(This is a reprint from NewsBred).
The first of 36 Rafale jets of the first batch was acquired on Tuesday. It was a seminal day, not just because India acquired a massive defence shield but also since it coincided with Vijaydashmi or Dusshera, the day which Indians have celebrated as the win of Good over Evil for centuries now.
Somehow, matters which warm the hearts of millions of Indians causes heart-burn amongst a few who are well-identified now. “The Hindu” mocked the celebrations with “Wait-Its-Due-Only-Next-Year” front page headline; the (Rajdeep) Sardesais and Ghoses (Sagarika) and Dutts (Barkha) were silent as if in a funeral and so were the Gandhis: Priyanka is showing off her Hindi skills on twitter and Rahul Gandhi, well, he is heard less these days than even his brother-in-law. Yet, one of Congress’ leaders, Sandeep Dikshit, couldn’t hold back and reflected the grumpiness of this brigade: “Why link the acquisition (Rafale) in a religious context,” he contended.
Dikshit was upset that defence minister Rajnath Singh had done a “shastra puja” of Rafale which involved putting lemons in front of its wheels, placing a coconut on its nose and drawing an “Om” on its side cheek. In Dikshit’s book, it was a religious assertion, an assertion of Hindutva, and a “secular” state indulging in communalism. (Err, Mr Dikshit, your thoughts on the then prime minister Manmohan Singh, choosing the day of Sonia Gandhi’s birthday–December 9, 2006—to declare that Muslims have the first right on the resources of the country. Was it secular?).
Understandably, it found echo amongst the young and impressionable. So here it is, an attempt for rationale to prevail over outbursts:
“Shastra Puja” is a routine marker with our armed forces on new inductions of weaponry. It happened when MiGs, Jaguars, Tejas, practically every new addition, was made to the Indian Air Force. Every ship which slides off keels is always launched with coconut-breaking ceremony. Even the Supreme Court has said that “Shastra Puja” doesn’t impinge on secularism.
The induction of Rafale happened on the 87th anniversary of Indian Air Force. “Vijaydashmi” might’ve been coincidental and not necessarily the reason for choice of date.
It’s a flawed approach to view “shastra puja” as an assertion of Hindu identity. As it would be to view the reading of “kalma”as Islamic when Tejas was inducted on July 2, 2016. When soldiers are greeted with garlands and tilak on return to their villages, is it communal? Besides, placing of lemons in front of tyres, applying “Om” on its steering and breaking a coconut in front of the vehicle are common actions millions of us do before a newly bought vehicle reaches home.
But trust our spoilsports to keep taking the matter to absurd lengths. A twitterati argued thus: “But buying a car and doing all this is personal. Whereas in Rafale was an act by the ruling government. Don’t they know that India is secular and state and religion must not cross each other’s path?”
First thing first. India wasn’t a secular state to begin with. This happened when our Constitution was arbitrarily changed by a chaffed Indira Gandhi during the Emergency without the consent of the lawmakers of the Parliament. There are various articles in the Constitution—like freedom of propagation of own faith for monotheist religions like Islam and Christianity—which can’t be termed secular.
Now, if the Indian state indeed is “secular”why does it interfere and control Hindu temples? As writer and scientist Anand Ranganathan points out : Governments of five southern states control 90,700 temples; TN Temple Trusts own 478,000 acres of land. Tamil Nadu state government alone controls 36,425 mutts: It gives them billions of rupees. By a rough estimate, the total revenue earned from temples by state government till now would be somewhere between Rs 10-15 lakh crores.
Is this secularism? That Tamil Nadu government has a temple in its logo is secular? If you want religion should be out of bounds for the State then the State should also keep out of religion.
Famous Indologist David Frawley has posted a YouTube video where the “war-cry” of various battalions are mentioned. For Gorkha Rifles it’s “Jai Maa Kaali.” Rajput Regiment exhort with “Bol Bajrangbali ki Jai”; Rajputana Rifles with “Raja Ram Chandra Ki Jai.” For Dogra regiment, the full-throated call of “Jwala Mata Ki Jai” is the motivator; Jammu & Kashmir infantry enjoin with “Durga Mata Ki Jai.” So it is with Naga regiment (Jai Durga Naga); Bihar regiment (Jai Bajrang bali) and Kumaon regiment (Kalika Mata Ki Jai). Yet these traditions would be communal in the eyes of pseudo-seculars.
On a different note, the in-your-face “Shastra Puja” hasn’t gone unnoticed to the discerners. A confident Bharatiya Janata Party (BJP) is no longer embarrassed in asserting the cultural identity of the nation. And to hell with those who portray it as tyranny of the majority, communal Hindutva and minority-in-crisis narrative.
(This is a reprint from NewsBred).
What do I tell which all of you already don’t know?
Maybe to my Muslim brethren who fault the Triple Talaq Bill—still not an Act till President Ram Nath Kovind puts his pen to paper– on its (a) criminal; (b) maintenance; (c) interference; and (d) whataboutery aspects that (i) cruelty against wife is a criminal offence; (ii) maintenance provided for by erring husbands is statutory; (iii) interference citing Islam is neither borne out by Quran nor by practice since most Muslim states, including Pakistan, have outlawed it; nor (iv) Hindus or other minorities could escape punishment for cruelty against wife.
Maybe to those who are still smarting at the betrayal of Samajwadi Party (SP) and Bahujan Samajwadi Party (BSP), along with those avowed champions of “minorities” and “secular values” such as JD(U), TRS, RJD, TDP and NCP that when push came to shove, these parties didn’t want to be seen in the Muslim corner and stand against the overwhelming tide. Parties such as SP and BSP still have nightmares about BJP leading in 385 out of 403 assembly seats and why Muslims are no longer the vote-bank they espoused! Their personal brief honeymoon is over too.
Maybe to those who see Mehbooba Mufti as champion of Islam, a baffling fact that her two PDP members in the Rajya Sabha stayed away from the vote-count even as she kept scare-mongering that BJP was “entering into our (Muslim) homes” using the legislation. Her rival for favours in the Kashmir Valley, Omar Abdullah didn’t miss out in pointing out her double standards even as he himself kept his counsel to himself.
And then you have Arvind Kejriwal who bemoaned the loss of Muslim votes after the 2019 Polls but is now frozen to his spot on the matter of Triple Talaq Bill. This is the man who wants a survey done on government jobs to ascertain the percentage of Muslim employees and whether the low number is evidence of a deep-rooted prejudice by the system.
Maybe to those who know or don’t know the names of the Congressmen who absented themselves (namely, Vivek Tankha, Ranjib Biswal, Mukut Mithi, Pratap Bajwa and Sanjay Sinh), it may come as a surprise that they did so against the express whip of their party to be present in the Rajya Sabha proceedings. Sonia Gandhi and the two apples of her eye: Rahul Gandhi and Priyanka Gandhi-Vadra have cloaked themselves from the public scrutiny on Triple Talaq Bill and their writ probably doesn’t run large as it used to.
Today, the husband-wife duo of Rajdeep Sardesai and Sagarika Ghose; Shekhar Gupta and Barkha Dutt are like frogs in the well of silence. Gupta has donned the persona of a Sherlock Holmes as he delves into every grain of coffee that its founder, now unfortunately dead, VG Siddhartha ever managed for his enterprise, Café Coffee Day. Barkha Dutt has worked herself into a lather on the Unnao rape victim. Sagarika Ghose is just a cryptic “I-don’t-support-Triple-Talaq” while her husband is just an anchor on the subject with no personal opinion. And you thought their calling was upholding “freedom” and “gender justice.”
All of them have been caught in a bind. You stand up for Triple Talaq Bill and you alienate the Muslim community which number over 9 crores. You rail against the Bill and earn the wrath of fair gender and not just of Muslim women.
It’s the larger picture which has left them shaken to the core. An empowered BJP would now find it easier to push for the abrogation of Article 370 and 35A. The hoax of scare-mongering is exposed. BJP, in one stroke, has created millions of extra votes for itself. The Opposition has nothing better than a fig leaf to hide their shame. The injustice of Shah Bano has been righted after a generation’s gap.
Above all, empowering Muslim women could transform the community. It frees them up to express opinion and seek financial security, gain education and pass on the good word to their kids. It loosens the control of Mullahs and Owaisis who exert it through the boardroom of All India Muslim Personal Law Board (AIMPLB) or the platforms of All India Majlis-e-Ittehad-ul-Muslimeen (AIMIM).
As for Modi, history could judge him as the leader who took the first steps towards emancipation of a community which were led up the garden path by Nehru-Gandhis; Muftis and Abdullahs; Bukharis and Owaisis without deliverance. This would be the irony of the sweetest kind.
(This is a reprint from NewsBred).
Mehbooba Mufti is baying for blood. That is if contentious Article 35A is abrogated in Jammu & Kashmir. This is her preemptive warning to both the legislature (Parliament) and the judiciary (Supreme Court) which has a series of petitions due for a final call soon. Similar murderous intents are of Abdullahs (Farooq and Omar) which warm up the hearts of terrorists and ISI in Pakistan. The two could also count on the support of Congress who sowed the seeds of this tumor and have been steadfast in support over the last seven decades.
Mehbooba warns in a language not dissimilar to Hafiz Saeed (LeT) and Masood Azhar (JeM). She says if Article 370A is abrogated, the whole India would burn; a typical “tukde-tukde gang” delusion. This is not the first time either. She once tweeted that if Artcle 370 is scrapped, “Hindustan-waalon, tumhari-dastaan bhi na hogi dastaano mein” (O Indians, history wouldn’t even remember you once existed). Omar Abdullah has been similarly bellicose: “If Article 370 is scrapped, J & K won’t be a part of India.”
Such words dripping with violence and blood either bank on jihadis in the Valley, complicity from across the border or the identity of Islam which could work up the 200 million Muslims in other parts of the country. This is the language of the secessionists. And they could openly give a call to arms, defy the Indian state and still whistle a tune under the umbrella of Indian Constitution which has this anomaly of Article 370 and 35A.
Their latest is because the Indian state has deployed 10,000 extra forces in the Valley. They view it as Indian state’s preparedness in the aftermath of impending scrapping of Article 35A. An overwhelming numbers in India wish if it was true. The telltale sign is that J & K is in its second year under President’s Rule which could only extend up to three years. Now or never is a logical premise.
In the name of protecting the “special and distinct culture” of J & K, Article 35A blocks refugees from West Pakistan from becoming citizens of the state; takes away the rights of a Kashmiri women once she marries anyone outside the state; and impedes other citizens of the country from setting permanently or buying property in J & K. Government jobs for them are out of bounds under J & K constitution.
The irony is if “special and distinct culture” is the basis, Article 370 and 35A must be scrapped without delay. Till 1941, Hindus in Jammu outnumbers Muslims in Kashmir Valley. Since Kashmiri Pandits were driven out, its’ this culture which is facing a historical genocide. No less than 532 out of 583 temples in the Valley have been vandalized; 52 have disappeared without a trace. Most Muslims in the Valley have ancestors who once were Hindus, incrementally converted since the rule of Sultan Sikandar Butshikan (Slayer of Idols) in the 14th century.
One of the dishes of Wazwan, a 36-course meal prepared for special occasions, is butt-haak, a spinach preparation, primarily contributed by Pandits. So has been Kahwa, a Kashmiri beverage, prepared by saffron and almond. Kashmiri dress, both of Hindus and Muslims, speak of a composite culture. Many a customs of Muslims in Valley had its origination in Kashmiri Pandits but is now under their exclusive ownership since the latter were driven out by violence.
It’s part of BJP’s manifesto to scrap Article 370 and 35A. Yet it’s also given that they won’t leapfrog the judiciary. Constitutional morality is the hallmark of Modi government. So far the court has deferred hearings at least six times since December 2018. The petitions haven’t been heard since Chief Justice of India Ranjan Gogoi took office in October last year. Since 2014, the case has been heard over 20 times. A judgment has been delayed on various excuses such as pending talks by the interlocutor, panchayat or national elections and now the Amarnath Yatra.
But if push comes to shove, Modi government is within its Constitutional right to scrap Article 370 and 35A. It can bypass judiciary. It’s still easier now that J & K is under President’s Rule. A historic injustice is on the cusp of being corrected. Mehbooba and Omar are fire-emitting dragons who are conscious of the scimitar hanging over their nefarious designs. All you need is to call off the bluff of the bullies.
Most now know that the Indian history we read is fabricated. It’s been a handiwork of Nehruvian academicians and Marxist scholars who fear the revival of Hinduism in a largely Hindu country. A nation without identity is easier to manipulate and confuse than the one conscious of its identity. Hinduism is older to Islam and Christianity by thousands of years but it’s in the interest of both monotheist religions to obliterate the only Pagan religion still going strong. Thus money pours in from foreign shores in the form of NGOs and aids to Masjids. Within India, not as much judiciary as media, do the damage. The goal is to keep India apart from its soul.
The revisionism of India’s history books has gained ground in recent decades. Among many such soldiers of truth is Francois Gautier, a foreign French journalist who loved India so much that he stayed put in this country since 1971. Among his many books is “A History Of India As It Happened: Not as it has been written” which is in circulation for a few years now but is worth every second of yours.
The compass of the book is huge even though in terms of pages it doesn’t count more than 236 pages. It picks up threads from the very beginning to right up to the Narendra Modi era which suggests a rather fleeting, and not reflective, approach by the author though perfectly justified if the attempt is aimed at initiating the innocents to truth, and not lose them by a dense exposition.
Though the insight into our times is no less interesting—for instance Mother Teresa’s mission was to convert India to Christianity (Did she ever say a good thing about Hinduism?) – this review would restrict itself to four epochs of India’s history which has been mutilated by Nehruvian-Marxist forces.
INDIA IN PRE-ISLAMIC ERA
Surely this was the most glorious spell of India’s history much of which has been distorted, buried or mocked at as unscientific—we all are witness to the derision our newspapers reserve for Science Congress where our glorious past is elucidated. So let’s dive straightaway into it.
American mathematician A. Seindenberg has conclusively shown that the ancient Vedic mathematics, Sulbasturas, have inspired all the mathematic sciences of the antique world—from Babylonia to Egypt to Greece. Western world traces all its culture, heritage, philosophy etc to Greek world whose religion was definitely pagan and deeply inspired by Hindu practices.
Interestingly, till the 19th century, Europe acknowledged the supremacy of Hinduism as the fountain of all wisdom which shaped humanity. But once colonization gained roots and Christian missionaries spread far and wide, they couldn’t have accepted India as the land of eternal wisdom for their propagated mission was to civilize the barbarians. How could they admit that their very culture was derived from these savages? How could missionaries accept that their own religion was influenced by these very heathens?
The author presents various evidences that the study of India’s culture, history and philosophy was the flavour of Europe’s schools and universities till the 19th century.
Anquetil-Duperron had translated the Upanishads in 1801; Eugene Burnouf published in 1844 an “introduction to Indian Buddhism”; in Paris was created the first chair of Sanskrit. Famous writers and philosophers such as Edgar Quinet, Ernest Renan, Hippolyte Taine or Charles Renouvier were teaching Indian philosophy in academic institutions. The remarkable historian Michelet wrote: “From India comes a torrent of light, a river of Right and Reason.”
Famous Indianist Jean Herbert reminds us that “many centuries before us, India had devised most of the philosophical systems which Europe experienced with later…Egypt and Greece owe India their wisdom.”
German philosopher Frederich Shlegel said that “ India is not only at the origin of everything, she is superior in everything, intellectually, religiously or politically—and even the Greek heritage seems to pale in comparison.”
Friedrich Nietzsche said: “Budhism and Brahminism are a hundred times deeper and more objective than Christianity.”
But late in the 19thth century, Europe became “Helleno-Centric” (Greece-centred). As per French philosopher and journalist Roger-Pol Droit, it was philosopher Friedrich Hegel who sowed its seeds: “Hegel didn’t discover the Greeks; he created them and made up for them a destiny and thoughts which they didn’t always have.”
India suffered greatly at the resultant manipulation of history. Aryan Invasion Theory was one such fall-out. It was depicted that migrants/invaders from Central Asia pushed the local populace of north-west India to south and gave India its’ language and culture, including Vedas. That they moved in around 1500 BC which is a blatant lie: If Vedas were as recent then how come Saraswati river, which disappeared in 2200 BC, is mentioned 50 times in Rig Veda?
Since Harappan Civilization is said to be flourishing in 3100-1900 BC, Rig Veda must be in existence by 4000 BC. The author doesn’t hold himself back: “Aryan Invasion Theory was imposed upon the subcontinent by its colonizers and is today kept alive by Nehruvian historians.”
For example in the “Dictionary of Philosophers” there is no mention of Buddhist philosopher Asanga whose work is as important as those of Aristotle. None of Asanga’s books are in Europe’s libraries even as Nietzsche’s letters to his mother when he was only six are treated as intellectual marvels!
A few historical facts which we are not told are worth mentioning. For instance, Chandragupta, who founded the Maurya dynasty came from a low caste (so much for India’s “reprehensible” caste system). His administrative set-up was so efficient that it was later retained by Muslims and even English. In true Indian traditions, Chandragupta renounced the world during his last years and lived as an anchorite at the feet of the Jain saint Bhadrabhau in Shravanabelagola, near Mysore.
Most wouldn’t know that the Bhakti movement was developed in South India during the Pallavas; India’s influence extended to Mecca where Shiva’s black lingam was worshipped by the Arabians.
A few things Hindu critics need to bear in mind: Brahmins may have been the biggest in the caste system but they were poor and didn’t seize political power; “democracy” was long in vogue –even the great Ashoka was defeated in his power tussle with his Council and had to practically abdicate; Indian sculpture was unique for its complete sense of ego-very few of India’s sculptural masterpieces are signed for instance; Hindus always worshipped at non-Hindu places, such as Melngani, the Christian place of pilgrimage of South India; or some Sufi shrine in Kashmir or Rajasthan.
ISLAM AND THE MUSLIM INVASION
The massacres of local populace by Muslims in India are unparalleled in history, bigger than the holocaust.
Babur killed hundreds of thousands of Hindus and razed thousands of temples. His ultimate goal was the destruction and the enslaving of the Hindus; Aurangzeb had the “satnamis of Alwar” massacred to the last one, leaving one entire region empty of human beings: Conquest of Afghanistan in 1000AD was followed by the wiping out of the entire Hindu population—or Hindu Kush (Slaughter of Hindus); Bahmani sultans in Central India made it a rule to kill 100,000 Hindus a year; In 1399, Teimur killed 100,000 Hindus in a single day (and an Indian Bollywood star still considers the name worthy of bestowing it on his son); the last Jihad against the Hindus was waged by the much glorified Tipu Sultan at the end of the 18th century.
As per renowned professor K.S. Lal, Hindu population declined by 80 million between 1000-1525AD.
And how Nehruvian and Marxists adherents view this barbarity?
This is Pt Jawaharlal Nehru: “Mahmud of Ghazni was in the first place a soldier and a brilliant soldier”. Amazing on a man who was proud of desecrating hundreds of temples and made it a duty to terrorize and humiliate pagans.
Historians Romila Thapar, Harbhans Mukhia and Bipin Chandra, once professors at the JNU, are also cited. Sample this from Thapar: “Aurganzeb’s supposed intolerance is little more than a hostile legend based on isolated acts…” Come on Thapar- How can one be so dishonest or so blind?
The author views the flight of Hindus from Kashmir; or of 26/11 in Mumbai as a reminder that the Mughal cry for the House of Islam in India is not over yet.
Along with misinformation—for example, that India had a wretched education system when in Madras alone there were 125,000 medical institutes before the Whites came—England’s colonization inflicted a terrible toll on lives, industry and culture in India.
Industrially, the British strangled the local industries. They finished products, such as textiles, which had made India famous and a power in the world. Instead, they turned them towards jute, cotton, tea, oil seeds, which Britain needed as raw materials for their home industries.
Britain employed cheap labour for their enterprises and didn’t care for the perishing traditional artisans. And let’s also not forget how English exported Indian labour all over the world in their colonies—whether to Sri Lanka, Fiji, South Africa or to the West Indies.
The author also points out the conversion aims of Christian missionaries. For example, International School of Kodaikanal, under the guise of religious studies, still tries to convert its students, most of whom are Indians.
Accordig to British records one million Indians died of famine between 1800-25; 4 million between 1825-50: 5 million in 1850-1875; and 15 million by 1875-1900.
The book hurtles along swiftly on the pre-independence era and make you chuckle under the breath. Till the 19th century, the Congress regarded British rule in India as “divine dispensation”; Quit India was not for India’s independence but because Gandhi refused to cooperate in the Second World War; For all his fight in South Africa, Gandhi achieved “second class citizenship” for the Indians; Islam’s political institutions were semi-barbaric; Sufism is a lift of Gnostics who lived in Persia and influenced by Vedanta; Nehru went for socialism when there was no class conflict in India.
The books asks some serious questions on Kashmir, and on a bigger scale on Islam.
Kashmir once was entirely made up of Hindus and Buddhists before they were converted by the invading Muslims six centuries ago. Even as recently as the advent of the 20th century, there were 25 per cent Hindus in the Kashmir valley. Today the last 350,000 Kashmiri Pandits are refugees in their own land. Author views it as a “much bigger ethnic cleansing than the one of Bosnian Muslims or the Albanians in Yugoslavia.”
There is reflection on so-called human rights violations in the Valley. “If India decides to keep Kashmir, it has to do so according to the rules set by the militants: violence, death and treachery are the order of the day. As for the possibility of referendum, the author foresees a situation where the likes of Farooq Abdullah and Ghulam Nabi Azad could come to power and then be “eliminated” by Jihads who would then hand over Kashmir to Pakistan. Not just Kashmir, but Punjab, Assam, Gorkhaland, Jharkhand and Tamil land all could go in the name of democracy and human rights.
As for Islam, why it’s mentioned as a Muslim-Hindu question when it’s plainly a Muslim obsession, their hatred of the Hindu pagans? The RSS and VHP have never killed anybody, never massacred anybody in the name of their God. It’s an irony that those Hindus whose ancestors were raped, slaved and killed are giving a cry on Islam’s behalf today after being converted to the religion. (Jinnah himself was a descendent of a Hindu, named Jinnahbhai).
There are some related questions too. Did Amnesty International, which question Indian state’s role in Kashmir, bother at all about the support given by the CIA to mujahiddins in Afghanistan and Pakistan? Do Pakistani or Bangladeshi bombers in Hyderabad or Mumbai could function with the help of India’s muslims?
Media is heavily censored. Hindus are killed in pogroms in Pakistan and Bangladesh (read Taslima Nasreen’s Lajja) but their deaths is not worth a tear; while Hindus are colonized, converted and killed, it’s they who are blamed and not those who did the heinous acts.
The final word must go Sri Aurobindo on Islam: “The Islamic culture hardly gave anything to the world which may be said to fundamental importance and typically its own Islamic culture was mainly borrowed from the others.”
The largest human gathering in human history began in Kumbh Mela in Prayagraj today (January 15, 2019) and our English mainstream media don’t like it.
Times of India does have a front page image but the rest were too worried about Alok Verma and Kanhaiya Kumar to bother about 150 million people visiting Kumbh Mela between January 15-March 4, 2019.
The Hindu ignored the news altogether giving rise to the speculation that its’ name is as misleading as Rahul Gandhi being a janaudhari. Indian Express and Hindustan Times have a token presence in inside pages, the kind you register when there is a death in the neighbourhood.
None of these English newspapers are enthused even though the human congregation is more than the population of 100 countries combined. It’s more heads than you can count in Germany, UK, France, South Africa or Australia. Give these journos a mombatti gang or 10 fat women hugging trees in South Delhi and it’s a completely different story.
They would give lectures on gender equality till Lord Ayappa regrets being a brahmachari and calls a press conference to say – I quit. But the sight of million s of men and women taking a holy dip together in the confluence of Ganga, Yamuna and Saraswati rivers to wash away their sins is revolting to them.
The significance of thousands of years of belief and faith in Kumbh by millions of Hindus don’t matter to them. Though the coverage of Pope visiting Ecuador is front page anchor with picture to boot. The Yadgar-e-Ghalib in Majnu ka Tila is worthy of a special edition.
The biggest and most peaceful gathering of humanity for nearly two months is an awe-inspiring event. Sadhus come down from their caves in Himalayas, devotees brave cold weather and hardships, poor without money, feeble without strength still turn up at the banks of holy rivers because they believe in Samudra Manthan and their divinity. A thousand years under the calamity of Islam and Christianity, and loot, plunder and rape of a subjugated population couldn’t douse this flame of faith.
Our English newspapers would rather have us innocent readers NOT know about it all. I doubt if you know that Akshay Vat (Indestructible Tree) inside the Allahabad Fort has been thrown up to faithful millions by Prime Minister Narendra Modi. It’s not out of bounds as it was under the Congress regime where you needed to take a special permit for it’s “darshan.”
It might be a myth in the eyes of our English newspapers that sage Markandeya once asked Lord Narayana to prove his divine power. Narayana duly flooded the world for a fleeting moment—only this tree stood erect above the water level. The historical evidence is still not enough for these English pen-pushers. That Al Biruni mentioned it in 1030 AD. Mughal Emperor Mohammad Akbar’s contemporary historian Abd Al-Qadir Badauni refers about it. Akshay Vat finds a mention in Tulsidas’ Ramayana. There is historical evidence of this tree being burnt, cut and dug by Mughal Emperors, none more so than by Aurangzeb, but so unfathomable are its roots that it kept springing back to life. That it has made it to UNESCO’s list of “Cultural Heritage o Humanity” still leaves our English mainstream media cold.
These newspapers though would bring out those obscure history books and dubious historians to tell you why Prayagraj ought not to be the name of Allahabad. The Prashant Bhushan’s Book of PILs could leave somebody inspired. Like Ayodhya, 70 years would still not be enough to clear the muddle. You could be given a lesson in history by the redoubtable Shobha De and Twinkle Khanna. A Swara Bhaskar could feel violated. Javed Akhtar and Naseeruddin Shah would be your professors of secularism.
Let not the lack of information be a dampener. The Indian Railways has over 800 special trains to Prayagraj during the event. Air India has announced a few additional flights. UP State Tourism Development Corporation is providing a helicopter service. Have no worries on security, roads, toilets or health services. Over 50,000 security personnels are deployed. Toilet exists over 120,000 in numbers. Over 220 km of roads have been built. Doctors abound in thousands. There are stalls of virtual reality (VR). Over 4000 wi-fi spots. An App which even provides instant weather forecast.
If you are a Hindu and live in India then I urge you to be in spirit, if not in person, with Kumbh Mela 2019. Fight the virus of blackout by our English MSM. Keep these “asuras” in your sight—their only strength is your ignorance. Be the light to drive away this darkness of India-breaking forces.
(This is a reprint from NewsBred).
Piddi, my pet, was livid. He had got hold of Friday’s Indian Express (January 11, 2019). I try to keep the newspaper off his limits due to Piddi’s chronic high blood pressure. Something or other in the newspaper seems to get his goat up. Today it was an editorial about the skeletons of a “couple” discovered in a Harappa grave in Rakhigarhi in Haryana.
A little background to this Harappa grave is in order. In 2016, archaeologists and scientists from India and South Korea found these two “very rare” skeletons in this Indus Valley city. For two years they researched the chronology and possible reasons behind the deaths. Their findings are now out. “We believe they were a couple,” said the archaeologist Vasant Shinde who led the team, to the BBC.
Indian Express is having fits over the findings. Its’ editorial–no news report or columns, mind you—which implies the stand a newspaper has on the subject is bigotry of the worst kind. The editorial writer thinks it’s an “excessive claim” that the skeletons were of a couple and that the institution of marriage was developed in the Indus Valley civilization. The editorial says the “pre-history is a land of maybes.” The piece ends with an absolute horror: “There’s no ruling out of the possibility that they (the skeletons) were just good friends. Or an aunt and her nephew.”
It’s this “aunt and her nephew” snide which had Piddi ramming his head on the wall in despair. The dialogue between us went something like this:
Piddi: What does the newspaper mean by aunt and her nephew? Isn’t it to suggest a licentious relationship? That too towards Hindus?
Me: You can’t say it was a snide against the Hindus. It must have been said in light humour.
Piddi: In that case the light humour could’ve been factual. Relationships and marriages within family is more common in Christianity and Islam. After all, Charles Darwin had married his cousin Emma; more than one Caliph in Islam had married their cousins. This obviously is meant to snub Hindus.
Me: You are being churlish Piddi. Christianity and Islam hadn’t even existed—they were only barbarians—when a highly sophisticated Indus Valley civilization was in existence thousands of years ago.
Piddi: Oh, come on. Can’t you see the writer has termed the scientific conclusion of “they-being-couple” as nothing better than “excessive claim.” Do you mean to say that these rent-a-byte journos know better than a whole archaeologists/scientists team which spent no less than two years on the subject?
Piddi: Are you telling me that you agree with Indian Express’ assertion that “pre-history is a land of maybes”?
Me: Isn’t it so Piddi. A lot of pre-history could be a matter of conjecture.
Piddi: In that case, what should be we make of sexuality of Jesus where Saints have variously claimed to HE being a celibate, heterosexual, homosexual and practicing polygamy. The life of Muhammad only began being chronicled 4-5 generations after his death.
Me: But the writer is mentioning pre-history Piddi. These are post-history figures of the Christian era.
Piddi: Oh, so why there still is a “maybes” around these post-history figures. Why not be definite. Why not say that King Arthur definitely existed when historians are still debating his existence. Or Robin Hood whose historicity is not conclusively proven to this date. Or that legendary Homer, the greatest of them all, probably didn’t exist?
Me: I think Piddi you are going a little overboard…
Piddi: Not me, I am just being factual. It’s these diehard Hindus and defenders of faith who allow such nonsense to keep going on. Haven’t we paid enough price for our sloth in our history? Why do we allow these Marxists, Macaulytes and Muslimytes such utter nonsense? To call a scientific discovery as an “excessive claim” or “pre-history-is-maybes” or “aunt-nephew” skeletons? Why not abuse back as “editor-and-his-stepdaughter” jibe?
Piddi is still hysterical. His fine sense of history, as I have mentioned before, is a trouble for all of us. We have kept him in kennel. Meanwhile, we have decided to bring Indian Express at home under pyjama from tomorrow.
Carnatic vocalist Thodur Madabusi Krishna has been thrust into national consciousness because Airports Authority of India (AAI) has ducked its responsibility of hosting his music in the Capital. Look at it anyway, this shows the Modi government in poor light.
Krishna’s credentials in the music world are unquestioned. Also beyond a shadow of doubt is his spite against upper caste Hindus and the alternatives he looks for in Christianity and Islam. You could differ from him; but muzzling him is no alternative. If anything, it would only give him more traction and a gathering mass.
Salman Rushdie is a living proof that suppressing a voice only makes it more attractive. His “Midnight’s Children” might have been a tour de force but his global appeal lies because of the fatwa on him by the fundamentalist Islamic forces on his “Satanic Verses.” Most haven’t read him but everyone knows him. He kind of became a rallying force for free speech and freedom around the world.
The fundamentalist Islamic forces had laid down a line in the sand: you cross it at your own peril. No questioning of our religion, our tenets or holy book. They didn’t realize it showed Islam as regressive to the free world. That its’ reactionary forces were relying on “fear factor” more than a voice to reason.
Not that it didn’t work. Hardly anyone stood up for Rushdie. All the free world, top politicians, intellectuals, writers and thinkers were guarded in their support to Rushdie. Most admonished Rushdie that he should’ve been more sensitive to religious sentiments of millions. But the masses turned resentful to Islam and its’ hardline practitioners. It didn’t help Islam—only Rushdie and his bank balance. Possibly endowing him with an enduring fame.
More recently, journalist Jamal Khashoggi was murdered allegedly by the Saudi Arabia government in its consulate in Turkey. If the idea was to silence a dissenting voice, the matter has backfired spectacularly for Saudi government. The world has risen as one, making Saudis change their stances on a daily basis and coming out the worst for it. For one Khashoggi dead, there are a thousand Khashoggis rising in its wake.
History has shown that governments have always feared a powerful liberal voice at crossroads with them. That’s why you have the adage: “Pen is mightier than the sword.” It usually pits them in conflict. It’s also true that authority is the only loser in this war.
Few have any doubts that Krishna was shut out because of his ideology. Few also doubt that trolls went for him. There is also little escaping that AAI developed cold feet. The government may or may not have had any role to play in this both tactical and ethical disaster. But the conclusion was inescapable: a government institution has backtracked and its bosses can’t escape the inference.
Renowned classical dancer Sonal Mansingh, who was due to perform in the concert, hasn’t helped the matter. She has written an edit piece in Indian Express today, suggesting the political agenda which masks Krishna’s music. She has recalled Krishna’s deplorable attacks on Narendra Modi in the past. That Krishna himself is on record of being not in favour of mixing music with politics. She has termed Krishna immoral and hypocritical for acting “as a vicious political activist and claiming the privileges of an artist.”
All this might be true but it still doesn’t address the central question in everyone’s mind. It’s fodder to critics of Modi and BJP and it embarrasses millions who term them progressive. All it has done is to make Krishna more attractive and a potential tool in the hands of liberal mafia. A self-goal if ever there was one.
Swami Dayanand Saraswati, whose death anniversary falls this week (October 30, 1883), deserves attention from all Indians. If Mahatma Gandhi is “Father of the Nation”, Swamiji has been called “The Grandfather of the Nation” by no less than a Speaker of our Parliament 1; President Radhakrishnan termed him the “Maker of Modern India”; Swami Vivekananda was inclined to place him alongside Kabir, Nanak and Chaitanya for ensuring Hindus weren’t wiped out in their own homeland 2. A man as towering as Adi Sankaracharya himself 3; he is credited to have laid the real foundation of modern independent India 4; who went farther than “Brahmo Samaj and even Ramakrishna Mission,” as per se Romain Rolland 5. To Sri Aurobindo, he’s been “A Soldier of Light” to the land we call Bharat or India 6.
A piece is hardly enough to encompass a man who needs a shelf-full of books to do justice to him. He believed in ancient Vedas and not Vedanta; was a Hindu without Hinduism. He wanted the living beings of this land to return to roots of Vedas and side-step Upanishads, Puranas, Idolatry and was critical of Brahmins for not disseminating Vedas’ profundity to masses. Such a man can’t be expected to be reverential to Islam or Christianity and he wasn’t. In no way, it implied religious intolerance—rather he wanted the entire humanity to drink from this fountain of eternal wisdom called Vedas. The greatest of all Sanskrit scholars, Swamiji chose to reach out to masses in their own language of Hindi with his magnum opus, Satyarth Prakash (The Light of Truth).
So reams could be written and hours be spent in marvelling how a young boy ran away from his home at 14, never to return or see his family again, spending a quarter of a century as a wandering ascetic, and devoting his entire celibate life in uplifting widows, untouchables and orphans and regenerating the Hindu society. He was the first to give call for Swaraj in 1876, “India for Indians,” which was later taken up by Lokmanya Tilak and a good half-century later by Gandhi-Nehru. To this day, the presence of Arya Samaj in our neighbourhood remind us of him; as do scores of DAV Schools and Colleges which dot most towns and cities of India. Not to forget the admirable Gurukul Kangri in Haridwar.
It is one of history’s painful irony that two men who lit the light of India’s renaissance, Swami Dayanand Saraswati and Mahatma Gandhi, now stand at cross-purpose, even hostile to each other’s philosophy, in the annals of time. Both were born in the state of Kathiawar in Gujarat; the year 1869 which saw the birth of Mahatma Gandhi was also a seminal year in Swamiji’s life when he won over hundreds of learned Pundits in a historic debate in the holy city of Kashi, Banares.
First, it’s no help if we pigeon-hole these two giants in social, religious or political boxes. Those who try to run down Arya Samaj for its unswerving loyalty to Vedas, are worth being reminded that a few of the greatest Indians in freedom struggle like Lala Lajpat Rai, Bhagat Singh, Veer Savarkar, Madanlal Dhingra and Ram Prasad Bismal were shaped by Arya Samaj philosophy. Men like Swami Shraddhanand and Bhai Parmanand were martyred and Swami Dayanand himself was poisoned.
In 1912, a special committee under the chairmanship of Nehru, surveyed all the jails of the country and reported that 70% of its inmates were Arya Samajis. In 1931, that figure rose to 80%. The great historian K.M. Pannikar credited 80% of all freedom-fighters as being inspired by Arya Samaj.
This fervour wasn’t limited to India. In England, Shyamji Krishna Varma began India Home Rule Society in 1905. Another organization with similar aim and objective, namely Ghadar Party was floated in United States by Har Dayal. Sohan Lal Pathak breathed revolutionary fire from Burma in 1915 7.
This all flowed from Swami Dayanand’s philosophy of overturning the alien rule. He recognized the influence of education in regeneration of the Hindu race. The clarion call emanated from DAV College of Lahore and the Gurukul Kangri and between 1886-1918, the Arya Samaj ran over 500 educational institutions throughout India. Long before Gopal Krishna Gokhale, Swamiji had said: “It should be made a penal offence to keep a child at home after that (5-8 years) age.”
All these institutions included the idea of Swadeshi in their curriculum. He mobilized Rajas and Maharajas in this regard. Under his influence, the Maharaja of Jodhpur and all his officials began using hand-spun and hand-woven clothes. All adopted Khadi produced in Marwar. All of these were independent of any governmental assistance. Significantly, military training was made compulsory. One of his critic Valentine Chirol said: “…the whole drift of Dayananda’s teachings is far less to reform Hinduism than to range it into active resistance to the alien influence which threatened, in his opinion, to denationalize it 8.”
By the advent of Mahatama Gandhi in India in 1915, Arya Samaj had become big enough a threat for the British government to ban any of its followers from entering the “precincts of its regimental barracks.” No Arya Samaji was to be enlisted in the army. Swamiji had long gone by then, having been poisoned in 1883 by communal forces but Arya Samaj brooked no stopping.
Gandhi was an early recipient of Arya Samaj’s largesse when he received funds for his struggle against apartheid in South Africa and wrote a personal letter of thanks to its head, Mahatma Munshi Ram. Thereafter students of Phoenix Ashram came to India and stayed several months in the Gurukul. Gandhi himself paid a visit to Gurukul when he arrived on his first visit in 1915. It was here that Mahatma Munshi Ram called Gandhi a Mahatma, a title that Gandhi unsparingly used thereafter in public life. Two years later, Mahatma Munshi Ram took sanyas as “Swami Shraddhanand Saraswati” in 1917.
When Gandhi was praised for his Satyagraha in South Africa, he was quick to respond: “I am worthy of teaching anybody but I yearn to learn myself from anyone who is servant of his country.” He had marvelled at Swami Dayanand Saraswati and his body of work in a mere 11 years. On meeting Swami Shraddhanand in India, Gandhi described him as having a stature as tall as a mountain 9.
In the spirit of those times, Swami Shradanand soon joined Congress, moved by Gandhi’s call that “dharmic aims alone can transform the political field, (leading to pure and true amelioration of India 10 .” Alongside, he infused a new life in Hindu Sangathan, known these days as Hindu Maha Sabha.
No sooner had Swami Shradanand joined Congress, he began seeing the futility of his decision. Ironically, his biggest heart-ache came on the matter of Untouchability. Swami Shraddanand was convinced that seven crores of Indians can’t be allowed to stay out of freedom struggle only because they were Untouchables. He feared they were ready pickings for Christian missionaries. Despite Gandhi’s avowed stance against Untouchability, he received no support from Congress on the matter. His proposals were rejected by Congress in its 1920 Calcutta session. Swamiji was aghast to see Gandhi was more into his non-violent, non-cooperation creed and completely immersed in making the Khilafat Movement a success 11.
Gandhi was completely taken in by his mission to forge a Hindu-Muslim unity. Gandhi’s support to Khilafat Movement, a movement to restore Ottoman Sultan and Caliphate in faraway Turkey—in order to gain Muslim support—and the subsequent Moplah riots in which thousands of Hindus were butchered and about which the apostle of non-violence never offered any criticism, stung Swami Shradhanand. He also found to his dismay that Gandhi was forming committee on various issues and then taking arbitrary decisions. He lamented: “I thought it would be a misfortune if Mahatmaji would be obliged to sever his connection with the oldest political movement (Arya Samaj) in India.”
Gandhi meanwhile had begun to distance himself from Arya Samaj. A flashpoint must have come in 1923 when Swami Shradanand became the president of the Bhartiya Hindu Shuddhi Sabha, created with an aim of reconverting Muslims, specifically Malkana Rajputs in the western United Province. For Arya Samaj has always believed that most minorities of India, whether Muslim or Christian or any other minority, were converts out of Hindu fold. And this it expressly aimed to stop, fearing for such continuance would play havoc for Hindu’s existence in the future.
Soon enough, Gandhi began criticizing Arya Samaj in no uncertain terms. On May 29, 1925, Gandhi wrote in Young India: “Swami Shraddhanandji…his speeches are often irritating…he inherits the traditions of the Arya Samaj 12.”
Gandhi didn’t spare even Swami Dayanand and his magnum opus, Satyarth Prakash. “I have profound respect for Dayanand Saraswatiji…But he made his Hinduism narrow. I have read Satyarth Prakash, the Arya Samaj Bible. It’s a disappointing book from a reformer so great.”
In our times, Arya Samaj is losing its steam primarily for it doesn’t have leaders of stature of Swami Dayanand Saraswati and a few others. Its offices and compounds are now turning into “baraat ghars.” A great movement is dying out. The educational institutions, fashioned by Swami Dayanand Saraswati, though are doing fine.
This is a reprint from NewsBred.
Guha, already a book old on Gandhi–“Gandhi before India”– will have his second one on the man next year. Apparently, the cottage industry on Gandhi is a useful tool for self advancement and setting up the political agenda in this country.
Guha’s peg is the recent reference of Amit Shah where the BJP president had called Gandhi the “Chatur Baniya.” This has Guha in an outrage even though he himself reminded readers of “residue of Bania upbringing” in Gandhi in his book.
Guha’s entire premise is built on the assertion that Gandhi didn’t differentiate between castes and he repeatedly asked Hindus to “disregard matters of caste in where they lived…”
Gandhi is larger than life to most Indians. That doesn’t mean he is above examination. A Hindu mind isn’t shy of evaluating his own Gods. There is no reason a Mahatma be exempt from such a scrutiny. Gandhi himself would’ve approved of such “experiments with truth.”
So let’s examine if Gandhi didn’t differentiate between castes. In his over two decades of stay in South Africa, Gandhi didn’t think Black Africans were worth his time. In 1893, he wrote to the Natal parliament saying that Indians were better “than savages of the Natives of Africa.” He supported more taxes on impoverished African people and turned a blind eye to the brutality of the Empire on Africans. He termed them “kaffirs” an extremely offensive racist slur.
No less than Gandhi’s grandson and his biographer, Rajmohan Gandhi, has acknowledged that Gandhi was “prejudiced about South African blacks.” Historian Patrick French wrote in 2013 that “Gandhi’s blanking of Africans is the black hole at the heart of his saintly mythology.” Today a large number of Africans view Gandhi as a racist vis-a-vis Black Africans. A revision in his stature is already underway. Last year his statue was banished from Ghana University in Accra after massive protests by professors over his racist stance.
Guha of course would hide such facts from our view. Closer home, one would be interested to find out Guha’s opinion on Gandhi’s role in the Khilafat Movement (1919-1924). Most of us don’t know about it as a sanitized history is propagated by Left-Liberal combine in whose company Guha clearly is comfortable.
At the end of the World War I in 1919, Ottoman Turkey lay beaten by the Allied forces. Their pretensions of being Caliphs of the Islamic world was in ruins. It got the hackles up of Muslim leaders in India. They formed a committee to force the British government to restore the Sultan. This in brief is known as the Khilafat Movement.
Gandhi and the Congress launched the non-cooperation movement in support of the Khilafat demand. It clearly was a quid pro quo move. Gandhi, in return, got the Muslim support. It helped him become the biggest political actor of the Indian stage. (Bal Gangadhar Tilak had died on August 1, 1920). Gandhi justified his move thus:
“I would gladly ask for the postponement of the Swaraj activity if we could advance the interest of the Khilafat.” So Swaraj, which meant self-rule, became a subordinate action compared to restoration of Caliphate in a faraway land!!! It never occurred to Mahatma how the natives would make sense of such a sympathy for the Muslim cause which had nothing to do with India’s reality.
Mohammad Ali, a prominent leader of the Khilafat movement, went further: “If the Afghans invaded India to wage holy war, the Indian Muhammadans are not only bound to join them but also to fight the Hindus if they refuse to cooperate with them.”
This clearly was not respect-all-castes approach. And what was Gandhi’s reaction to this all? He supported Mohammad Ali for being true to his religion! So much for caste-free politics and the spirit of nationalism. Over to Gandhi:
“I claim that with us both the Khilafat is the central fact, with the Maulana Mohammad Ali because it is his religion, with me because, in laying down my life for the Khilafat, I ensure the safety of the cow, that is my religion, from the knife of the Mussalman.”
Let’s leave cow for the moment as it is a more sensitive subject than Mahatma these days. It must be mentioned though that Gandhi diverted a substantial sum of money from the Tilak Swaraj Fund to the Khilafat movement.
Gandhi’s support for Khilafat led to Mopla Rebellion of 1921. (Moplas are a Muslim sect of Malabar in Kerala). Murder and rapine followed the failure of Khilafat. It soon became a full-scale rebellion. Civil authorities caved in and army had to be summoned. Khilafat flags were hoisted on police stations and government offices. It took seven months to put it down completely.
Guha’s subtle message is that all religions are the same. Hindus must not make any distinctions vis-à-vis Islam, Christianity and other religions. And by inference, Ahimsa, the cornerstone of Gandhi’s philosophy, must be internalized.
But religious distinctions are there for all to see. Hindus don’t follow one book like Koran or Bible. They don’t have one God like Islam and Christianity. There is no prophet or messenger who stands between the God and humanity. There is no central religious authority like Pope to them.
Every time you open a newspaper, you read a piece by Guha, Sagarika Ghose and their ilks who appeal to the pacifist image of Hindus. Their method to neutralize the majority is simple: beat them with the creeds of Mahatma and shame them on the untouchability ills of Hindu society. Hemmed in by such imagery, India hasn’t responded to million cuts which aggressive neighbours inflict on it regularly. Bleed India to death is this creed. The Break-India plot must be thwarted with rigour and alertness for the forces have shifted gears.
So we read this comic-tragic news the other day that Rahul Gandhi is reading Bhagwad Gita and Upanashids to counter Rashtriya Swayam Sangh (RSS) and Bharatiya Janata Party (BJP) in his political battle. (So, at least he has moved from the “RSS killed Gandhi” platform).
It’s comical for Bhagwad Gita and Upanishids are meant for self-advancement in the realm of spirituality. It’s not for debating points. It’s tragic because this bachelor wants to lead India’s destiny without the slightest idea of its heritage.
Rahul is free to follow the religion or philosophy of his liking. But it isn’t too smart for him to show his ignorance. It betrays how little initiation in country’s heritage he has had, both at his home or in the schools he went.
It’s an educated guess that Sonia Gandhi, and by inference her husband late Raajiv Gandhi, has had little appreciation of India’s sacred texts. Indira Gandhi probably carried the indifference of her father Pt. Jawaharlal Nehru who was scornful of India’s cultural traditions.
It’s fair to argue that a political leader shouldn’t align himself with any religion in a country of many faiths so as to appear unbiased. But Bhagwad Gita is about Dharma—and not religion. Dharma advocates the righteous way for an individual which the Western colonists cleverly implied it with religion. You were thus forced to be ambivalent about your own glorious past lest you appeared communal and non-secular.
This heinous ploy by the West did two things: One, it helped create a republic where in the name of “secularism” India was made to appear shameful if it owned up its magnificent past. Two, it helped to put one community against the other. A weak India is what the West has always wanted.
Rahul Gandhi displays a typically “colonized mind.” Swami Vivekananda mirrored such individuals of confused identity succinctly:
“The child is taken to school, and the first thing he learns is that his father is a fool, the second thing that his grandfather is a lunatic, the third thing that all his teachers are hypocrites, the fourth, that all the sacred books are lies! By the time he is sixteen, he is a mass of negation, lifeless and boneless.”
India suffered terribly at the hands of Muslims invaders and British colonizers. But there was a difference. Muslim rulers did coerce locals to take up Islam. However, they never tried to control Indians’ mind. British were more sinister. From the start, they set about systematically denigrating India’s past, its achievements, its’ scriptures and customs. They introduced the fake Aryan Invasion Theory. And courtesy the Macaulay Doctrine, they set about wiping out the land’s own heritage with its monstrous education policy. Today, before knowing anything about India, the children recite “Humpty-Dumpty” in front of doting parents. Higher education is no different. As celebrated Indologist Michel Danino writes :
“There is no mention of India’s seminal achievements: the decimal place-value system; that the so-called Gregory series, Pell’s equation or the fundamentals of combinatorics were anticipated by several centuries by Indian mathematicians of the Siddhantic period; or that Indian astronomers of the same era had developed powerful algorithms that enabled them to calculate planetary positions and the occurrences of eclipses with an excellent degree of precision.
“It is equally hard to accept that medical students should know nothing of Indian systems of medicine such as Aryuveda or Siddha, of proven efficacy for a wide range of disorders and even serious diseases.
“If the topic is psychology, the Western variety alone will be taken up, completely eclipsing the far deeper psychological system offered by yoga.
“Water harvesting is taught as if it were a new contribution from the West, even if it was widely practiced from Harappan times onward.
“One could go on (in the same manner) with metallurgy, chemistry, textiles, transport and a host of other technologies.”
It is no wonder that any attempt to revise school books is met with serious opposition today. Indian languages are called “vernacular” whose root meaning is `belonging to native slave.’
A few years ago, State education ministers would have nothing to do with the merest suggestion of Indian culture into the curriculum. As Ananda Coomaraswamy, who opposed the prevalent education system vehemently in the 20th century, wrote:
“It’s hard to realize how completely the continuity of Indian life has been severed. A single generation of English education suffices to break the threads of tradition and to create a nondescript and superficial being deprive of all roots—a sort of intellectual pariah who does not belong to the East or the West, the past or the future…of all Indian problems the educational is the most difficult and most tragic.”
So it has come to pass that Rahul Gandhi could nonchalantly betray his lack of connection with Indian roots and isn’t shamed for his ignorance. Those who could shame him—the intelligentsia, media, academics—won’t do because they are themselves a mirror image. He is studying Bhagwad Gita and Upanishad to fight a political battle!!! This is what you say, a Paradise Lost.