(This is a reprint from NewsBred).
A new twist to the Ayodhya saga could still come about if the All-India Muslim Personal Law Board or other prominent Muslim bodies refuse the offer of a 5-acre land for a Mosque construction as compensation to the demolished Babri Masjid, as directed by the Supreme Court.
The Supreme Court on Saturday directed the Indian state to allot a 5-acre plot to assuage the feelings of Muslims, retain communal amity and put a lid on a simmering dispute between the two communities which had lasted for decades.
But within no minutes of the judgment being announced, most prominent Muslim parties and leaders, including the intransigent Asaduddin Owaisi, expressed outrage over the idea that a land in compensation could be accepted by their community.
“We don’t need a 5-acrre land as a donaton…don’t patronize us,” said Owaisi in his first reaction to the reporters.
Kamal Faruqui, a member of the AIMPLB, said even if the government gives 100-acre land, it’s not enough. “Is this justice,” he bristled in dissatisfaction.
UP Sunni Waqf Board, who are designated as a body which would get the 5-acre land as compensation by the government, has announced that it would not challenge the SC judgment though it has reservations on the ruling. Still, it hasn’t clarified if it would accept the 5-acre land when it comes about in three months time.
A one-page statement by Zufar Faruqi, chairman of the UP Sunni Central Waqf Board, read thus:
“We welcome and humbly accept the verdict of the honourable Supreme Court.
“I as chairman of the UPSCWB make it clear that it will not seek any review of the Apex Court’s order or file any curative petition, hence any statement in this regard by an individual, lawyer or organization which mentions that the UP Sunni Central Waqf Board will go in review is not our line.”
However, there is no mention to their stance on the proposed 5-acre land awarded for a mosque.
So far a nation of over a billion Indians have shown remarkable restraint following the emotive judgment with both Hindus and Muslims refraining from aggressive posturing or violent reactions. The reaction of India’s vituperative media too has been remarkably toned down, neither triumphalism or dejection marking their coverage though a directive by the Centre in this regard surely played a critical role.
Millions of Hindus, who waited for this verdict for decades, put a lid on their celebrations all across the country. Rashtriya Swayamsevak Sangh (RSS) cautioned restraint in the days leading up to the judgment. So was the reaction of Indian prime minister Narendra who cautioned his ministers and party members to refrain from any chest-thumping on the positive verdict for the Hindus.
Indian state had feared for the worst as police had fanned out in districts of Uttar Pradesh, Bihar and Madhya Pradesh and paramilitary forces were called out in Ayodhya, ground zero of the Ram janmabhoomi-Babri Masjid dispute. This, along with aerial surveillance, is still on to prevent any communal incident.
Still, if the Sunni Waqf Board rejects the offer of a 5-acre land by the government or is opposed by other Muslim bodies and leaders, it could vitiate the atmosphere of amity and peace and provide a fresh flashpoint to the dispute.
Admittedly, accepting the offered land wouldn’t dear the Sunni Waqf Board too to their Muslim audience, especially the clerics and hardliners who are fundamentalist in nature.
India’s liberal and secular brigade is already upset at the verdict and reactions from Pakistan are stoking insecurity among Indian Muslims. Any confrontational stance would add fuel to the fire.
(This is a reprint from NewsBred).
A tweet video is trending in which a Muslim is caught having just broken an idol of Hanuman and uttering that he did it in the name of the Allah.
We do not where and when it happened. We don’t know the name of the offender. We don’t know what happened to him thereafter.
Five years ago, when Modi had just ensconced himself in Centre, there was a recorded event of a Hanuman idol being attacked in Andheri (W) in Mumbai. As the news spread and devotees began to mass around the temple agitated, the possibility of an ugly turn to events was real. However police was able to persuade the seething crowd to cool off.
Last year a temple in Howrah in West Bengal was ransacked with portraits of Hindu gods and goddesses thrown in mud. If you click on this link, you would find various attacks on Hindu idols in temples in Pakistan, Bangladesh and even United States.
I am not writing this to contrast the outrage which Lutyens Media had shown three weeks ago when a skullcap of a Muslim was thrown on the ground and police had later contested that the victim might have actually kept the skullcap in his pocket. I am also not trying to whip up an outrage among Hindu majority. And I am certainly not trying to paint millions of Indian Muslims in a corner who I believe are largely peaceful.
My point is larger and the instance I quote is of Lebanon to show how stray incidents, if not checked, snowball into something monstrous.
On April 13, 1975, a few gunmen of a PLO (Palestine Liberation Organiztion) faction barged into the Church of Notre Dame de la Deliverance in East Beirut and opened fire on the VIPs present, killing four people.
It was a religious transgression and it began the civil war in Lebanon which lasted for 15 years (1975-1990). Around 120,000 people were killed. By 2012, approximately 76,000 people had been displaced within the country. There was also an exodus of over one million people.
It was a flashpoint and sure the genesis of it was building up over the years. At the turn of the century, Lebanon was a Christian-majority country. It was a model nation of liberal values. By 1950s, Lebanon had entered into its golden age. Politically stable, economy booking, excellent tourism, exemplary banks, envied even in Western world and termed as the Swiss of the Middle East. After Israel, it was the most prosperous country in the Middle East and this too without oil as its backbone.
It began to change when Lebanon opened its border to accept hundreds and thousands of Palestinians during 1948-1967 period, a stretch when Israel became a nation and fought wars with Arab nations. The Muslims’ demography in Lebanon was already booming: Having 10 children in family was a norm. With the influx from across the border, the demographic equation changed, religious battles for turfs became common and Civil War loomed. A flash point was all it needed to wreak havoc.
I am not getting into the debate about the role of demography, about Islam’s ideology of propagation of faith or its resort to violence to achieve its goal. My point is still larger and its’ something which liberal world could either choose to dismiss it as Islamophobia or gird up its lions to deal with it.
We all know that the adherents of Islam are 1.20 billion in the world. That majority of them are peaceful. That only 10-15 percent, or a few millions it is, who cause horror. But this number is enough to bring the liberal world to a staggering halt.
Weren’t Germans by and large peaceful before Adolf Hitler and his ethnic cleansing program dragged them into World War II and caused millions to die? Wasn’t Joseph Stalin a role model of a “reformed” Communism who caused tens of millions to die of starvation and hunger in Soviet Union? Do we need to tell what Mao Zedong did to millions of his men? Do we need a reminder what 19 wood-cutters did to our world by bringing down the towers of World Trade Center?
Would peaceful majority of muslims deny that there are hundreds of Sharia courts in England which were unthinkable a few decades ago and which run parallel to the laws of the land? Would they disagree that there are dozens of areas in France which have been declared “no-go zones” even by the police?
Closer home, weren’t Indian muslims largely peaceful yet the Partition occurred in 1947? In view of historical and present facts, would they revisit their empathy for Rohingya Muslims? Or, to rethink if the so-called state aggression on “innocent” Muslims in Jammu & Kashmir could have a contrary viewpoint? How now do they view the “tukde-tukde” gang? How do they view the growing presence of Islamic State (IS) in Tamil Nadu, Kerala and Bengal? Do they have an opinion on Babri Masjid-Ram Janmabhoomi dispute?
The crux is peaceful Indian Muslims need to stand up and be counted. At least those who are well-off and not struggling to meet their ends meet. They need to be angry on lynchings and be equally outraged on loses in the Hindu quarters. They need to find a leadership within which speaks for say, Kashmiri Pandits and condemn terrorism. The narrative of violent Islam needs a course correction and it must come from within the community. Or they would hand over the future of their own coming generations in the hands of a dreaded few.
As for Hindus, they need be aware of the danger of demography, the limits of secularism and the pitfalls of bookish “liberal” values. Not for nothing it’s said: Those who refuse to learn from history, are condemned to repeat it.
(This is a reprint from NewsBred).
Prime Minister Narendra Modi promised “sabka vishwas(everyone’s trust)”in his oath ceremony. Within a fortnight his government has announced 5-crore scholarships—50% reserved for girl students—over the next five years. There are “bridge courses” for drop-outs. Madarsa teachers are to be imparted modern, scientific training.
It’s the most significant decision taken in favour of Muslims—who are main minority–in independent India. Yet Rahul Gandhi, Akhilesh Yadav, Mamata Banerjee, Asaduddin Owaisi, Omar Abdullah and Mehbooba Mufti—whose lifeline is Muslim votes—aren’t taking note. Our English mainstream media only took perfunctory note. The Hindu ignored the news completely.
The basic primary education of Muslims in India is distributed between madarsas, maktabs (religious schools of mosques) and Urdu-medium schools, the last one accounting for a whopping 50% of Muslim students. The drop-outs are alarming in higher education: It’s ratio was only 4-5 per cent in 2017-2018, that too largely due to Muslim-dominated institutions such as Aligarh Muslim University (AMU). There are only 4.9% teachers from the community in higher education.
When education doesn’t enter from the front door, jobs fly out of windows. Government jobs, public sector banks, public sector undertakings, corporate India all become out of bounds. Without jobs, living standards, health, control-on-population suffer. The downward spiral continues generation after generation.
What have the governments done to alleviate the educational malaise of Muslims in India? Under the Congress regime various exercises were taken: Gopal Singh Minority Panel Report (1983), National Sample Survey report, Programme of Action under the New Education Policy (1986), revised NEP (1992), Sachar Committee Report (2006) etc. But all these remained on files only: Nothing happened; the stock of Muslims remained in a free fall.
Congress isn’t alone. Arvind Kejriwal’s Aam Aadmi Party (AAP) is no better. In his nearly five-years of term in Delhi, nothing has materially changed for Muslims. No growth in jobs in Delhi Metro, Delhi Police, fire department etc. All these parties do is to sell hope and fear to Muslims: a bait which nearly always worked.
Let’s look at Sachar Committee Report. In 2004 General Polls, Congress had 141 seats to BJP’s 138—an advantage of a mere three seats. The coalition politics seated Congress in the Centre. An important input wasn’t lost on Congress: Muslim voters had played a major role in its victory. Prime Minister Manmohan Singh didn’t mind making a shocking communal statement: Muslims have the first right on India’s resources. Sachar Committee was formed within months to pin down the reasons and draw a roadmap for socio-economic growth of Muslims. Again, all on paper with little intent.
These are the same forces who stoked Muslims’ fears on Modi’s arrival at the helm. Can’t you see there is no Muslim candidates in polls? Don’t you remember Gujarat riots? What about Babri Masjid? Why there are no Iftar parties thrown by BJP? Every stray lynching, every stray remark was woven into the narrative.
Against this optics, the substantive proof of work on the ground was ignored. One isn’t even talking the obvious of gas, toilets, houses, health, loan benefits etc. Or the raised Haj subsidy. That hike in aids to educational institutions is meaty. Former Chancellor Zafar Sareshwala of Maulana Azad Urdu National University says that Modi government even released the withheld aid of UPA government with a substantial hike of its own. The ramped up budget of Minority Affairs ministry is eye-popping. That jobs for Muslims in Central government have doubled in last five years. No Hindu-Muslim riot has happened in Modi era. Why, even RSS is hosting Eid-Milan parties.
Triple Talaq Bill is a symbolic, if not a seminal measure in freeing one half of Muslims into shaping the growth of their family, society and nation. The corollary of lower population is an obvious benefit of an educated, empowered women force. Modi government is seeking the three Es (Education, Employment, Empowerment) for millions of Muslims in India.
This is a good moment for Muslims in India to take stock of reality on ground: (a) There is no protest from so-called Hindutva hardliners on Modi government’s latest measure in favour of Muslims; (b) On the other hand, none of their so-called “saviours” have applauded this boon to their community. A hard-look would show them who stand for Progress and who for Propaganda.
Before the Supreme Court begins the final hearings on the Ram Janmabhoomi case from December 5, India’s mainstream English media has begun pressing its foot on the propaganda gas pedal to portray the Hindu Right Wing in poor light.
Indian Express, as its front page lead story on Saturday, carried the comment of Rashtriya Swayamsevak Sangh (RSS) chief Mohan Bhagwat in Bengaluru that “Ram Mandir alone will be built, nothing else will be built.” The newspaper also published the outrage of Muslim law board’s hardliner Asaduddin Owaisi on the remark.
The Leftist media and academicians would look to spread lies and propaganda from now on against the idea of “Ram Mandir” as a violation of India’s secularist spirit and as a disregard to apex judiciary, Supreme Court.
So it’s time we firmly nail the lie of these presstitutes—both Lutyens Media and academicians of JNU kind—before they succeed in vitiating communal harmony and poisoning unsuspecting minds.
The litigation in Supreme Court was filed by parties in contention to the Allahabad High Court’s Ayodhya judgment on September 30, 2010 which ran into 8500 pages. (The entire judgment is available on the website of India’s National Integration Council: rjbm.nic.in).
The three-member High Court bench had then ruled that the “Babri Masjid had indeed been built on a religious Hindu site.“ The bench had further imposed respect for the verified Hindu convention of treating the site as Rama’s birthplace. (As an aside, even the 1989 Encyclopaedia Brittanica had mentioned Ayodhya Ramjanambhoomi as a Hindu temple destroyed in the name of first Mughal Emperor, Babur).
As can be imagined, the High Court bench had arrived at the judgment after years of diligence and painstaking research and cross-examination which validated the claims of Hindu Right Wing groups.
In 2002, High Court asked for Ground Penetrating Radar (GPR) to be used to confirm if the long-held tradition of a temple beneath the disputed Babri Masjid site was true. The verdict was overwhelmingly affirmative. High Court then asked the Archeological Survey of India (ASI) to verify the GPR claim with its own excavations.
The ASI report (ASI 2003) said: “Excavations at the disputed site of Ram Janmabhoomi-Babri Masjid was carried out by the ASI from March 12, 2003 to August 7, 2003. 82 trenches were excavated.” The ASI’s verdict was there are “remains which are distinctive features found associated with the temples of north India.”
It was a huge setback for “Ram Janmabhoomi” opponents. But more damning was the judicial word on the so-called academicians and experts for the fraud and wool they tried to pull over the eyes of the High Court bench.
The Allahabad High Court reprimanded the JNU “historians and academicians”, for their flawed research and vested opinions. One Professor Mandal, who had written a book against the Hindu claim, was found never to have even visited Ayodhya!!! These independent experts, historians and archaeologists had appeared on behalf of the Waqf Board.
One of the three judges, Justice Sudhir Agarwal, in particular, put these experts under judicial scrutiny. Most of these experts were made to depose twice.
These “historians”, before the ASI excavations, had said there was no temple beneath the mosque. Once the buried structure was under-earthed, they claimed it was a “mosque” or “stupa.”
They were then subjected to a grueling cross-examination by Justice Agarwal and his opinion runs over several pages in the final report. Damningly, these independent “historians and experts” were all shown to have connections. For example, one had done a PhD under the other, another had contributed an article to a book written by a witness.
These “historians” who had written signed articles and issued pamphlets, were found by the Honourable Judge to have an “ostrich-like attitude” to facts. The cookie crumbled quickly enough:
One Suvira Jaiswal deposed “whatever knowledge I gained with respect to disputed site is based on newspaper reports or what others (experts) told !!!”
Supriya Verma, another expert who challenged the ASI excavations, had not read the GPR survey report that led the court to order an excavation. Verma and Jaya Menon had alleged that the pillar bases at the excavation site had been planted but HC found their claim to be false. Verma had done her PhD under another expert Shereen Ratnagar who had written the “introduction” to the book of another expert Professor Mandal, who as said hadn’t even visited Ayodhya! Shereen Ratngar indeed admitted she had no field experience.
Justice Agarwal noted that opinions had been offered without proper investigation, research or study in the subject. The judge said he was “startled and puzzled” by contradictory statements. He referred to signed statements issued by experts and noted that “instead of helping in making a cordial atmosphere, it tends to create more complications, conflict and controversy.”
So mark out reports on Ayodhya issue in Lutyens Media from now on. Note down these reporters and authors who would flood you with reams of columns. Make a scrap of their lies, distortions and propaganda. For it sure is going to dominate your newspapers like Rohingya Muslims did not long ago.