(This is a reprint from NewsBred).
Think of all the reasons you could in opposing the Citizenship Amendment Act 2019 and you would’ve all of your answers in these two pieces (here and here). If you still want to get your man, Amit Shah, then the latter’s words in the Rajya Sabha would make you seek penance for the sins of your mind.
After you’ve done the hard work to cleanse yourself of your prejudice, try to make sense why stations are being burnt in Bengal; why Islamist Jihadists have given a call to put flame to Kerala and why chief ministers of at least five states—Kerala, Madhya Pradesh, Chattisgarh, Punjab and Bengal—are defiant. And then ask yourself what kind of “secularism” and “democracy” these rogues have in mind without adhering to judiciary, parliament and the Constitution?
Now if you still try to bog me down in justifying your “anti-Muslim” slant of the Citizenship Act, I would still nudge you to the above references unless you could convince me that the Sun doesn’t always rises in the East.
There’s another clarity you must’ve before we proceed any further. Is this a popular “revolt” against the Citizenship Act or a “whipped” one? Assam is now seeing reason after being misguided on fear on its language and culture but everything else is “drama” and a dangerous one at that. Goons who are burning up the railway stations in Bengal aren’t doing it to save India’s “democracy”.
Let’s look at the two opposing sides—those in the pitched battle for and against the Citizenship Act. The five Chief Ministers are hell-bent they would slam the door shut on the Act. This is all bluster. There is no way they could block this Citizenship Act in their domains. Judiciary could come down heavily on them; Centre could dismiss them for trying to unravel the unitary structure of the nation; and people could make sure their political careers—and that of their parties—is buried deep on the floor of the oceans.
Let’s look closely at the affiliation of these five Chief Ministers. Three of them are run or controlled by the Congress—Punjab, Madhya Pradesh and Chattisgarh. The two others—Kerala and Bengal—are accused of treating Hindus as lesser citizens of their states, as critics would point out with the instances on Durga Visarjan and Sabrimala. Maharashtra too might deny Citizenship Act as the strings of Uddhav Thackeray are pulled by Congress.
It is thus a “political”rage and not one for secularism and democracy. Congress is fighting for its survival and so are Mamata Banerjee (Bengal) and Pinaryi Vijayan (Kerala) as the 2019 elections have shown. All these forces have ceded the political ground on Hindus to the BJP. Their vote-bank of Muslims is all but lost: Triple Talaq, Ayodhya, Article 370 and Citizenship Act instantly come to mind. Shunned by Hindus and abandoned by Muslims, these forces are staring at political oblivion
So their best hope is anarchy. Judiciary exposes them at every given stage: Remember Rafale, Article 370 or Ayodhya as instances. People see them singing the same tune as arch enemies Pakistan. The ruling dispensation holds them up on corruption and convenient stands. The last throw of the dice appears to be their hope for agitations on streets, swelled by students of bastions of a select universities, and foreign intervention in the form of West and their stooge institutions, including the United Nations and a corrupt media. Lutyens Media in India is a drummer of such inimical forces against a strong India. Why, the overseas wing of Congress has already given a call to hold demonstrations outside embassies around the world, against the Citizenship Act.
The biggest fear of these forces is political oblivion in case Indian Muslims pull the plug on them. The Muslim vote-bank no longer sees Congress and similar forces as dependable. It could lead to fundamentalist forces within Indian Muslims to assume leadership and dump Congress and their likes for good. It would amount to their political annihilation.
The other side, favouring Citizenship Act, have logic and reason with them. It gives them an ironclad moral shield at least in the eyes of the majority in this country. In raising the charge of divisiveness, the Opposition is only strengthening BJP’s hands. It’s getting the majority in this country behind Modi and Shah and exposing themselves as inimical forces working against the interest of India. How would Hindus see a Shiv Sena or Sikhs would view Shiromani Akali Dal if the inclusion of their brothers and sisters from across the border is opposed by these parties?
“Abki baar, 400 paar” could after all come true in 2024 elections, given how a stupid Opposition is squandering the last penny of their political capital.
Post Script: I end the piece as I began it: By referring a piece to your attention. It would give you a bigger picture and firm up your spine in the defence of your country and its people.
(This is a reprint from NewsBred).
A new twist to the Ayodhya saga could still come about if the All-India Muslim Personal Law Board or other prominent Muslim bodies refuse the offer of a 5-acre land for a Mosque construction as compensation to the demolished Babri Masjid, as directed by the Supreme Court.
The Supreme Court on Saturday directed the Indian state to allot a 5-acre plot to assuage the feelings of Muslims, retain communal amity and put a lid on a simmering dispute between the two communities which had lasted for decades.
But within no minutes of the judgment being announced, most prominent Muslim parties and leaders, including the intransigent Asaduddin Owaisi, expressed outrage over the idea that a land in compensation could be accepted by their community.
“We don’t need a 5-acrre land as a donaton…don’t patronize us,” said Owaisi in his first reaction to the reporters.
Kamal Faruqui, a member of the AIMPLB, said even if the government gives 100-acre land, it’s not enough. “Is this justice,” he bristled in dissatisfaction.
UP Sunni Waqf Board, who are designated as a body which would get the 5-acre land as compensation by the government, has announced that it would not challenge the SC judgment though it has reservations on the ruling. Still, it hasn’t clarified if it would accept the 5-acre land when it comes about in three months time.
A one-page statement by Zufar Faruqi, chairman of the UP Sunni Central Waqf Board, read thus:
“We welcome and humbly accept the verdict of the honourable Supreme Court.
“I as chairman of the UPSCWB make it clear that it will not seek any review of the Apex Court’s order or file any curative petition, hence any statement in this regard by an individual, lawyer or organization which mentions that the UP Sunni Central Waqf Board will go in review is not our line.”
However, there is no mention to their stance on the proposed 5-acre land awarded for a mosque.
So far a nation of over a billion Indians have shown remarkable restraint following the emotive judgment with both Hindus and Muslims refraining from aggressive posturing or violent reactions. The reaction of India’s vituperative media too has been remarkably toned down, neither triumphalism or dejection marking their coverage though a directive by the Centre in this regard surely played a critical role.
Millions of Hindus, who waited for this verdict for decades, put a lid on their celebrations all across the country. Rashtriya Swayamsevak Sangh (RSS) cautioned restraint in the days leading up to the judgment. So was the reaction of Indian prime minister Narendra who cautioned his ministers and party members to refrain from any chest-thumping on the positive verdict for the Hindus.
Indian state had feared for the worst as police had fanned out in districts of Uttar Pradesh, Bihar and Madhya Pradesh and paramilitary forces were called out in Ayodhya, ground zero of the Ram janmabhoomi-Babri Masjid dispute. This, along with aerial surveillance, is still on to prevent any communal incident.
Still, if the Sunni Waqf Board rejects the offer of a 5-acre land by the government or is opposed by other Muslim bodies and leaders, it could vitiate the atmosphere of amity and peace and provide a fresh flashpoint to the dispute.
Admittedly, accepting the offered land wouldn’t dear the Sunni Waqf Board too to their Muslim audience, especially the clerics and hardliners who are fundamentalist in nature.
India’s liberal and secular brigade is already upset at the verdict and reactions from Pakistan are stoking insecurity among Indian Muslims. Any confrontational stance would add fuel to the fire.
(This is a reprint from NewsBred).
Rahul Gandhi is going nowhere. His resignation is an exercise in power without responsibility. True to his lineage, Mr Gandhi feels that he could fool all the people all the time.
His letter leaves no one in doubt that Rahul Gandhi has quit as president for good. It also leaves no one in doubt that like a loyal worker, he would continue to work for the Congress against BJP and RSS who are in conflict with his idea of India.
He may or may not be president till July 10 when the Congress Working Committee (CWC) is likely to be dissolved and a new one formed. An interim president, Sushil Kumar Shinde or Mallikarjun Kharge, both nearing 80, would be asked to usher in a new Congress. Nobody gets a penny for predicting that Sonia Gandhi and her kids, Rahul and Priyanka, would be a part of it. Nobody would receive a dime too for predicting that the likes of Anand Sharma and Ghulam Nabi Azad, would still be doing the errands for them.
For a month and half, since the 2019 results came in and a Congress-mukt bharat became a reality—they don’t have a single seat in 16 states—the resignation drama has been an attempt to trade ridicule with sympathy. To hide the stink of a rotting corpse, a whiff of nostalgia has been floated. The young prince charming, all of 49, a bachelor who forsake good things in life and fought for his idea of India. The one who took on the might of Modi, BJP and RSS; who fought even as one by one all institutions were taken over, who traded hate with his brand of love, was an individual against the entire system.
Sure, the drama is well orchestrated. Before you could blame him for his party’s defeat, for his own humiliation in Amethi, for believing anti-Modi tirade would make up for the deficit in vision, for refusing allies only because a few states fell in his lap before the 2019 polls, for courting Hindus and losing his Muslim votebank, Mr Gandhi took the sting out of the horde at his gate by showing he is disarmed. How could you now punish a man who has swung an axe on his own neck?
Make no mistake: Gandhis are only worried about themselves, not about Congress or India. It’s only a bail which is standing in between Gandhis and jail. Priyanka Gandhi-Vadra has the additional worry on her husband, Robert Vadra meeting the same fate. They are pariahs even to Mamata or Mayawati or Akhilesh Yadav. Muslims no longer trust them. Shunned by public, ostracized by politicians, they can only worry about their skin.
Gandhi’s letter would’ve been hilarious if it was not tragic. He claims every institution in the country—judiciary, press, election commission etc—has been taken over by the Modi government. That’s not music to the ears of judiciary who intervened at midnight to allow Congress the batons of Karnataka. Which suffered the indignity of impeachment. Mainstream press which never wrote a single word against Gandhi. Election Commission which was reluctant to allow repolling in West Bengal.
“It’s now clear that our once cherished institutional neutrality no longer exists in India,’ Really? Was judiciary or press neutral during the Emergency? Or the august office of president? Who overturned Supreme Court on Shah Bano case? Who had taken over India’s institutions in the past?
In many ways Rahul Gandhi is inconsequential. He is an individual busy saving his skin. The bigger question is who saves Congress? Who saves the Grand Old Party when its’ very saviours are busy digging up its grave.
(This is a reprint from NewsBred).
Pinaryi Vijayan’s Left government (LDF) in Kerala uses its two hands differently: One wears a velvet glove for Christians and Muslims; the other a baton for Hindus.
The latest evidence was on Wednesday when under the state government’s pressure the Kerala Lalithakala Akademi withdrew its award to KK Subhash who had drawn a brilliant cartoon in a vernacular magazine on alleged rapist, former Bishop of Jalandhar, Franco Mulakakal.
The state government took the step on the objections of Christian clergy and browbeat Akademi into submission, notwithstanding Akademi is an autonomous body and that the essence of Indian Constitution is freedom of speech and expression.
The cartoon (see the picture) is a brilliant work of art. Mulakkal is depicted a rooster trampling the police cap, propped up by his supporter MLA PC George and an approving PK Sasi of the CPI(M) who himself has been accused of sexual harassment. Both the bishop and Sasi are wearing the same headdress, implying “cock” of the same feather. A beaming bishop is upholding the crosier (staff) strapped by a pink-coloured lingerie while a bunch of nuns are running for cover. The cartoon’s caption– “Vishwasam Rakshati” (Your Faith Will Save You)–is the knockout punch.
This one cartoon is enough to know everything concerning Mulakakal and the alleged over a dozen rapes he committed on a nun for two years (2014-2016) while he was Bishop of Jalandhar. Kerala Police sat on the case for months before a public outrage left them with no option but to knock at the door of Mulakakal. Vijayan’s government, by transferring investigating police officials, played its role of a laggard to a perfection.
Now let’s look at the Sabrimala episode. Armed with the Supreme Court mandate, Vijayan’s government used every trick in the world to make sure adult women could sneak through into the sanctum sanctorum of Lord Ayyappa and assault the faith of millions of Hindus. It caused consternation not just in Kerala but also helped a Hindu consolidation in rest of the country.
Vijayan’s government had no qualms if it hurt the Hindu sentiments. It brazenly slams BJP and RSS but has open doors for radical Muslim groups, SDPI and PFI. It’s because Hindu voter today is divided between Congress, Left and BJP in the state. Left projects itself as the non-Muslim pole in Kerala and reaps a rich dividend (though the winds are changing as just a single seat in the 2019 General Polls has been its worst show in Kerala).
Vijayan, much like Mamata, faces assembly test in 2021. With Congress on a high, CPI (M) can’t afford to lose out on Christian votes. Almost 20 per cent of Kerala is Christian but the real numbers far exceed this dry statistics. Christians are the richest and most powerful minority in Kerala which dominates fishing and jewelry business. The faith is also deep-rooted: Over 1000 churches in the state are a pointer.
The united Christian voice in Kerala is in complete contrast to divided Hindu affiliation in Kerala. This, when Hindus historically have often suffered in this coastal state. It were Hindu rulers who welcomes Christians when they first came to the its’ shores in 52 AD. It were still Hindu rulers when Muslims took the sea route and became son-in-laws (Moplahs). These were the same Moplahs who killed and raped thousands of Hindus in 1920s. Or Tipu Sultan, who by an edict destroyed Hindu temples and killed tens and thousands of Hindus.
Who can forget the devastating changes in the Travancore-Cochin Hindu Religious Institutions Act 1950 in 2007 which in one stroke passed over the Devaswom Board, and thus cash-rich Hindu temples, into the controls of state governments to loot at will. They didn’t even bother to consult Hindus despite 70 Hindu organizations shrieking in protest. It’s Devaswom Board which control the income from Temples.
(The trick is ingenuous: Income of several thousand crores goes into Devaswom Board bank accounts as fixed deposit. The government never pays back on these FDs. That’s how Kerala government “controls” the temples. Sabrimala too is milking cow for Kerala government. Temples, and sale of hard liquor, are two major source of revenue for Kerala. Beat that.)
Today Hindus are declining alarmingly in Kerala. From 69 per cent in 1901, it declined to 55% in 2011 census, a 14 per cent erosion. That Muslims and Christians have an improved demography by 10 and 4 per cent in the same period which points towards the role of conversion in such a decline. Muslims and Christians are concentrated in the north and south of Kerala. Muslim (26.6%) presence in the state is the fourth highest in the country behind Jammu and Kashmir (68.3%), Assam (34.2%) and Bengal (27%). Experts predict that by 2061 the state would’ve more Muslims than Hindus.
We know that Communists hate religions. It’s because the more people are alienated from their culture and beliefs, the better chances they have to grab power. Since Hindus are majority in India, their best hope is to align with Muslims and Christians.
(P.S: Lutyens Media erupted in anger when a scribe was arrested for “disreputing” Yogi Adityanath of UP recently. As against one in UP, 119 such arrests have been made for criticizing Vijayan in Kerala. Dear Lutyens Media, why no noise?).
(This is a reprint from NewsBred).
West Bengal chief minister Mamata Banerjee has had her way since the “rath yatra” planned by Bharatiya Janata Party (BJP) is struck down by the Supreme Court.
Predictably there is no outrage in Lutyens’ Media which is par for course since they had similarly ignored Ms. Banerjee postponing the Vijay Dashmi celebrations after Muharram fell on the same day.
Media never devoted columns and editorials when Supreme Court had to step in even for nominations in Panchayat elections last year. There was no outrage in newspapers when 13 people were killed on the voting day itself; in all 50 lives were lost.
All too often Ms. Banerjee cites law and order problem to throw up her hands in despair and media sees no oddity in it since law and order is state subject and TMC owns West Bengal in its iron fist, having won 211 of the 295-seat assembly in 2016.
Media, which cries itself hoarse on the autonomy of Central Bureau of Investigations (CBI) being under threat sees nothing wrong in Ms. Banerjee barring the central agency from operating in her state. They have no problem when Ms. Banerjee pulls out of the Ayushman Health insurance scheme only because all the credit was going to Prime Minister Narendra Modi.
Ms. Banerjee could raise the demons of a “civil war” (on the issue of settlers in Assam) and still be spared a critique. An FIR to arrest RSS’ Rakesh Sinha on his social media posts is nothing alarming in the prejudiced eyes of the media who swear by the freedom of speech as its gospel.
So deathly is the silence of media on affairs in West Bengal that you wouldn’t even remember Jihadi forces rained violence in Bashirat district against Hindus last year. That BJP leaders fled the state by dozens in the wake of the violence.
Media sees nothing communal when “ramdhenu” is replaced with “rongdhenu” in school text books in West Bengal; when a fatwa-issuing Islamic cleric (Maulana Nurur Barkati) against Narendra Modi is emboldened enough to use “lal-batti” atop his car even as the practice is banned; when Rs 2500 and Rs 1000 is given as monthly stipend to 56,000 imams and muezzins of the state (no such windfall to Hindu priests).
Ms Banerjee seems to provoke Hindus no end up like when she appointed Firhad Hakim — a TMC MLA who once referred to Kolkata’s Garden Reach area as “mini-Pakistan”– the chief of the famous 300-years-old Tarakeshwar Temple. One of TMC’s Rajya Sabha member (Ahmed Hussain) is a founding member of the banned outfit, Students Islamic Movement of India; There is Rs. 1.5 lakh worth of state scholarship to those Muslim students who get less than 50 per cent marks at the school level (even as other students, including Hindus, can only secure it at over 50 per cent overall marks). “Those dead during Haj are compensated with Rs 10 lakhs while the Hindu families of those killed in riots get Rs 35,000,” said Tapan Ghosh, then a leader of the Hindu Samhiti.
Even as media has criminally turned its back on these dangerous trends, Hindus seem to be getting their act together in the state. Presently there are 1500 odd RSS shakhas in the state—as against 800 in 2013. BJP is now the main opposition party in West Bengal. A true glimpse of this renaissance would be visible over next couple of weeks when BJP/RSS plan to hold multiple rallies in Bengal.
Hindus, pushed against the wall, might strike back against the present dispensation in Bengal. They are 70 per cent in numbers to 27 per cent Muslims. However, an entitled Muslim population—also bloated by illegal Bangladeshi Muslims in the sate—won’t concede the acquired ground readily. Bengal is sitting on a volcano about to burst even as media wouldn’t let you know.
(This is a reprint from NewsBred).
Mr Imran Khan, Prime Minister of Pakistan, please don’t be a joke.
You want Pakistan to be a shining light of example for India in its treatment of minorities. It must be the cruelest joke not only on Hindus, Sikhs and Christians of whosoever are left in Pakistan but also on fellow Muslims such as Shias and Ahmadiyyas in the persecution of which you’ve played your hand. And should I remind you of what Pakistan has done even to Sunni Muslims, nearly 2.5 millions now, whom you left to their own fate in Bangladesh after agreeing to repatriate them?
I would not even get into the basic fact of only 2 per-cent of 23 percent of Hindus/Sikhs/Christians at the time of Partition are now left in Pakistan. Or that correspondingly, India’s 8 per cent of Muslims minority in 1947 has now ballooned to nearly 20 per cent. Let me begin by showing you the mirror on your act both as a Prime Minister and as a politician.
Isn’t it a fact that soon after you became the Prime Minister, you removed Dr. Atif Mian from the Economic Advisory Council only because he is an Ahmadiyya and in protest of which two other economists in the panel, Dr. Imran Rasul and Dr. Asi Ijaz Khwaja resigned? Do you need be reminded that a Punjab minister Salman Taseer was assassinated in 2011, being blamed for blasphemy as he advocated a fair trial for Christians even as you were flourishing in your political career? Or that a Sunni Muslim terrorist group called Sipah-e-Sahaba which targets Shias is said to enjoy the state patronage?
Do you need be reminded that since your Constituent Assembly in 1949 declared Pakistan to be an Islamic State, Kafirs include both minorities and even fellow Muslims? Shias may number 20 per cent of the population but violent extremist action against them is routine. Ahmadiyyas have been declared non-Muslim by a writ of the state. There are forced conversions to Islam. Their houses of worships are bombed frequently. Pakistan’s pro-Wahabi/Saudi leaning against anti-Shia/Iranian is known to all but to you. The concept of a minority is alien to Islam and Pakistan. They have no future in Pakistan. The religious cleansing is consistent with the state philosophy. As Justice MC Chagla wrote in Roses in December: “To Pakistan, everything is communal.”
The constitutional amendment in the 1980s included in non-Muslims not only Christian, Hindu, Sikh, Parsi or Buddhist community, but also anyone of the Qadani/Lahori sect, a Bahai or a person belonging to any of the scheduled castes. Ahmadiyyas are already declared non-Muslims. Campaigns are on to condemn Shias to similar fate.
Around a million Muslims from Bihar opted to go to East Pakistan in 1948 because they believed in Qaid-e-Azam Mohammad Ali Jinnah and in the concept of “Islamic Pakistan.” They were the ‘Urdu” speakers to “Bengali-speaking” inhabitants of East Pakistan. They overtly supported West Pakistan during the turbulent year of 1971 when a successful revolt against the repression, death and rape of Pakistan’s army culminated in India’s intervention and creation of Bangladesh.
It unfolded a nightmare for these Bihari Muslim migrants. First Mukti Vahini and then Bangladesh state systematically targeted and killed them. Everything they owned was taken away from them. The glamorous sounding “Geneva Camp” near Dhaka is a living hell for these Bihari Muslims to this day.
Various heads of Pakistan have visited “Geneva Camp” over decades. In the 1980s, Pakistani president Zia-ul-Haq assured these “stranded Pakistanis.” Later Nawaz Sharif made similar promises during the 90s. Benazir Bhutto, who belonged to Sindh, earlier had made it clear that there was no space for them in Pakistan. During his 2002 trip to Bangladesh, then Pakistan president Pervez Musharraf said he couldn’t allow Biharis to emigrate to Pakistan. This is the fate of nearly 2.5 million Urdu-speaking outcasts rotting in Geneva and others camps around Bangladesh.
Their loyalty and belief in the concept of Pakistan has resulted in a terrible fate for nearly three generations of these Bihari Muslims. Only 1.7 lakh have been repatriated so far. The rest have been stalled. Those who have been repatriated are experiencing a living hell.
Most of those repatriated are crammed in a slum in Mian Channu in Punjab, Pakistan. During the 1980s Karachi riots, the ethnic Sindhis targeted them with impunity. Their schools are bombed. Then there is Orangi town in Karachi which houses Biharis in a pathetic condition.
This is the price fellow Muslims who believed in the idea of Pakistan have paid over generations. The medal of destitution is all they have got for their loyalty. But look at the gall and cheek of Pakistan’s Prime Minister and his copious tears on minorities.
(This is a reprint from NewsBred).
Centre has rushed tens of thousands of paramilitary forces to Assam lest violence breaks out in the north-eastern state after the second draft of National Register of Citizens (NRC) is released on July 30.
The first draft had embraced 1.9 crores out of 3.9 crores as legal citizens of the state. The second draft could take care of a few lakhs more. But what’s certain is that there would be many lakhs more who won’t have the papers to meet the cut-off date of March 24, 1971.
A majority of them are persecuted Hindus fleeing Bangladesh: informed sources put it to over 11 million Hindus between 1964 and 2013. There is also no insignificant numbers of economically-motivated Muslim migrants over decades.
Most have moved directly across the vast 272 km border which Assam shares with Bangladesh. Some have come from West Bengal. Being termed illegal overnight could’ve serious law and order consequences though home minister Rajnath Singh has stressed “it’s just a draft” and nobody is going into a “detention centre.”
Census figures over the years show that Assam’s population exploded by 36 per cent between 1951-1961; and by 35% over the next decade. In 2011 Census, it’s population was 31.2 million which was a 17.1% rise from 2001 figures. Most migrants are Bengali-speaking and Barak Valley is their stronghold. The Assamese-speaking population of the state are rooted in Brahmaputra Valley.
NRC is hardly a comfort to (a) an illegal Hindu migrant family who fears being sent back to Bangladesh where it fled religious persecution in the first place; or (b) Muslim migrants who in one stroke could find two of its generation stateless refugees; or (c) even indigenous Assamese who know NRC would make no difference to ground reality and that these illegal immigrants would multiply manifold if the Citizenship Bill 2016 is passed into an Act.
All things point to nothing materially changing for illegal migrants post release of second draft of NRC. One, India doesn’t have an agreement with Bangladesh in place (our eastern neighbours don’t even acknowledge influx of illegal migrants from its stable); Two, a porous border allows an extradited illegal migrant to return without hassle; Three, many lakhs of illegal immigrants are already spread all over the country, especially in metropolis such as Delhi, Bangalore and Mumbai. Who keeps tab on them?
It’s worth remembering that the present exercise of NRC is at the behest of Supreme Court. The Centre has got nothing to do with it. BJP can’t abandon illegal Hindu migrants—which would be a stick they would be beaten with– nor antagonize local Assamese who have given vote in their favour in 2016 assembly elections.
This makes nobody happy. Certainly not people. But Congress is sure to fish in troubled waters which is largely a making of their own indifference, if not mischief. Congress has ruled Assam for decades and benefited immensely from the political umbrella it provided to illegal Bangladeshi immigrants. Despite then-PM Rajiv Gandhi signing the 1985 accord with leaders of the Assam movement, it remains an embarrassing fact for the party that only 2442 illegal immigrants were expelled from Assam between 1985-2012.
Not to forget TMC and its head, West Bengal Chief Minister Mamata Banerjee who is already stoking the fire in Assam from her den in order to appease illegal migrants in her own state who arguably are her vote bank; or Left which in the past sabotaged one such move by Shiv Sena-BJP combine in Maharashtra to deport illegal Bangladeshis in 1998.
Sooner than later though, illegal migrants must be taken off the election rolls; ways must be found to give refuge to millions of fleeing Hindus (and other Indic minority sects) from Afghanistan, Pakistan and Bangladesh with full citizenship status (without worrying about Rohingyas or Human Right Activists—for Hindus have only India to turn to while Muslims and Christians have dozens of own doors to knock around the world); and illegal migrants legally committed not to indulge in political or religious subversive acts.
This is a reprint from NewsBred.
The fresh violence against Hindus in West Bengal calls for the collective conscience of this country.
DALALS (Damn Left and Lutyens Scribes), as expected, first ignored and then dumbed it down to the fabricated Governor-Chief Minister spat.
Political parties such as Congress, Communists and regional heavyweights, avoided mention of any atrocity against the Hindus. Rahul Gandhi trained his eyes and concern on PM’s silence on China.
Rashtriya Swayamsevak Sangh (RSS) and Bharatiya Janata Party (BJP), flogged everyday as the face of a communalist Saffron, haven’t uttered a word in anger. (So next time they are termed bigots, use this instance to shut the pseudo-sikulars up).
But then what’s new?
No less than 600 temples were destroyed in Bangladesh in 1992. Thousands of Hindus were killed and raped; paraded naked on the streets of Bhola town, shops looted, deities desecrated.
There was little outrage in media or from any State.
In Pakistan, among the near 300 temples destroyed, the demolition of one was personally supervised by a minister in Lahore. Dozens of Hindus were murdered.
The collective silence of the world was deafening.
The exodus of Kashmiri Pundits is a reality. A community uprooted and displaced still carries psychological and financial scars.
But don’t expect it to shake the conscience of this country’s intelligentsia or media.
The partition of 1947 created a Muslim state in Pakistan and afforded them the “freedom.” But the Hindus “haven’t been recognized as a nation or a state nor a control over their own homeland,” as Abhas Chatterjee, author of The Concept of Hindu Nation, mentioned.
If any Jew is treated unfairly in any part of the world, the State of Israel, as their representative, loses no time in raising the issue. Contrast this with the case of Sunil Wadhera, a Hindu who died in an accident in Saudi Arabia a few years ago. As against a policy of compensation of 6-7 lakh dinars offered to a Muslim, Wadhera was extended only 17,000 dinars. Reason, he was a Kafir. “The value of his life was no more than a paltry sum,” wrote Abhas Chatterjee “What’s significant is that even against such an inhuman, outrageous affront, there was no State which could raise its voice on behalf of the Hindu.”
What had upset the discerners was that India, which all along had supported the Arab cause in Palestine, didn’t take up Wadhera’s matter with the Saudi government.
As scholar Dr. Koenraad Elst says: “The Hindu death toll in post-Independence riots in East Bengal already outnumbers the Muslim death toll in Hindu-Muslim clashes in the whole of South Asia by far.” Yet you would hardly find this mentioned in any discourse in mainstream media and academia.
In the East Bengal genocide of 1971, the main victims of Pakistan army’s brutality were Hindus (and this doesn’t include Bengalis). That genocide of millions outnumbers all other massacres in Partition and post-Partition by a mile. Yet, all governments, be it in India, South Asia or West, discourage any discourse on it. (But the unfortunate killing of a missionary such as Graham Staines or the cow vigilantism by a fringe is drummed up again and again as a proof of reactionary Hindus).
India’s Constitution has nothing recognizably Hindu about it. India’s Constitution was but an adapted version of the British Government of India Act of 1935. It was decreed by a ruling class of Indians who were largely lawyers of Western moorings.
The preamble of the Indian Constitution talks of justice, equality and liberty—all of them are Western notions, a byproduct of the French Revolution. Where’s Swami Vivekananda’s cry of Dharma and spirituality, renunciation and service, tolerance and harmony?, as Chatterjee observed.
The first thing Colonizers do is to make Colonies appear inferior to them, particularly in the matter of their culture. The first set of India’s ruling class more or less continued the depressing trend: a trend where everything connected with the essence of the land was derided as worthless. Observe the contempt of this anglicized set of DALALS today on the basic ethos of this land and you would have your answer.
Till Modi came, only Lal Bahadur Shastri and PV Narasimha Rao could be said to be practicing Hindus among the Prime Ministers; not the Nehru-Gandhi dynasty or VP Singh even though they never abandoned Hinduism.
The list of Hindus’ grievances are many: From the Nehru-Liaquat Pact of 1950 which stops India from taking up the maltreatment of Hindus in Pakistan; to the prickly Article 30 of the Constitution; to the issue of Conversion; and to the matter of control over temple management; to name just a few, the majority in this country is increasingly mindful of being ignored by all and sundry.
The violence against Hindus in West Bengal (and Kerala) and the deafening silence of every stakeholder who claims to have interest of India at heart, is a historical fact. Hindus can’t understand why Ram Navmi is “communal” and “Muharram” a religious festival in certain parts of this country.
The last word of this piece must belong to Chatterjee alone. “We are still a subjugated, enslaved nation. Nehruvian Secularists are not our own people…We have to liberate our motherland from their stranglehold and earn our freedom.”
This is a reprint from NewsBred.
Guha, already a book old on Gandhi–“Gandhi before India”– will have his second one on the man next year. Apparently, the cottage industry on Gandhi is a useful tool for self advancement and setting up the political agenda in this country.
Guha’s peg is the recent reference of Amit Shah where the BJP president had called Gandhi the “Chatur Baniya.” This has Guha in an outrage even though he himself reminded readers of “residue of Bania upbringing” in Gandhi in his book.
Guha’s entire premise is built on the assertion that Gandhi didn’t differentiate between castes and he repeatedly asked Hindus to “disregard matters of caste in where they lived…”
Gandhi is larger than life to most Indians. That doesn’t mean he is above examination. A Hindu mind isn’t shy of evaluating his own Gods. There is no reason a Mahatma be exempt from such a scrutiny. Gandhi himself would’ve approved of such “experiments with truth.”
So let’s examine if Gandhi didn’t differentiate between castes. In his over two decades of stay in South Africa, Gandhi didn’t think Black Africans were worth his time. In 1893, he wrote to the Natal parliament saying that Indians were better “than savages of the Natives of Africa.” He supported more taxes on impoverished African people and turned a blind eye to the brutality of the Empire on Africans. He termed them “kaffirs” an extremely offensive racist slur.
No less than Gandhi’s grandson and his biographer, Rajmohan Gandhi, has acknowledged that Gandhi was “prejudiced about South African blacks.” Historian Patrick French wrote in 2013 that “Gandhi’s blanking of Africans is the black hole at the heart of his saintly mythology.” Today a large number of Africans view Gandhi as a racist vis-a-vis Black Africans. A revision in his stature is already underway. Last year his statue was banished from Ghana University in Accra after massive protests by professors over his racist stance.
Guha of course would hide such facts from our view. Closer home, one would be interested to find out Guha’s opinion on Gandhi’s role in the Khilafat Movement (1919-1924). Most of us don’t know about it as a sanitized history is propagated by Left-Liberal combine in whose company Guha clearly is comfortable.
At the end of the World War I in 1919, Ottoman Turkey lay beaten by the Allied forces. Their pretensions of being Caliphs of the Islamic world was in ruins. It got the hackles up of Muslim leaders in India. They formed a committee to force the British government to restore the Sultan. This in brief is known as the Khilafat Movement.
Gandhi and the Congress launched the non-cooperation movement in support of the Khilafat demand. It clearly was a quid pro quo move. Gandhi, in return, got the Muslim support. It helped him become the biggest political actor of the Indian stage. (Bal Gangadhar Tilak had died on August 1, 1920). Gandhi justified his move thus:
“I would gladly ask for the postponement of the Swaraj activity if we could advance the interest of the Khilafat.” So Swaraj, which meant self-rule, became a subordinate action compared to restoration of Caliphate in a faraway land!!! It never occurred to Mahatma how the natives would make sense of such a sympathy for the Muslim cause which had nothing to do with India’s reality.
Mohammad Ali, a prominent leader of the Khilafat movement, went further: “If the Afghans invaded India to wage holy war, the Indian Muhammadans are not only bound to join them but also to fight the Hindus if they refuse to cooperate with them.”
This clearly was not respect-all-castes approach. And what was Gandhi’s reaction to this all? He supported Mohammad Ali for being true to his religion! So much for caste-free politics and the spirit of nationalism. Over to Gandhi:
“I claim that with us both the Khilafat is the central fact, with the Maulana Mohammad Ali because it is his religion, with me because, in laying down my life for the Khilafat, I ensure the safety of the cow, that is my religion, from the knife of the Mussalman.”
Let’s leave cow for the moment as it is a more sensitive subject than Mahatma these days. It must be mentioned though that Gandhi diverted a substantial sum of money from the Tilak Swaraj Fund to the Khilafat movement.
Gandhi’s support for Khilafat led to Mopla Rebellion of 1921. (Moplas are a Muslim sect of Malabar in Kerala). Murder and rapine followed the failure of Khilafat. It soon became a full-scale rebellion. Civil authorities caved in and army had to be summoned. Khilafat flags were hoisted on police stations and government offices. It took seven months to put it down completely.
Guha’s subtle message is that all religions are the same. Hindus must not make any distinctions vis-à-vis Islam, Christianity and other religions. And by inference, Ahimsa, the cornerstone of Gandhi’s philosophy, must be internalized.
But religious distinctions are there for all to see. Hindus don’t follow one book like Koran or Bible. They don’t have one God like Islam and Christianity. There is no prophet or messenger who stands between the God and humanity. There is no central religious authority like Pope to them.
Every time you open a newspaper, you read a piece by Guha, Sagarika Ghose and their ilks who appeal to the pacifist image of Hindus. Their method to neutralize the majority is simple: beat them with the creeds of Mahatma and shame them on the untouchability ills of Hindu society. Hemmed in by such imagery, India hasn’t responded to million cuts which aggressive neighbours inflict on it regularly. Bleed India to death is this creed. The Break-India plot must be thwarted with rigour and alertness for the forces have shifted gears.
Prime Minister Narendra Modi’s announcement of financial aid to pregnant women in his new year’s address has led to suggestions that Muslim women would benefit the most from this scheme as they produce more children than any other religious sect in India.
Muslims today comprise of 184 million people in India or around 14.5 percent of total population (compared to Hindus who have fallen below 80%) as of 2015.
A Pew Research Center report predicts that by 2050, India will overtake Indonesia to have the largest Muslim population in the world. The Muslims are expected to swell to 310 million, or almost 18% of the population while Hindus would hover around 77%. As of now, Indonesia has 209 million, followed by India (176 million) and Pakistan (167 million).
This has led to unseemly concern among Hindus that Muslims are in an overdrive to produce more children so as to skew the demographic profile of India. They put the arguments below in support of their theory:
- That Muslims in India are poorer and less educated which results in high growth rate;
- That Muslim women get married at an early age (16-20 years) which means higher fertility rate;
- That Muslims have younger children (0-6 years) population as compared to Hindus
- That Muslims in India are less interested in adopting family planning measures in India.
However facts and figures fly in different directions.
Muslims have witnessed a sharp fall in growth rate to 24.60 in the 2001-2011 decade compared to 29.52 growth of the previous decade (1991-2001). An average Muslim family is of lesser number (5.15) in 2011 than what it was a decade earlier (5.61). The average members of an Indian family is 4.45 persons. This points out upward mobility of Indian Muslims in terms of education and career growth.
Indeed, across all religious groups in India, there’s been a decline in population growth. Buddhists have shown the sharpest decline due to an ageing population.
As of now, Indian Muslims are in majority in two states: the Union Territory of Lakshadweep and Jammu and Kashmir.
Just three states—Uttar Pradesh, West Bengal and Assam comprise of almost 47 per cent of entire Muslim population in India. Rampur is the only district with a Muslim majority in Uttar Pradesh. The Muslim population in West Bengal and Assam has been fuelled by refugees from neighbouring Bangladesh.
So folks, hold your horses. Don’t see the PM’s announcement as a sop to Muslims. It’s an inclusive scheme for all Indians. Welcome it instead of tearing it apart on religious lines.
(As an aside, Muslims are likely to equal Christians by 2050 (around 2.82 billion). Hindus would be around 1.38 billion. The world’s total population is set to rise to 9.3 billion by 2050, a rise of 35%).