(This is a reprint from NewsBred).
Piddi, my pet, was livid. He had got hold of Friday’s Indian Express (January 11, 2019). I try to keep the newspaper off his limits due to Piddi’s chronic high blood pressure. Something or other in the newspaper seems to get his goat up. Today it was an editorial about the skeletons of a “couple” discovered in a Harappa grave in Rakhigarhi in Haryana.
A little background to this Harappa grave is in order. In 2016, archaeologists and scientists from India and South Korea found these two “very rare” skeletons in this Indus Valley city. For two years they researched the chronology and possible reasons behind the deaths. Their findings are now out. “We believe they were a couple,” said the archaeologist Vasant Shinde who led the team, to the BBC.
Indian Express is having fits over the findings. Its’ editorial–no news report or columns, mind you—which implies the stand a newspaper has on the subject is bigotry of the worst kind. The editorial writer thinks it’s an “excessive claim” that the skeletons were of a couple and that the institution of marriage was developed in the Indus Valley civilization. The editorial says the “pre-history is a land of maybes.” The piece ends with an absolute horror: “There’s no ruling out of the possibility that they (the skeletons) were just good friends. Or an aunt and her nephew.”
It’s this “aunt and her nephew” snide which had Piddi ramming his head on the wall in despair. The dialogue between us went something like this:
Piddi: What does the newspaper mean by aunt and her nephew? Isn’t it to suggest a licentious relationship? That too towards Hindus?
Me: You can’t say it was a snide against the Hindus. It must have been said in light humour.
Piddi: In that case the light humour could’ve been factual. Relationships and marriages within family is more common in Christianity and Islam. After all, Charles Darwin had married his cousin Emma; more than one Caliph in Islam had married their cousins. This obviously is meant to snub Hindus.
Me: You are being churlish Piddi. Christianity and Islam hadn’t even existed—they were only barbarians—when a highly sophisticated Indus Valley civilization was in existence thousands of years ago.
Piddi: Oh, come on. Can’t you see the writer has termed the scientific conclusion of “they-being-couple” as nothing better than “excessive claim.” Do you mean to say that these rent-a-byte journos know better than a whole archaeologists/scientists team which spent no less than two years on the subject?
Piddi: Are you telling me that you agree with Indian Express’ assertion that “pre-history is a land of maybes”?
Me: Isn’t it so Piddi. A lot of pre-history could be a matter of conjecture.
Piddi: In that case, what should be we make of sexuality of Jesus where Saints have variously claimed to HE being a celibate, heterosexual, homosexual and practicing polygamy. The life of Muhammad only began being chronicled 4-5 generations after his death.
Me: But the writer is mentioning pre-history Piddi. These are post-history figures of the Christian era.
Piddi: Oh, so why there still is a “maybes” around these post-history figures. Why not be definite. Why not say that King Arthur definitely existed when historians are still debating his existence. Or Robin Hood whose historicity is not conclusively proven to this date. Or that legendary Homer, the greatest of them all, probably didn’t exist?
Me: I think Piddi you are going a little overboard…
Piddi: Not me, I am just being factual. It’s these diehard Hindus and defenders of faith who allow such nonsense to keep going on. Haven’t we paid enough price for our sloth in our history? Why do we allow these Marxists, Macaulytes and Muslimytes such utter nonsense? To call a scientific discovery as an “excessive claim” or “pre-history-is-maybes” or “aunt-nephew” skeletons? Why not abuse back as “editor-and-his-stepdaughter” jibe?
Piddi is still hysterical. His fine sense of history, as I have mentioned before, is a trouble for all of us. We have kept him in kennel. Meanwhile, we have decided to bring Indian Express at home under pyjama from tomorrow.
This is a reprint from NewsBred.
Guha, already a book old on Gandhi–“Gandhi before India”– will have his second one on the man next year. Apparently, the cottage industry on Gandhi is a useful tool for self advancement and setting up the political agenda in this country.
Guha’s peg is the recent reference of Amit Shah where the BJP president had called Gandhi the “Chatur Baniya.” This has Guha in an outrage even though he himself reminded readers of “residue of Bania upbringing” in Gandhi in his book.
Guha’s entire premise is built on the assertion that Gandhi didn’t differentiate between castes and he repeatedly asked Hindus to “disregard matters of caste in where they lived…”
Gandhi is larger than life to most Indians. That doesn’t mean he is above examination. A Hindu mind isn’t shy of evaluating his own Gods. There is no reason a Mahatma be exempt from such a scrutiny. Gandhi himself would’ve approved of such “experiments with truth.”
So let’s examine if Gandhi didn’t differentiate between castes. In his over two decades of stay in South Africa, Gandhi didn’t think Black Africans were worth his time. In 1893, he wrote to the Natal parliament saying that Indians were better “than savages of the Natives of Africa.” He supported more taxes on impoverished African people and turned a blind eye to the brutality of the Empire on Africans. He termed them “kaffirs” an extremely offensive racist slur.
No less than Gandhi’s grandson and his biographer, Rajmohan Gandhi, has acknowledged that Gandhi was “prejudiced about South African blacks.” Historian Patrick French wrote in 2013 that “Gandhi’s blanking of Africans is the black hole at the heart of his saintly mythology.” Today a large number of Africans view Gandhi as a racist vis-a-vis Black Africans. A revision in his stature is already underway. Last year his statue was banished from Ghana University in Accra after massive protests by professors over his racist stance.
Guha of course would hide such facts from our view. Closer home, one would be interested to find out Guha’s opinion on Gandhi’s role in the Khilafat Movement (1919-1924). Most of us don’t know about it as a sanitized history is propagated by Left-Liberal combine in whose company Guha clearly is comfortable.
At the end of the World War I in 1919, Ottoman Turkey lay beaten by the Allied forces. Their pretensions of being Caliphs of the Islamic world was in ruins. It got the hackles up of Muslim leaders in India. They formed a committee to force the British government to restore the Sultan. This in brief is known as the Khilafat Movement.
Gandhi and the Congress launched the non-cooperation movement in support of the Khilafat demand. It clearly was a quid pro quo move. Gandhi, in return, got the Muslim support. It helped him become the biggest political actor of the Indian stage. (Bal Gangadhar Tilak had died on August 1, 1920). Gandhi justified his move thus:
“I would gladly ask for the postponement of the Swaraj activity if we could advance the interest of the Khilafat.” So Swaraj, which meant self-rule, became a subordinate action compared to restoration of Caliphate in a faraway land!!! It never occurred to Mahatma how the natives would make sense of such a sympathy for the Muslim cause which had nothing to do with India’s reality.
Mohammad Ali, a prominent leader of the Khilafat movement, went further: “If the Afghans invaded India to wage holy war, the Indian Muhammadans are not only bound to join them but also to fight the Hindus if they refuse to cooperate with them.”
This clearly was not respect-all-castes approach. And what was Gandhi’s reaction to this all? He supported Mohammad Ali for being true to his religion! So much for caste-free politics and the spirit of nationalism. Over to Gandhi:
“I claim that with us both the Khilafat is the central fact, with the Maulana Mohammad Ali because it is his religion, with me because, in laying down my life for the Khilafat, I ensure the safety of the cow, that is my religion, from the knife of the Mussalman.”
Let’s leave cow for the moment as it is a more sensitive subject than Mahatma these days. It must be mentioned though that Gandhi diverted a substantial sum of money from the Tilak Swaraj Fund to the Khilafat movement.
Gandhi’s support for Khilafat led to Mopla Rebellion of 1921. (Moplas are a Muslim sect of Malabar in Kerala). Murder and rapine followed the failure of Khilafat. It soon became a full-scale rebellion. Civil authorities caved in and army had to be summoned. Khilafat flags were hoisted on police stations and government offices. It took seven months to put it down completely.
Guha’s subtle message is that all religions are the same. Hindus must not make any distinctions vis-à-vis Islam, Christianity and other religions. And by inference, Ahimsa, the cornerstone of Gandhi’s philosophy, must be internalized.
But religious distinctions are there for all to see. Hindus don’t follow one book like Koran or Bible. They don’t have one God like Islam and Christianity. There is no prophet or messenger who stands between the God and humanity. There is no central religious authority like Pope to them.
Every time you open a newspaper, you read a piece by Guha, Sagarika Ghose and their ilks who appeal to the pacifist image of Hindus. Their method to neutralize the majority is simple: beat them with the creeds of Mahatma and shame them on the untouchability ills of Hindu society. Hemmed in by such imagery, India hasn’t responded to million cuts which aggressive neighbours inflict on it regularly. Bleed India to death is this creed. The Break-India plot must be thwarted with rigour and alertness for the forces have shifted gears.