(This is a reprint from NewsBred).
I conversed with Mahatma Gandhi in dreams last night. I was in heaven with a collection of his thoughts and words—“India Of My Dreams”—and spotted the Bapu in a corner spinning khadi wheel. He looked healthy, probably because the sinful Indian Express and The Hindu are barred from heavens. I touched his feet, squatted in front and opened the book which, truth to tell, pleased him. My subject was his views on Hindi language and I had bookmarked his specific utterances on the matter. I read on:
“I have the greatest faith in the Dravidians someday taking up Hindi study seriously. If an eighth of the industry that they put in mastering English were to be devoted to learning Hindi, instead of the rest of India, remaining a sealed book to them, they will be one with us as never before…The Dravidians being in a minority, national economy suggests that they should learn the common language of the rest of India than that the rest should learn Tamil, Telugu, Kannada and Malyalam in order to be able to converse with Dravidian India” (Young India 16-6-’20)
Bapu, do you realize the folly of your words? That how profitable it is for local forces to keep the rest of India a sealed book for its audience? Sure, the Commie rags play their part: They never mention that Adi Shankracharya was a Dravidian; that a host of CBSE schools which teach Hindi are run by DMK/AIDMK leaders. If I was to make your words known to them, your statutes or framed images would be blackened or put to fire.
“Little does anyone know that almost all the Tamils and the Telugus living in South Africa can carry on an intelligent conversation in Hindi.” Young India (16-6-’20).
Again Bapu, how does it matter? Even Latin is compulsory in schools in England. But this is whataboutery. The ground reality is, a famous actor (Kamal Haasan) promises burning fields in his state if Hindi was introduced in the curriculum.
“Bengal and Madras are the two provinces that are cut off from the rest of India for want of knowledge of Hindustani on their part. Bengal, because of its prejudice against learning any other language of India…” (Young India 2-2-’21)
Sure Bapu, Bengal and Madras remain cut off from rest of India to this day. Sure, Mamata Banerjee cries “Bengali pride” from rooftops. Sure, DMK leader Stalin (never mind he has a European and not a Dravidian name) has given a call for agitation against Hindi later this week. I only hope you were more discreet. Just imagine if Prime Minister Narendra Modi was to quote you on the subject?
“A knowledge of English opens up intercourse only with the comparatively few English-knowing Indians, whereas a possible knowledge of Hindustani enables us to hold intercourse with the largest number of our countrymen. (Young India 2-2’-21)
Bapu, they are doing well as it is. They pay income-tax for rest of India. It’s another matter most of it is recovered with interest from the Centre when Chennai drowns in flood once every two years. Most of its population reaps the benefit of Centre’s SC/ST schemes. Why bother?
“If we were not living in artificial conditions, the people living in the South will not consider the learning of Hindi as a strain on them, much less a superfluity…. If it is to be for and of the starving millions, of the illiterate millions, of the illiterate women, of the suppressed ‘untouchables’, Hindi is the only possible common language.” (Young India, 18-6-31)
Sorry Bapu, they do speak for starving millions and “untouchables” when the Elections are around. They also speak about illiteracy admittedly though only of Muslims. I am afraid it’s nothing less than “imposition” you are suggesting. All you would do is to produce South Indian versions of Nathuram Godse.
“The cry of “mother tongue in danger” is either ignorant or hypocritical. And where it is sincere it speaks little for the patriotism of those who will grudge our children an hour per day for Hindustani. We must break through the provincial crust if we are to reach the core of all- Indian nationalism. Is India one country and one national or countries and many nations.” (Harijan, 10-9-’38)
Bapu do you realize the monstrosity of your outreach? Do you realize you echo every syllable of BJP/RSS on nationalism? Who would now celebrate October 2 as your 150th birth anniversary in Dravidian India? How long do you think Congress would keep owning you up?
Bapu had long stopped spinning his wheels. He was staring me, long and hard. His spectacles had cracked. The poor goat of his had started bleating. He looked around—none of his favourites, Nehru or Azad, were in heaven. Sardar Patel was a neighbour but had long disowned him for betraying him with India’s prime ministership. The likes of Subhas Bose and Bhagat Singh were never enamoured of him. Gurudev Tagore had long turned sceptical of him. I felt sorry for the great man. The entire Congress party rode on his shoulders for close to a century. They mouthed platitudes on his every birth anniversary. Political leaders made a beeline for Rajghat on his death anniversary. His beaming face adorns nation’s currency. Yet they have shunned his ideology. Gandhi is not for defending; he is an ATM to encash for the dynasty.
(This is a reprint from NewsBred).
The vandalizing of a Hindu temple in the Walled City of the Capital on Sunday night is being watched closely, and not by the local police alone.
The site is teeming with iconic religious buildings, no better than Jama Masjid, built in 1650 by Mughal Emperor Shah Jahan though Gurdwara Sis Ganj Sahib is no less holy for the Sikhs, built in the memory of Guru Tegh Bahadur, their ninth guru, whose head was severed by Aurangzeb, a quarter century later.
With elections due in the Capital in over six months’ time, political mis-adventurism is as much feared as the simmering anger of local Hindus for the Durga temple vandalized was over 100 years old and a daily fixture for hundreds of devotees.
There is already evidence that emotions were fuelled by spreading the fake news of a Muslim’s death through mass WhatsApp forwards which led to the violence and broken idols in the vandalized temple. OpIndia has run a story where it has alleged that AAP MLA Imran Hussain had joined the mob which attacked the temple.
Indeed a trend has emerged where a Muslim mob gather within no time in the name of a stray incident and the violence spreads beyond the local limits.
The matter would not be helped by the mainstream media who would keep a lid on the incident as they usually do when Hindus are at the receiving end. Delhi CM Arvind Kejriwal would hold his silence as would Rajiv Gandhi or Mehbooba Mufti or Omar Abdullah and we haven’t come to Mamata Banerjee or Asaduddin Owaisi yet.
Cine celebrities – the husband-wife duo of Javed Akhtar and Shabana Azmi, Aamir Khan or Kamal Haasan, Swara Bhaskar or Prakash Raj, Naseeruddin Shah or Anurag Kashyap—would have their timelines in twitter under the gaze of millions who are convinced their heart beats only for Muslims.
Nobody expects a Romilla Thapar or a Nayantara Sehgal to educate us on the combustible historical confluence of religious identities of the area which is overlooked by the iconic Red Fort (Lal Qila). There is also little chance that the erudition of a William Dalrymple—who has written more than one book on Delhi—or sophistry of a Ramachandra Guha making even a passing reference.
Millions of Hindus are unlikely to hit the streets across the country since their faith is intensely a personal quest and outward symbols at best are worth reverence but never violence.
This claim is not made in a flourish, as writers are wont to do, but by the evidence of hundreds of such incidents which have happened in the country in the last 30 years.
Yes, Hindu temples have been vandalized or destroyed in varying degrees around the country and if it’s a news to you, you have to blame your newspapers.
No less than Jammu & Kashmir government, much before the imposition of President’s Rule, admitted in the state assembly that “of the 438 temples in the Valley, 208 have been damaged over the years.”
In the past, during its years under the yoke of Muslim rulers, many of the historic Hindu holy sites in Ayodhya, Kannauj, Mathura, Multan, Vrindavan, Varanasi, Thanesar and Prayag were destroyed. Somnath Temple in Gujarat was sacked many a times. Kashi Vishwanath Temple was demolished on Auragzeb’s orders in 1669 and a mosque built in its place.
The ruling dispensation at the Centre is unlikely to inflame the passion even though Union Minister and Chandni Chowk MP Dr. Harsh Vardhan has paid a visit to the venue. The law would take its’ course which could even secure life imprisonment for the guilty under the prevention of Damage to Public Property Act, 1984. The accused could also be charged under Section 505 of the Indian Penal Code (IPC) for inciting communal violence.
Three have been arrested; more would soon be nabbed as the CCTV footage clearly establishes their profiles. But as said, the incident is extremely combustible and politicians, as we know, are unlikely to let go of such an opportunity.
(This is a reprint from NewsBred).
Indian Express can’t expect its readers—and I am one—to be polite any longer. The newspaper is telling lies, promoting communal divide and Hinduphobia for years now. And it’s happening because they are unaccountable to readers, appeased by Press bodies and handled with kid gloves by the executive and judiciary of this country.
Indian Express has published a front page screamer today in which they inform the readers that the “dairy farmer” Pehlu Khan who was “lynched” by “gau rakshaks” in Alwar two years ago has been charge-sheeted by the Police as “cow-smuggler.”
First thing first. Pehlu Khan was a “cow-smuggler” first and a “dairy farmer” later. Dairy farmers don’t buy non-milch cows and move in pitched darkness through a forest. You don’t expect readers to believe you and not the Police that he was a cow-smuggler. It was convenient for you to paint Rajasthan Police as compromised since the BJP was in power in the state in 2017. Now Congress rules the state. The bias factor is flushed down the drain.
Your harping on “gau-rakshaks” too need a firm rebuttal. Alwar is the den of cow-smugglers who number in excess of 500. Cattles are picked from the streets and homes, stuffed into vehicles and mostly slaughtered in Mewat (Haryana) which comprises mostly Meo Muslims. “Gau-Rakshaks” are activists who, police acknowledges, tip them off against cow-smugglers. Indeed, police asks “gau-rakshaks” to accompany them in raids against the cow-smugglers.
Last year, police caught three women packing 60 kilos of beef in packets in Gobindgarh, Alwar. It allegedly was of a cow slaughtered in the jungle by the owner of the house, Sakeel. Police raided two more godowns in the same area: They were stocked with 221 cowhides, not more than a month old.
In the inside pages, Indian Express has another story which details the Pehlu Khan trial in progress. It mentions the accused who have been given “clean-chit” by the police and which has “resulted in widespread criticism for the then BJP government in Rajasthan.” It mentions the case has been transferred from “Behror” to “Alwar” since the witnesses alleged they had been “fired at.”
One of the witnesses was Pehlu Khan’s son Irshad. The police later found out that the “firing” episode was fake. “No firing on the witnesses took place and the complaint was fake. There was no circumstantial evidence of firing and no such vehicle, as described by the complainant is seen in CCTV footage,” said the police.
Yet the Indian Express is on its own trip. It quotes “fake” Irshad at length in its front page story, as outraged perhaps as Pehlu’s son is. “We lost our fathers in the attack by cow-vigilantes and now we have been charged as cow-smugglers. We had hoped that the new Congress government in Rajasthan will review and withdraw the case against us.” Could you believe it! A fake narrator is being given a platform, never put to searching questions by the “Journalism of Courage.” A crime is viewed from political lenses.
Indian Express has headlined its Front Page story: “Pehlu Khan was lynched; now charge-sheeted by Congress government.” It’s inside story also has “lynching” in the headlines. Clearly, the newspaper is loathe to let go on the word “lynching.”
So let’s look at this lynching bit. For over a decade now, Alwar residents are keeping vigil on their livestock in the night given the region being a beehive of cow-smugglers. Yet there are instances of farmers who had 10 cows once are now left with none, all stolen. Says son of one such robbed farmer: “We lost our cattle and learnt a new word—mob lynching. So if you resist a thief, they will say mob lynching happened.”
Cow-owners are terrorized, fired at, killed by cow-smugglers in Alwar. Yet, a Pehlu Khan is “awarded with a flat in Greater Noida and lakh of rupees.” Another (Rakbar) was given a grant of Rs 8 lakhs. What do those who lose their cattles and lives get in return, the activists ask? The tag of cow vigilantes/”gau-rakshaks and lynchers.
There is little doubt in my mind that Indian Express has written more on Pehlu Khan than the entire media put together in the last two years. It has beefed up the story on false, motivated reporting. There is also little doubt Pehlu Khan wouldn’t have merited such a sustained coverage if he was not a Muslim. This is treating crime along the religious lines: Gau-rakshaks killing Muslim dairy farmers. “Saffron terror” against helpless minority. Hindutva brigade brutalizing peaceful Muslims. A criminal’s son, who himself has been shown to be fake by the police, is being quoted at length. Nobody condones Pehlu’s killing but he was a cow-smuggler, not an innocent.
And just imagine the incalculable harm this biased, condemnable reporting does. An Asaduddin Owaisi builds on the narrative to whip up fears of millions of Muslims. Omar Abdullah and Mehbooba Mufti chime in rhyme. Shabana Azmi descends on streets with placards. A Naseeruddin Shah buys the lie without a question. Javed Akhar, Kamal Haasan, Aamir Khan, Swara Bhaskar, Prakash Raj all rustic to nuances of agenda, if not Hinduphobic, add their bit. It shapes the “Report of Religious Persecution” in India by the United States. New York Times, Time and other beacons of Western press have pieces on intolerance in Modi’s India. And yet, merrily chugs the Hinduphobic train on the steam of an agenda.
(This is a reprint from NewsBred).
Millions of Indians today would term West Bengal chief minister Mamata Banerjee is arrogant. Or why she wouldn’t pick up the phone calls from Prime Minister Narendra Modi or returns call to state governor Keshari Nath Tripathi when crisis is as grave as Cyclone Fani or the state is sitting on a time-bomb on doctors’ agitation?
Tens and thousands of us would also call “Didi” a fascist. Or why she would jump out of her caravan and confront people who are merely chanting “Jai Shri Ram”, a matter of greeting among India’s masses? Or why she would tell the agitating doctors to return to work within four hours or face the consequences?
Lakhs of Indians won’t deny either that she is communal in her approach, favouring Muslims and running down Hindus. Or why she would change “ramdhenu” with “rangdhenu” in textbooks? Pass the stricture that idol immersion in Durga Puja must be postponed on Muharram day?
An overwhelming numbers of us would also term Mamata Banerjee as an autocrat. Or why she would deny prominent opposition leaders, from Amit Shah to Yogi Adityanath, from landing on her turf for election rallies? Tear up the posters of BJP’s rallies? Pull up custom officials who have the temerity to stop her relatives at the airport?
A still bigger number of us would’ve no doubt that the only news emerging from West Bengal for so many days is violence. Mamata Banerjee and her TMC must take the blame for violent politics. So rampant is the politics of blood that 34% of seats in Panchayat elections go uncontested. Or the lynchings which takes place regularly on Bengal’s streets.
None of us would also deny that Mamata Banerjee is undemocractic and unconstitutional. People (Priyanka Sharma) are jailed for posting memes on whatsapp; professors (Rakesh Sinha) is booked for inciting violence when all he has done is to visit a temple with his mother.
Millions would nod in affirmative that Mamata Banerjee resembles a dictator in Bengal. The bureaucracy is under her thumbs; police is an extension for her coercive politics and is shielded from investigations by Central agencies. She even resists interventions of Supreme Court.
Millions would’ve also heard about the ongoing Saradha, Narada and Rose Valley scams and the charges that Mamata Banerjee is corrupt. The corruption charges have engulfed her TMC party.
All too often we hear that terror network and jihadi forces are rampant in West Bengal. That terror-network Jamaat-ul-Mujahideen has taken roots in the state. The news that radicalization has taken place in madarsas in districts such as Bardhaman. That the dreaded Islamic State (IS) has named a new “emir” in West Bengal. How would Mamata Banerjee deny the allegation that she is a “secessionist” and one of India’s “tukde-tukde”gang?
Now please put all these adjectives together: arrogant, fascist, communal, autocrat, violent, undemocratic, unconstitutional, dictator, corrupt etc together. Name one person who has been called all this by India’s ecosystem in the last five years: Yes, you are right—Narendra Modi. And I challenge you to show one instance in our mainstream English media—Lutyens Media—who has ever accused Mamata Banerjee of such traits.
What is an ecosystem? Ecosystem isn’t the government in power. Ecoystem is a network of politicians, media, academicians, lawyers, bureaucrats, institutional heads, cultural czars etc who work in unison to push a particular agenda.
So think about the politicians (such as Rahul Gandhi, Mehbooba Mufti, Omar Abdullah, Akhilesh Yadav, Mayawati etc), journalists (Shekhar Gupta, Rajdeep Sardesai, Sagarika Ghose, Barkha Dutt etc), laywers (Prashant Bhushan etc), academicians (Prof. Ram Chandra Guha, Faizan Mustafa, Rajmohan Gandhi etc) institutional heads (former Election Commissioners, Police Commissioners, Ex Chief Justices of India who occupy the edit pages), cultural czars (Javed Akhtar, Kamal Haasan etc) etc. Look at their twitter timelines to show me if they’ve ever accused Mamata Banerjee of being communal, autocrat, corrupt or instigating lynchings etc. How is that when rest of India has almost a similar opinion on Mamata Banerjee, these biggies who occupy our ears, eyes and minds have a completely different opinion?
It is easy for India’s ecosystem to do whataboutery. So when violence happens in Bengal, it’s both TMC and BJP who are guilty. If provocation happens, both TMC and BJP are at fault. If communal issues are flaring up, both TMC and BJP must take the blame.
But now the eco-system is in a bind. The doctors’ agitation can’t be blamed on BJP. It’s people who are rising up against Mamata Banerjee’s TMC in the state of Bengal. You can resort to propaganda against RSS and BJP, weave themes on lynchings and communalism but how do you face up to the wrath of millions. It’s the people of India who stood up to the ecosystem and showed it the mirror in the 2019 General Polls. It’s the people who are again exposing this network in rapidly deteriorating West Bengal.
As they say, you can fool some of the people all the time. But you can’t fool all the people all the time.
(This is a reprint from NewsBred).
Millions of Indians mourn such tragedies. But those vocal, be it on print, web or TV, view it from religious prisms: The divide is between Muslims-unsafe vs. Hindus- wronged. Politicians and media profit, not the nation.
The question today is: Can India afford to be divided along the communal lines? If it comes to pass, who should be held responsible? Could India as a nation then survive?
We have a prototype answer to all these questions. India was divided along the communal lines in 1947; Those who created divisions, in this case British, were responsible; India lost its’ eastern and western limbs in its quest for survival.
Do we want a repeat of it in the near future? If not, how this slide need be stopped? Should another round of Partition, at the cost of millions killed, raped and displaced, must happen again?
It all begins from those who set the narrative. British did it in decades leading to the independence: Assembly elections were held along the communal lines: Muslim candidate for Muslim constituency. Then began the chorus: what would happen to minority Muslims once we leave the Indian shores. Muslim League and Mohammad Ali Jinnah were thus armed to severe India of its limbs. The resultant tragedy of Partition has few parallels in human history.
India has survived another Partition thus far. But the same narrative is reappearing: Muslims are insecure; their culture, language and religion is in danger; majority Hindus would be the oppressors.
If it were the British who fed this narrative in pre-independence era, its media and break-India forces which is fanning the fire in our times. As oppressor Hindus was the theme before the Partition, so is the theme in our times.
Occasionally, the likes of Sadhvi Pragya and Giriraj Singh play into the hands of such forces. At times, “saffron terror” is cooked up like it nearly did in the tragic 26/11 in Mumbai. Lynchings become part of leitmotif to stoke fears of oppressive Hindu majority.
Celebrities and cinestars jump in to serve their eternal desire of being in news. Writers and scientists sign petitions in orchestrated campaigns. Data, like Lokniti-CSDN, survey how many Muslims and Christians have voted for BJP; Castes are divided into sub-castes and further sub-castes as Mayawatis, Akhilesh Yadavs and Lallu Prasads feed themselves fat on its harvests. Important magnets, like Western media and prized economists, all are part of the ecosystem which want India to go up in flames.
Hindus and Muslims do have different language and culture. But both are Indians. And a majority do see themselves as Indians. The minority are Asaduddin Owaisi who incites with the call of Karbala or Niranjan Jyoti who divides with “ramzada” vs “haramzada” quip. Hang them out to dry. As you do with the despicable dozen English journalists and at least two English national dailies who are at the beck and call of divisive forces (read casteist, Left and dynastic parties); and foreign-funded NGOs
Let this be a checklist for Muslims:
- We have always been made to feel insecure even as more people greet us on Eid than those who abuse us; (b) That there is no word as “minority” in Indian constitution, all are Indians; (c) That if “secularism” means denying a Muslim destitute woman (Shah Bano) her rights and reversing the judgment of Supreme Court, then such secularism must be exposed; (d) That if Hindu consolidation has happened around emotive Ram Temple issue, it was stoked by Congress and not BJP/RSS; (e) That for every Akhlaq, Pehlu and Junaid, there are tens and dozens of Hindu victims at the hands of Muslims which go unreported; (f) That if BJP doesn’t opt for a Muslim candidate, it doesn’t matter as long as the elected representative is fair to everyone in his constituency: be it roads, electricity, toilets, gas, health, education, all is available to Muslims as it is to Hindus; (g) That if Muslims are economically backward, it’s not because of Hindus but perhaps the reason lies in lack of scientific temper in Madarsa education; and less than fair freedom to women.
Let this be a checklist for Hindus:
- Indian constitution doesn’t favour Muslims; it allows them to run their institutions THEMSELVES not by the government; (b) If Muslims are subsidized for Haj, so are Hindu pilgrims provided for in magical Kumbh melas; (c) True, Indian history is distorted and neither Congress nor Left intellectuals have been fair to Hindus but it’s no excuse to substitute that anger against a common Muslim; (d) True, a dozen English journalists and at least two English national dailies only report crimes against Muslims, often hoax, but they have been left thoroughly exposed in the last five years; their credibility in tatters thanks to a vigorous social media; (e) Congress and Left, two parties who stoked fears in Muslims and Dalits, are today the outcasts of Indian political system; (f) That Hindu consolidation must not happen at the cost of Muslim alienation: that we don’t want new nations in Bengal or Kerala or Tamil Nadu and its’ attendant costs; (g) That for every Zakir Naik and Burhan Wani, there is also a Muslim boatman who gives up his life but saves tourists from drowning in Jhelum in Srinagar.
We have a choice to make if want to be Hindus or Muslims or Indians. We ought to ask ourselves if we don’t mind another Partition and its horrific cost. We ought to boycott a Naseeruddin Shah or a Kamal Haasan; A Javed Akhtar or a Shabana Azmi; A Swara Bhaskar or a Prakash Raj who are selective in their outrage. The same ought to happen to a Niranjan Jyoti or Asaduddin Owaisi. We ought to outcast a Shekhar Gupta or a Rajdeep Sardesai; a Sagarika Ghose or a Barkha Dutt if the only crime they see is against Muslims; We need to stop an Indian Express or The Hindu from entering into our drawing rooms if all they can see is crime against a Dalit or a Muslim.
These are small forces. Pygmies in front of a nation of 1.30 billion. Should these handful be allowed to decide if we stay together or apart? Would you blame them if tens and thousands of us are butchered and raped in Partition 2.0?
Muslims need be confident this is their India too. Before you blame others, you must ask if your education and matter of equality to women etc need a relook. As Maulana Azad once addressed them: You can’t be drowned and defeated by anyone else but yourself. Don’t hide behind the cloak of “minority” and “secularism”. Don’t seek privileges; you are no different than any other Indian. Rely on self. Those who speak for your safety and stoke your fears, couldn’t care less for you.
(It’s a reprint from NewsBred).
It’s a wonder that in India there has been only one Nathuram Godse.
When thousands of Kashmiri Hindus were murdered, maimed, raped and “cleansed” out of Kashmir; when conversions in Kerala, West Bengal, Goa and North-East is going on hand-in-hand with slaughters; Kairana happened; Diamond Harbour transpired; it’s some wonder than only one Nathuram Godse passed us by.
Amartya Sen, that Nobel laureate who matches Manmohan Singh in skullduggery (now you know how economists fudge data), has a piece in New York Times where he fears for the “lives of minorities, particularly Muslims” in the wake of Modi 2.0. Rajdeep Sardesai, last night in his show, was frothing fire on Sadhvi Pragya even as BJP IT cell chief Amit Malviya kept correcting him that the newly elected Bhopal MP is no longer a terror-accused. Shekhar Gupta wants her expelled from the parliament.
This morning, May 28, 2019, Lutyens Media, like a pig, is rolling in the filth. Indian Express is zipping on the story of a Muslim man who had has skull cap thrown on the ground (It’s been proved a sham now). The naivety of Gautam Gambhir is all the ammunition they needed. The Hindu has a story where a Muslim man has been shot at. Both the newspapers have ramped up these stories on their front pages.
Both the newspapers didn’t have a word on RSS’ Prof Rakesh Sinha pointing out (a) A BJP worker killed in West Bengal and (b) hand-grenades being thrown on BJP worker. Surender Singh (Amethi) was due for a similar treatment but for Smriti Irani’s presence and the fact that she was a pall-bearer which women are never in Hindu funeral processions. Lutyens Media would never point that Asaduddin Owaisi and his All India Majlis-e-Ittehadul Muslimeen (AIMIM) had association with Qasim Rizvi and his Razakars in the years when the latter was killing Hindus by thousands in Hyderabad in 1947, listed as war crimes.
Everyone keeps talking about Godse, the killer of Gandhi. Nobody mentions his source of angst. Shouldn’t we know more about him if want no more of his prototypes?
Razakars butchery of Hindus made Godse hit the streets. It also landed him up in jail. Gandhi insisting on Rs 55 crore be paid up to newly-formed Pakistan—when trains were returning from Pakistan filled with butchered Hindus—might have been the last straw, but the sense of injustice had been building up all along. Godse has outlined it all in his testament – Gandhi’s appeasement of Muslims during the Khilafat movement; assembly elections along communal lines; Direct Action Day calamity on Hindus in West Bengal etc. He felt Gandhi was taking Hindus for granted and his “appeasement” politics was emboldening Muslims to foster a sense of “persecution” and finally propelled Muslim League to gain ground. India lay dismembered into three parts in 1947. (For instance, Gandhi insisted on Quran being read in his daily prayers; did he himself or recommend Ramayana be read in mosques?)
That’s why I say it’s a wonder that India has had only one Nathuram Godse (in a way it also debunks the Saffron Terror implant for Hindus who, even under serious provocation, remain non-violent). Anand Ranganathan has chronicled over 250 instances when Hindus were attacked/killed/raped by others in Modi’s India till now. In trying to drive sense in Gautam Gambhir, OpIndia has listed several instances. NewsBred covered the rally of Kapil Mishra, formerly with AAP, on the Capital’s streets where the fiery leader mentioned several instances in Delhi NCR where murders of Hindus was blanked out in Lutyens Media (and by Arvin Kejriwal). Mishra didn’t pull his punches: “Hindus are being treated as second class citizen.”
What do we call such media and such leaders? Why Kamal Haasan has been allowed a free goal on Godse as “first Hindu terrorist?” Why there is no analysis that only BJP workers are killed and rarely from RJD, SP, BSP, CPI(M) or Shiv Sena?
The Break-India forces can only survive on polarization: Build a sense of “persecution” among Muslims; fuel resentment amongst Hindus by ignoring crime/injustices to them; tear them apart and never allow India to be one people, one nation.
The irony is, even as they criticize Nathuram Godse, Break-India forces would be filled with delight if one or more Godses emerge. That would be the stick they could beat Hindus with for another century; as they do in the case of Gandhi.
(This is a reprint from NewsBred)
There are some discourses you hear. Then there are others which are kept out of your sight. Out of sight, out of mind is a time-tested strategy.
So, let’s begin with what you see and hear. Kamal Haasan and Rahul Gandhi. One is an actor turned politician; the other is a politician turning actor. Both fluff their lines but as we would see it has its own merit.
Kamal Haasan calls Nathuram Godse independent India’s “first Hindu terrorist” for killing Mohandas Gandhi. Pragya Sadhvi, BJP’s candidate from Bhopal, joins the fray by terming Godse as “deshbhakt (patriot).” Uproar is immense on either side. So who were real Godse and Gandhi?
Gandhi was great—even Godse said he folded his hands in front of Gandhi before firing from his country-made pistol. But Hindus, throughout Gandhi’s political life in India, felt shortchanged by him. Godse, a microcosm of such feelings, felt cheated when Gandhi appeased Muslims in Khilafat movement in 1920s (who in turn massacred thousands of Hindus in Malabar riots as a return gift); when Gandhi kept his silence on a matter as grave as Assembly seats being reserved only for Muslim candidates on communal lines; when Gandhi and Congress hardly muttered as thousands of Hindus were raped and murdered under the call of Direct Action Day given by Mohammad Ali Jinnah in Bengal. Godse like many other Hindus, was anguished at butchering and rape of tens of thousands of Hindus in West of India, in what is now Pakistan, in migrations just before the Partition. He was absolutely horrified at the Razakars’ violence against Hindus in Hyderabad which is little discussed in your history books.
One could say that Gandhi, the great soul, was looking for Hindu-Muslim unity. But his appeasement, ironically, turned out to be the most violent pacifism of human history. This is a fact. As is the fact that Justice Khosla, presiding over the Godse trial, said if the assembled courtroom was asked to pronounce their verdict on Godse, the overwhelming word would have been: NOT GUILTY. This is also a fact. As is the fact that Godse’ testimony in court—he was his own lawyer—was so powerful that the Congress kept it banned for 20 years. You of course can now buy this testimony in the form of a book, Why I assassinated Gandhi. As you absolutely must read Manohar Molgaonkar’s book “The men who killed Gandhi.” This classic would leave you spellbound and hugely educated.
Now I want you to guess who said this:
“My own view is…Mr Gandhi had become a positive danger to this country. He had choked all the thoughts…As the Bible says that sometimes good cometh out of evil, so also I think good will come out of the death of Mr Gandhi.”
Pragya Sadhvi? Nah. It’s Bhimrao Ambedkar. Now please go and ask Congis to dare and criticize Bhimrao Ambedkar. Neither his progeny Prakash nor Gandhi’s grandson Rajmohan Gandhi would ever mention it. So, nothing is sacred or gospel. Read and read and form your opinion. This is the first good which has come out of Godse storm around us.
Now let’s look at Rahul Gandhi who has mocked Veer Savarkar no end up for “begging” British to release him from the dreaded Cellular Jail in Port Blair, the “Kaala Paani.” Now guess who said this on the death of Veer Savarkar in 1966: “It removes from our midst a great figure of contemporary India. His name was a byword for daring and patriotism. Mr Savarkar was cast in the role of a classical revolutionary and countless people drew inspiration from him.” No, not any RSS sanghachalak. Indira Gandhi said so. So Mr Rahul Gandhi, would you say your grandma, even though she was a contemporary of Savarkar, knew nothing about the great man?
Incidentally, The Ashok Gehlot Congress government in Rajasthan has removed “Veer” from Savarkar’s name from its’ educational school textbooks. You would have found this news in none of your Lutyens Media. This is how you stop a generation from knowing and being inspired by one of India’s true legend. You can find a lot about Veer Savarkar in an old piece of mine. Vikram Sampath, who is writing a biography on Veer Savarkar, has a brilliant edit piece in today’s Hindustan Times (May 17, 2019). The newspaper though seems to have developed cold feet since the article is nowhere to be found online.
Now let’s look at what you neither see nor hear.
It’s important for readers to know that they are victims of selective curriculum and biased discourse. While our newspapers jump up and down on Godse, and lap up Rahul Gandhi on his poison against Veer Savarkar, they would never question the Congress scion: Sir, aren’t you past the date (May 16) by which you had to reply to Ministry of Human Affairs (MHA) about your alleged British citizenship? Whatever is happening in the contempt of court case pending against Rahul Gandhi? Or the lawyer who has presented evidence that there is a plot against Chief Justice of India? How many of you know that Rajeev Kumar, the controversial West Bengal cop against whom Supreme Court has found allegations to be “very, very serious,” could be arrested today? Could “very, very serious” concern be about national security, terrorists hideouts? Shouldn’t our media be training all their resources on this man rather than on US immigration on their front pages? Do you know that the “apology” of Pragya Sharma was never a “pre-conditon” for her release by Supreme Court as your newspapers have tried to project to you? And what’s happening on “Chidambaran and son” case?
Question, question and question. And then draw your own conclusion. Don’t be a sitting duck for your newspaper who would even come free as long as you are the chicken they can feed their agenda.