for the British. After Second World War broke out, he wrote once and cabled on another occasion to US President Franklin Roosevelt, urging him to ask “Britain too to withdraw armed domination over Hindustani.”
Savarkar, and Dr. Bhimrao Ramji Ambedkar, were keen on Indianising the British-India army. This effort of his was endorsed by both Rash Behari Bose and Subhas Chandra Bose—the revolutionaries behind the Indian National Army (INA). Subhas Bose praised Savarkar in his broadcast from Singapore on June 25, 1944 “for fearlessly exhorting the youth to enlist in the armed forces.” Rash Behari Bose spoke thus in his radio broadcast: “In saluting you, I have the joy of doing my duty towards one of my elderly comrades in arms. In saluting you, I am saluting the symbol of sacrifice itself.”
It was INA which forced Britain’s hands to quit India.
Further, Bhagat Singh and Sukhdev had made “Life of Barrister Savarkar” a necessary reading for revolutionaries, as their associate Durga Das Khanna was to reveal in 1976. The book was clearly anti-British.
3- SAVARKAR HAD A HAND IN GANDHI’S MURDER
Savarkar was 14 years younger to Gandhi. But his vision was far clearer. He asked for complete independence in 1900; Gandhi’s demand only came in 1929. It was Savarkar who first made a bonfire of foreign clothes in 1905; his movement against “untouchability” was stunning as even his critics admit.
Savarkar was a fierce critic of Gandhi. He termed Gandhi a hypocrite for the latter had supported use of violence by British against Germany during World War 1. He was also critical of Gandhi’s Muslim appeasement during Khilafat movement.
In his articles between 1920-1940, Savarkar considered Gandhi a naïve leader who “happens to babble…(about) compassion, forgiveness”, yet “notwithstanding his sublime and broad heart, the Mahatama has a very narrow and immature head.”
As for his hand in Gandhi’s murder, he was honourably acquitted by the court.
4- SAVARKAR BEGAN HINDUTVA AND WAS ANTI-MUSLIM
It was Savarkar who expounded the philosophy of Hindutva in the book by the same name in 1923. But his Hindutva espoused Hindu-Muslim unity. He was against the Partition; believing Muslim should stay in India as Hindustani Muslims, just as they are alright with being in minority in Greece (Greek Muslims), Poland (Polish Muslims) and elsewhere.
He believed in a Hindu Rashtra which didn’t curb the religion of a minority in any way. But he was against “creation of a nation within a nation in the name of religious minoritism.” How true the words sound in today’s context. He once described his difference with Jinnah thus: “I stand for equality and no concessions while Jinnah is for more concessions and doesn’t stand for equality.” His view was not Hindus supremacy but that of Hindus’ protection.
5—SAVARKAR WAS A NAZI IN WORD AND SPIRIT
The critics must make up their mind whether Savarkar was pro-British or pro-Nazi. He couldn’t be both at the same time. After all, he actively campaigned for recruitment in British-Indian army during WW 2. He supported the allied war effort against the Axis. He said: “After all, there is throughout this world…but a single race, the human race, kept alive by one common blood, the human blood.” Adolf Hitler, on the other hand, believed in the superiority of his race, the “pure race.” The truth is Savarkar believed in military strength which his shameless critics equate with support for Nazism.
What critics won’t tell you is that Vinayak Damodar Savarkar (May 28, 1883- February 26, 1966) was an atheist. He had asked his relatives to perform only his funeral and no rituals of 10th or 13th day as is done in Hindu faith. He was called Veer for when only 12, he led fellow students against a rampaging horde of Muslims that attacked his village in Nasik. He wrote several books, most of them while in jail.
Since his death, the airport at Port Blair has been named in his name. India House in England has a plaque in his name. In recent past, there have been calls to award him the “Bharat Ratna” posthumously.