Christianity

Rafale: So they found “Shastra Puja” a Hindutva act

(This is a reprint from NewsBred).

The first of 36 Rafale jets of the first batch was acquired on Tuesday. It was a seminal day, not just because India acquired a massive defence shield but also since it coincided with Vijaydashmi or Dusshera, the day which Indians have celebrated as the win of Good over Evil for centuries now.

Somehow, matters which warm the hearts of millions of Indians causes heart-burn amongst a few who are well-identified now. “The Hindu” mocked the celebrations with “Wait-Its-Due-Only-Next-Year” front page headline; the (Rajdeep) Sardesais and Ghoses (Sagarika) and Dutts (Barkha) were silent as if in a funeral and so were the Gandhis: Priyanka is showing off her Hindi skills on twitter and Rahul Gandhi, well, he is heard less these days than even his brother-in-law. Yet, one of Congress’ leaders, Sandeep Dikshit, couldn’t hold back and reflected the grumpiness of this brigade: “Why link the acquisition (Rafale) in a religious context,” he contended.

Dikshit was upset that defence minister Rajnath Singh had done a “shastra puja” of Rafale which involved putting lemons in front of its wheels, placing a coconut on its nose and drawing an “Om” on its side cheek. In Dikshit’s book, it was a religious assertion, an assertion of Hindutva, and a “secular” state indulging in communalism. (Err, Mr Dikshit, your thoughts on the then prime minister Manmohan Singh, choosing the day of Sonia Gandhi’s birthday–December 9, 2006—to declare that Muslims have the first right on the resources of the country. Was it secular?).

Understandably, it found echo amongst the young and impressionable. So here it is, an attempt for rationale to prevail over outbursts:

“Shastra Puja” is a routine marker with our armed forces on new inductions of weaponry. It happened when MiGs, Jaguars, Tejas, practically every new addition, was made to the Indian Air Force. Every ship which slides off keels is always launched with coconut-breaking ceremony. Even the Supreme Court has said that “Shastra Puja” doesn’t impinge on secularism.

The induction of Rafale happened on the 87th anniversary of Indian Air Force. “Vijaydashmi” might’ve been coincidental and not necessarily the reason for choice of date.

It’s a flawed approach to view “shastra puja” as an assertion of Hindu identity. As it would be to view the reading of “kalma”as Islamic when Tejas was inducted on July 2, 2016.  When soldiers are greeted with garlands and tilak on return to their villages, is it communal? Besides, placing of lemons in front of tyres, applying “Om” on its steering and breaking a coconut in front of the vehicle are common actions millions of us do before a newly bought vehicle reaches home.

But trust our spoilsports to keep taking the matter to absurd lengths. A twitterati argued thus: “But buying a car and doing all this is personal. Whereas in Rafale was an act by the ruling government. Don’t they know that India is secular and state and religion must not cross each other’s path?”

First thing first. India wasn’t a secular state to begin with. This happened when our Constitution was arbitrarily changed by a chaffed Indira Gandhi during the Emergency without the consent of the lawmakers of the Parliament. There are various articles in the Constitution—like freedom of propagation of own faith for monotheist religions like Islam and Christianity—which can’t be termed secular.

Now, if the Indian state indeed is “secular”why does it interfere and control Hindu temples? As writer and scientist Anand Ranganathan points out : Governments of five southern states control 90,700 temples; TN Temple Trusts own 478,000 acres of land. Tamil Nadu state government alone controls 36,425 mutts: It gives them billions of rupees. By a rough estimate, the total revenue earned from temples by state government till now would be somewhere between Rs 10-15 lakh crores.

Is this secularism? That Tamil Nadu government has a temple in its logo is secular? If you want religion should be out of bounds for the State then the State should also keep out of religion.

Famous Indologist David Frawley has posted a YouTube video where the “war-cry” of various battalions are mentioned.  For Gorkha Rifles it’s “Jai Maa Kaali.” Rajput Regiment exhort with “Bol Bajrangbali ki Jai”; Rajputana Rifles with “Raja Ram Chandra Ki Jai.” For Dogra regiment, the full-throated call of “Jwala Mata Ki Jai” is the motivator; Jammu & Kashmir infantry enjoin with “Durga Mata Ki Jai.” So it is with Naga regiment (Jai Durga Naga); Bihar regiment (Jai Bajrang bali) and Kumaon regiment (Kalika Mata Ki Jai). Yet these traditions would be communal in the eyes of pseudo-seculars.

On a different note, the in-your-face “Shastra Puja” hasn’t gone unnoticed to the discerners. A confident Bharatiya Janata Party (BJP) is no longer embarrassed in asserting the cultural identity of the nation. And to hell with those who portray it as tyranny of the majority, communal Hindutva and minority-in-crisis narrative.

 

Kumbh Mela 2019 begins: English media couldn’t care less

The largest human gathering in human history began in Kumbh Mela in Prayagraj today (January 15, 2019) and our English mainstream media don’t like it.

Times of India does have a front page image but the rest were too worried about Alok Verma and Kanhaiya Kumar to bother about 150 million people visiting Kumbh Mela between January 15-March 4, 2019.

The Hindu ignored the news altogether giving rise to the speculation that its’ name is as misleading as Rahul Gandhi being a janaudhari. Indian Express and Hindustan Times have a token presence in inside pages, the kind you register when there is a death in the neighbourhood.

None of these English newspapers are enthused even though the human congregation is more than the population of 100 countries combined. It’s more heads than you can count in Germany, UK, France, South Africa or Australia. Give these journos a mombatti gang or 10 fat women hugging trees in South Delhi and it’s a completely different story.

They would give lectures on gender equality till Lord Ayappa regrets being a brahmachari and calls a press conference to say – I quit. But the sight of million s of men and women taking a holy dip together in the confluence of Ganga, Yamuna and Saraswati rivers to wash away their sins is revolting to them.

The significance of thousands of years of belief and faith in Kumbh by millions of Hindus don’t matter to them. Though the coverage of Pope visiting Ecuador is front page anchor with picture to boot.  The Yadgar-e-Ghalib in Majnu  ka Tila is worthy of a special edition.

The biggest and most peaceful gathering of humanity for nearly two months is an awe-inspiring event. Sadhus come down from their caves in Himalayas, devotees brave cold weather and hardships, poor without money, feeble without strength still turn up at the banks of holy rivers because they believe in Samudra Manthan and their divinity. A thousand years under the calamity of Islam and Christianity, and loot, plunder and rape of a subjugated population couldn’t douse this flame of faith.

Our English newspapers would rather have us innocent readers NOT know about it all. I doubt if you know that Akshay Vat (Indestructible Tree) inside the Allahabad Fort has been thrown up to faithful millions by Prime Minister Narendra Modi. It’s not out of bounds as it was under the Congress regime where you needed to take a special permit for it’s “darshan.”

It might be a myth in the eyes of our English newspapers that sage Markandeya once asked Lord Narayana to prove his divine power. Narayana duly flooded the world for a fleeting moment—only this tree stood erect above the water level. The historical evidence is still not enough for these English pen-pushers.  That Al Biruni mentioned it in 1030 AD.  Mughal Emperor Mohammad Akbar’s contemporary historian Abd Al-Qadir Badauni refers about it. Akshay Vat finds a mention in Tulsidas’ Ramayana. There is historical evidence of this tree being burnt, cut and dug by Mughal Emperors, none more so than by Aurangzeb, but so unfathomable are its roots that it kept springing back to life. That it has made it to UNESCO’s list of “Cultural Heritage o Humanity” still leaves our English mainstream media cold.

These newspapers though would bring out those obscure history books and dubious historians to tell you why Prayagraj ought not to be the name of Allahabad. The Prashant Bhushan’s Book of PILs could leave somebody inspired. Like Ayodhya, 70 years would still not be enough to clear the muddle. You could be given a lesson in history by the redoubtable Shobha De and Twinkle Khanna. A Swara Bhaskar could feel violated. Javed Akhtar and Naseeruddin Shah would be your professors of secularism.

Let not the lack of information be a dampener. The Indian Railways has over 800 special trains to Prayagraj during the event. Air India has announced a few additional flights. UP State Tourism Development Corporation is providing a helicopter service. Have no worries on security, roads, toilets or health services. Over 50,000 security personnels are deployed. Toilet exists over 120,000 in numbers. Over 220 km of roads have been built. Doctors abound in thousands. There are stalls of virtual reality (VR). Over 4000 wi-fi spots. An App which even provides instant weather forecast.

If you are a Hindu and live in India then I urge you to be in spirit, if not in person, with Kumbh Mela 2019. Fight the virus of blackout by our English MSM. Keep these “asuras” in your sight—their only strength is your ignorance. Be the light to drive away this darkness of India-breaking forces.

Harappa “couple”: What does Indian Express mean by “aunt and her nephew”?

(This is a reprint from NewsBred).

Piddi, my pet, was livid. He had got hold of Friday’s Indian Express (January 11, 2019). I try to keep the newspaper off his limits due to Piddi’s chronic high blood pressure. Something or other in the newspaper seems to get his goat up. Today it was an editorial about the skeletons of a “couple” discovered in a Harappa grave in Rakhigarhi in Haryana.

A little background to this Harappa grave is in order. In 2016, archaeologists and scientists from India and South Korea found these two “very rare” skeletons in this Indus Valley city. For two years they researched the chronology and possible reasons behind the deaths. Their findings are now out. “We believe they were a couple,” said the archaeologist Vasant Shinde who led the team, to the BBC.

Indian Express is having fits over the findings. Its’ editorial–no news report or columns, mind you—which implies the stand a newspaper has on the subject is bigotry of the worst kind. The editorial writer thinks it’s an “excessive claim” that the skeletons were of a couple and that the institution of marriage was developed in the Indus Valley civilization. The editorial says the “pre-history is a land of maybes.” The piece ends with an absolute horror: “There’s no ruling out of the possibility that they (the skeletons) were just good friends. Or an aunt and her nephew.”

It’s this “aunt and her nephew” snide which had Piddi ramming his head on the wall in despair. The dialogue between us went something like this:

Piddi: What does the newspaper mean by aunt and her nephew? Isn’t it to suggest a licentious relationship? That too towards Hindus?

Me: You can’t say it was a snide against the Hindus. It must have been said in light humour.

Piddi: In that case the light humour could’ve been factual. Relationships and marriages within family is more common in Christianity and Islam. After all, Charles Darwin had married his cousin Emma; more than one Caliph in Islam had married their cousins. This obviously is meant to snub Hindus.

Me: You are being churlish Piddi. Christianity and Islam hadn’t even existed—they were only barbarians—when a highly sophisticated Indus Valley civilization was in existence thousands of years ago.

Piddi: Oh, come on. Can’t you see the writer has termed the scientific conclusion of “they-being-couple” as nothing better than “excessive claim.” Do you mean to say that these rent-a-byte journos know better than a whole archaeologists/scientists team which spent no less than two years on the subject?

Me: Err…..

Piddi: Are you telling me that you agree with Indian Express’ assertion that “pre-history is a land of maybes”?

Me: Isn’t it so Piddi. A lot of pre-history could be a matter of conjecture.

Piddi: In that case, what should be we make of sexuality of Jesus where Saints have variously claimed to  HE being a celibate, heterosexual, homosexual and practicing polygamy. The life of Muhammad only began being chronicled 4-5 generations after his death.

Me: But the writer is mentioning pre-history Piddi. These are post-history figures of the Christian era.

Piddi: Oh, so why there still is a “maybes” around these post-history figures. Why not be definite. Why not say that King Arthur definitely existed when historians are still debating his existence. Or Robin Hood whose historicity is not conclusively proven to this date. Or that legendary Homer, the greatest of them all, probably didn’t exist?

Me: I think Piddi you are going a little overboard…

Piddi: Not me, I am just being factual. It’s these diehard Hindus and defenders of faith who allow such nonsense to keep going on. Haven’t we paid enough price for our sloth in our history? Why do we allow these Marxists, Macaulytes and Muslimytes such utter nonsense?  To call a scientific discovery as an “excessive claim” or “pre-history-is-maybes” or “aunt-nephew” skeletons? Why not abuse back as “editor-and-his-stepdaughter” jibe?

Piddi is still hysterical. His fine sense of history, as I have mentioned before, is a trouble for all of us. We have kept him in kennel. Meanwhile, we have decided to bring Indian Express at home under pyjama from tomorrow.

Krishna’s aborted concert is no help to Modi or BJP

Carnatic vocalist Thodur Madabusi Krishna has been thrust into national consciousness because Airports Authority of India (AAI) has ducked its responsibility of hosting his music in the Capital. Look at it anyway, this shows the Modi government in poor light.

Krishna’s credentials in the music world are unquestioned. Also beyond a shadow of doubt is his spite against upper caste Hindus and the alternatives he looks for in Christianity and Islam. You could differ from him; but muzzling him is no alternative. If anything, it would only give him more traction and a gathering mass.

Salman Rushdie is a living proof that suppressing a voice only makes it more attractive. His “Midnight’s Children” might have been a tour de force but his global appeal lies because of the fatwa on him by the fundamentalist Islamic forces on his “Satanic Verses.” Most haven’t read him but everyone knows him. He kind of became a rallying force for free speech and freedom around the world.

The fundamentalist Islamic forces had laid down a line in the sand: you cross it at your own peril. No questioning of our religion, our tenets or holy book. They didn’t realize it showed Islam as regressive to the free world. That its’ reactionary forces were relying on “fear factor” more than a voice to reason.

Not that it didn’t work. Hardly anyone stood up for Rushdie. All the free world, top politicians, intellectuals, writers and thinkers were guarded in their support to Rushdie. Most admonished Rushdie that he should’ve been more sensitive to religious sentiments of millions. But the masses turned resentful to Islam and its’ hardline practitioners. It didn’t help Islam—only Rushdie and his bank balance. Possibly endowing him with an enduring fame.

More recently, journalist Jamal Khashoggi was murdered allegedly by the Saudi Arabia government in its consulate in Turkey. If the idea was to silence a dissenting voice, the matter has backfired spectacularly for Saudi government. The world has risen as one, making Saudis change their stances on a daily basis and coming out the worst for it. For one Khashoggi dead, there are a thousand Khashoggis rising in its wake.

History has shown that governments have always feared a powerful liberal voice at crossroads with them. That’s why you have the adage: “Pen is mightier than the sword.” It usually pits them in conflict. It’s also true that authority is the only loser in this war.

Few have any doubts that Krishna was shut out because of his ideology. Few also doubt that trolls went for him. There is also little escaping that AAI developed cold feet. The government may or may not have had any role to play in this both tactical and ethical disaster. But the conclusion was inescapable: a government institution has backtracked and its bosses can’t escape the inference.

Renowned classical dancer Sonal Mansingh, who was due to perform in the concert, hasn’t helped the matter. She has written an edit piece in Indian Express today, suggesting the political agenda which masks Krishna’s music. She has recalled Krishna’s deplorable attacks on Narendra Modi in the past. That Krishna himself is on record of being not in favour of mixing music with politics. She has termed Krishna immoral and hypocritical for acting “as a vicious political activist and claiming the privileges of an artist.”

All this might be true but it still doesn’t address the central question in everyone’s mind. It’s fodder to critics of Modi and BJP and it embarrasses millions who term them progressive. All it has done is to make Krishna more attractive and a potential tool in the hands of liberal mafia. A self-goal if ever there was one.

 

Why Gandhi fell out with Arya Samaj

Swami Dayanand Saraswati, whose death anniversary falls this week (October 30, 1883), deserves attention from all Indians. If Mahatma Gandhi is “Father of the Nation”, Swamiji has been called “The Grandfather of the Nation” by no less than a Speaker of our Parliament 1; President Radhakrishnan termed him the “Maker of Modern India”; Swami Vivekananda was inclined to place him alongside Kabir, Nanak and Chaitanya for ensuring Hindus weren’t wiped out in their own homeland 2. A man as towering as Adi Sankaracharya himself 3; he is credited to have laid the real foundation of modern independent India 4; who went farther than “Brahmo Samaj and even Ramakrishna Mission,” as per se Romain Rolland 5. To Sri Aurobindo, he’s been “A Soldier of Light” to the land we call Bharat or India 6.

A piece is hardly enough to encompass a man who needs a shelf-full of books to do justice to him. He believed in ancient Vedas and not Vedanta; was a Hindu without Hinduism. He wanted the living beings of this land to return to roots of Vedas and side-step Upanishads, Puranas, Idolatry and was critical of Brahmins for not disseminating Vedas’ profundity to masses. Such a man can’t be expected to be reverential to Islam or Christianity and he wasn’t. In no way, it implied religious intolerance—rather he wanted the entire humanity to drink from this fountain of eternal wisdom called Vedas. The greatest of all Sanskrit scholars, Swamiji chose to reach out to masses in their own language of Hindi with his magnum opus, Satyarth Prakash (The Light of Truth).

So reams could be written and hours be spent in marvelling how a young boy ran away from his home at 14, never to return or see his family again, spending a quarter of a century as a wandering ascetic, and devoting his entire celibate life in uplifting widows, untouchables and orphans and regenerating the Hindu society. He was the first to give call for Swaraj in 1876, “India for Indians,” which was later taken up by Lokmanya Tilak and a good half-century later by Gandhi-Nehru. To this day, the presence of Arya Samaj in our neighbourhood remind us of him; as do scores of DAV Schools and Colleges which dot most towns and cities of India. Not to forget the admirable Gurukul Kangri in Haridwar.

It is one of history’s painful irony that two men who lit the light of India’s renaissance, Swami Dayanand Saraswati and Mahatma Gandhi, now stand at cross-purpose, even hostile to each other’s philosophy, in the annals of time. Both were born in the state of Kathiawar in Gujarat; the year 1869 which saw the birth of Mahatma Gandhi was also a seminal year in Swamiji’s life when he won over hundreds of learned Pundits in a historic debate in the holy city of Kashi, Banares.

First, it’s no help if we pigeon-hole these two giants in social, religious or political boxes. Those who try to run down Arya Samaj for its unswerving loyalty to Vedas, are worth being reminded that a few of the greatest Indians in freedom struggle like Lala Lajpat Rai, Bhagat Singh, Veer Savarkar, Madanlal Dhingra and Ram Prasad Bismal were shaped by Arya Samaj philosophy. Men like Swami Shraddhanand and Bhai Parmanand were martyred and Swami Dayanand himself was poisoned.

In 1912, a special committee under the chairmanship of Nehru, surveyed all the jails of the country and reported that 70% of its inmates were Arya Samajis. In 1931, that figure rose to 80%. The great historian K.M. Pannikar credited 80% of all freedom-fighters as being inspired by Arya Samaj.

This fervour wasn’t limited to India. In England, Shyamji Krishna Varma began India Home Rule Society in 1905. Another organization with similar aim and objective, namely Ghadar Party was floated in United States by Har Dayal. Sohan Lal Pathak breathed revolutionary fire from Burma in 1915 7.

This all flowed from Swami Dayanand’s philosophy of overturning the alien rule. He recognized the influence of education in regeneration of the Hindu race. The clarion call emanated from DAV College of Lahore and the Gurukul Kangri and between 1886-1918, the Arya Samaj ran over 500 educational institutions throughout India. Long before Gopal Krishna Gokhale, Swamiji had said: “It should be made a penal offence to keep a child at home after that (5-8 years) age.”

All these institutions included the idea of Swadeshi in their curriculum. He mobilized Rajas and Maharajas in this regard. Under his influence, the Maharaja of Jodhpur and all his officials began using hand-spun and hand-woven clothes. All adopted Khadi produced in Marwar. All of these were independent of any governmental assistance. Significantly, military training was made compulsory.  One of his critic Valentine Chirol said: “…the whole drift of Dayananda’s teachings is far less to reform Hinduism than to range it into active resistance to the alien influence which threatened, in his opinion, to denationalize it 8.”

By the advent of Mahatama Gandhi in India in 1915, Arya Samaj had become big enough a threat for the British government to ban any of its followers from entering the “precincts of its regimental barracks.” No Arya Samaji was to be enlisted in the army. Swamiji had long gone by then, having been poisoned in 1883 by communal forces but Arya Samaj brooked no stopping.

Gandhi was an early recipient of Arya Samaj’s largesse when he received funds for his struggle against apartheid in South Africa and wrote a personal letter of thanks to its head, Mahatma Munshi Ram. Thereafter students of Phoenix Ashram came to India and stayed several months in the Gurukul. Gandhi himself paid a visit to Gurukul when he arrived on his first visit in 1915. It was here that Mahatma Munshi Ram called Gandhi a Mahatma, a title that Gandhi unsparingly used thereafter in public life. Two years later, Mahatma Munshi Ram took sanyas as “Swami Shraddhanand Saraswati” in 1917.

When Gandhi was praised for his Satyagraha in South Africa, he was quick to respond: “I am worthy of teaching anybody but I yearn to learn myself from anyone who is servant of his country.” He had marvelled at Swami Dayanand Saraswati and his body of work in a mere 11 years. On meeting Swami Shraddhanand in India, Gandhi described him as having a stature as tall as a mountain 9.

In the spirit of those times, Swami Shradanand soon joined Congress, moved by Gandhi’s call that “dharmic aims alone can transform the political field, (leading to pure and true amelioration of India 10 .” Alongside, he infused a new life in Hindu Sangathan, known these days as Hindu Maha Sabha.

No sooner had Swami Shradanand joined Congress, he began seeing the futility of his decision. Ironically, his biggest heart-ache came on the matter of Untouchability. Swami Shraddanand was convinced that seven crores of Indians can’t be allowed to stay out of freedom struggle only because they were Untouchables. He feared they were ready pickings for Christian missionaries. Despite Gandhi’s avowed stance against Untouchability, he received no support from Congress on the matter. His proposals were rejected by Congress in its 1920 Calcutta session. Swamiji was aghast to see Gandhi was more into his non-violent, non-cooperation creed and completely immersed in making the Khilafat Movement a success 11.

Gandhi was completely taken in by his mission to forge a Hindu-Muslim unity. Gandhi’s support to Khilafat Movement, a movement to restore Ottoman Sultan and Caliphate  in faraway Turkey—in order to gain Muslim support—and the subsequent Moplah riots in which thousands of Hindus were butchered and about which the apostle of non-violence never offered any criticism, stung Swami Shradhanand. He also found to his dismay that Gandhi was forming committee on various issues and then taking arbitrary decisions.  He lamented: “I thought it would be a misfortune if Mahatmaji would be obliged to sever his connection with the oldest political movement (Arya Samaj) in India.”

Gandhi meanwhile had begun to distance himself from Arya Samaj. A flashpoint must have come in 1923 when Swami Shradanand became the president of the Bhartiya Hindu Shuddhi Sabha, created with an aim of reconverting Muslims, specifically Malkana Rajputs in the western United Province. For Arya Samaj has always believed that most minorities of India, whether Muslim or Christian or any other minority, were converts out of Hindu fold. And this it expressly aimed to stop, fearing for such continuance would play havoc for Hindu’s existence in the future.

Soon enough, Gandhi began criticizing Arya Samaj in no uncertain terms. On May 29, 1925, Gandhi wrote in Young India: “Swami Shraddhanandji…his speeches are often irritating…he inherits the traditions of the Arya Samaj 12.”

Gandhi didn’t spare even Swami Dayanand and his magnum opus, Satyarth Prakash. “I have profound respect for Dayanand Saraswatiji…But he made his Hinduism narrow. I have read Satyarth Prakash, the Arya Samaj Bible. It’s a disappointing book from a reformer so great.”

In our times, Arya Samaj is losing its steam primarily for it doesn’t have leaders of stature of Swami Dayanand Saraswati and a few others. Its offices and compounds are now turning into “baraat ghars.” A great movement is dying out. The educational institutions, fashioned by Swami Dayanand Saraswati, though are doing fine.

Guha and the Gandhi he hides

This is a reprint from NewsBred.

Ramachandra Guha today hogged the Indian Express edit page with his column: “Does Gandhi have a caste?”.

Guha, already a book old on Gandhi–“Gandhi before India”– will have his second one on the man next year. Apparently, the cottage industry on Gandhi is a useful tool for self advancement and setting up the political agenda in this country.

Guha’s peg is the recent reference of Amit Shah where the BJP president had called Gandhi the “Chatur Baniya.” This has Guha in an outrage even though he himself reminded readers of “residue of Bania upbringing” in Gandhi in his book.

Guha’s entire premise is built on the assertion that Gandhi didn’t differentiate between castes and he repeatedly asked Hindus to “disregard matters of caste in where they lived…”

Gandhi is larger than life to most Indians. That doesn’t mean he is above examination. A Hindu mind isn’t shy of evaluating his own Gods. There is no reason a Mahatma be exempt from such a scrutiny. Gandhi himself would’ve approved of such “experiments with truth.”

So let’s examine if Gandhi didn’t differentiate between castes. In his over two decades of stay in South Africa, Gandhi didn’t think Black Africans were worth his time. In 1893, he wrote to the Natal parliament saying that Indians were better “than savages of the Natives of Africa.” He supported more taxes on impoverished African people and turned a blind eye to the brutality of the Empire on Africans. He termed them “kaffirs” an extremely offensive racist slur.

No less than Gandhi’s grandson and his biographer, Rajmohan Gandhi, has acknowledged that Gandhi was “prejudiced about South African blacks.” Historian Patrick French wrote in 2013 that “Gandhi’s blanking of Africans is the black hole at the heart of his saintly mythology.” Today a large number of Africans view Gandhi as a racist vis-a-vis Black Africans. A revision in his stature is already underway.  Last year his statue was banished from Ghana University in Accra after massive protests by professors over his racist stance.

Guha of course would hide such facts from our view. Closer home, one would be interested to find out Guha’s opinion on Gandhi’s role in the Khilafat Movement (1919-1924). Most of us don’t know about it as a sanitized history is propagated by Left-Liberal combine in whose company Guha clearly is comfortable.

At the end of the World War I in 1919, Ottoman Turkey lay beaten by the Allied forces. Their pretensions of being Caliphs of the Islamic world was in ruins. It got the hackles up of Muslim leaders in India. They formed a committee to force the British government to restore the Sultan. This in brief is known as the Khilafat Movement.

Gandhi and the Congress launched the non-cooperation movement in support of the Khilafat demand. It clearly was a quid pro quo move. Gandhi, in return, got the Muslim support. It helped him become the biggest political actor of the Indian stage. (Bal Gangadhar Tilak had died on August 1, 1920). Gandhi justified his move thus:

“I would gladly ask for the postponement of the Swaraj activity if we could advance the interest of the Khilafat.” So Swaraj, which meant self-rule, became a subordinate action compared to restoration of Caliphate in a faraway land!!! It never occurred to Mahatma how the natives would make sense of such a sympathy for the Muslim cause which had nothing to do with India’s reality.

Mohammad Ali, a prominent leader of the Khilafat movement, went further: “If the Afghans invaded India to wage holy war, the Indian Muhammadans are not only bound to join them but also to fight the Hindus if they refuse to cooperate with them.”

This clearly was not respect-all-castes approach. And what was Gandhi’s reaction to this all? He supported Mohammad Ali for being true to his religion! So much for caste-free politics and the spirit of nationalism.  Over to Gandhi:

 “I claim that with us both the Khilafat is the central fact, with the Maulana Mohammad Ali because it is his religion, with me because, in laying down my life for the Khilafat, I ensure the safety of the cow, that is my religion, from the knife of the Mussalman.”

Let’s leave cow for the moment as it is a more sensitive subject than Mahatma these days. It must be mentioned though that Gandhi diverted a substantial sum of money from the Tilak Swaraj Fund to the Khilafat movement.

Gandhi’s support for Khilafat led to Mopla Rebellion of 1921. (Moplas are a Muslim sect of Malabar in Kerala). Murder and rapine followed the failure of Khilafat. It soon became a full-scale rebellion. Civil authorities caved in and army had to be summoned. Khilafat flags were hoisted on police stations and government offices. It took seven months to put it down completely.

Guha’s subtle message is that all religions are the same.  Hindus must not make any distinctions vis-à-vis Islam, Christianity and other religions. And by inference, Ahimsa, the cornerstone of Gandhi’s philosophy, must be internalized.

But religious distinctions are there for all to see. Hindus don’t follow one book like Koran or Bible. They don’t have one God like Islam and Christianity. There is no prophet or messenger who stands between the God and humanity. There is no central religious authority like Pope to them.

Every time you open a newspaper, you read a piece by Guha, Sagarika Ghose and their ilks who appeal to the pacifist image of Hindus. Their method to neutralize the majority is simple: beat them with the creeds of Mahatma and shame them on the untouchability ills of Hindu society. Hemmed in by such imagery, India hasn’t responded to million cuts which aggressive neighbours inflict on it regularly. Bleed India to death is this creed. The Break-India plot must be thwarted with rigour and alertness for the forces have shifted gears. 

Padmavati: History as per se Times of India

My first instinct on reading this Times of India (29.1.2017) headline was that the likes of Romilla Thapar and Irfan Habib have been pressed into service by that bird of the same feather, the English Mainstream Media. The actual piece though relies on the evidence of two Aligarh Muslim University (AMU) historians and one from Delhi University.

First thing first. The reporter could’ve asked 10 different historians and would have arrived at a completely different conclusion if she had chosen so. That’s the first bias, the report is not balanced which is the first lesson a journalist is taught but probably this one was given a licence to be illiterate.

I need to dwell on Romilla Thapar and Irfan Habib as my reflex reaction for these two Left-Congress promoted, pampered and fattened historians for decades peddled the lie that Saraswati River never existed and that Aryans indeed drove the original inhabitants of our land into southern India on whom the title of “Dravidian” was affixed. The Aryans gave us Sanskrit language and Vedic literature which we ignorant believed to be indigenous. Both claims have been proved to be bogus. There has been no evidence of Aryan invasion in India, our genealogy has been shown to be unbroken for 8,000 years, Or for instance this matter of Ashoka’s remorse after Kalinga War is humbug. This is THE real history. But if you go to interpreters like Thapar and Habib, or for that matter these illiterate AMU scholars and DU professors, you surely would arrive at the bogus confirmation of your own agenda..

This brings us to the history bit. We all know history is written by the conquerors. You write what you want to be read. You hide what you want to hide. That’s the method every historian adopts. Surely, our despicable English mainstream media does. India treats its history not as “Itihasa.” It’s always people’s history, not kings. That’s why you don’t find any king’s burial in Mohanjodaro or Harappa or for that matter in Kalibangan, Rakhigarhi, Hanumangarh etc.

Itihasa” as History is an  affix West stamped on us in order to hijack and distort our cultural heritage. In India, Itihasa is never removed from oral traditions. It relies more on “smriti” (memory) and “shruti “(oral) traditions, not on written documents. It’s because our Rishis and Yogis understood that history will always be victim of misrepresentation. That’s why Hinduism has never relied on historical timelines which is central to Islam, Christianity and Judaism—all Abrahamic religions.  Our Rishis and Yogis relied on smriti and shruti. India has always relied on oral traditions, not on written traditions which West employs less to document but more to twist and manipulate to their own ends. History is never for masses to understand in West. They are subjected to State control. That’s why you have so many historical societies in West. Trust me, the history that reaches us is mostly fraud.

History must never be treated in literal sense. Certainly not in written manner. Those tales which are passed on orally, through shruti, are far more reliable chronicles than the documents which paid historians and propagandists like English mainstream media indulges in. In such descriptions, 100 years from now on, the deaths of Akhlaq and Rohith would duly find mention in history but the deaths of BJP workers in Kerala, Karnataka or in West Bengal would go completely unreported. That’s history for you.

So in that sense, the reporter’s attempt to say Padmavati is not history is right. By another logic, those who say that Padmavati is real history are also right. It’s defenders could “historically” claim that Khilji’s lust for Hindu queens is an unassailable fact. Khilji fell for  Queen Kamala Devi  of Gujarat and the daughter of King Ramachandra of Devagiri. Even Amir Khusro, the court poet of Khilji, in his Khazain-ul-Fatuh, makes a covert allusion to Padmavati episode.

This illiterate reporter states that Allauddin Khilji was India’s most able administrator. She probably hasn’t read of the 20,000 boy-slaves Khilji kept in his harem. She probably hasn’t heard of Jazia Tax or thousands of temples Khilji destroyed. Or Khilji and Malik Kafur dalliance. She chose what good Khilji did. She ignored what was equally true but didn’t suit her agnda.That’s history for you. She says that the “Padmavati episode” was used to demonize Islamic empires. “Demonize” Islamic empire? So were they paragons of virtue?  Isn’t this assertion scandalous?

Only one question to this reporter is enough to put her in spot: If Padmavati is a legend that Hindus have fostered how come they could do it as a subject race? Isn’t it possible that they relied on “smriti” and “shruti.” And hence no written records. Could it be that the chroniclers of Islamic rulers never allowed any written record of that period to survive? The fact that Padmavati has survived in the cultural memory of this land is enough to treat as “sacred” No need to affix it with the burden of “Itihasa” or history.