Mahatma Gandhi

Times of India has done a disservice to Bhagat Singh’s memory

(This is a reprint from NewsBred).

Bhagat Singh is a hero to all Indians. The man made sure he was caught and hanged to death in 1931 in the hope it would rise countless youth against the British yoke. He was only 23 and arguably a bigger legend than both Mahatma Gandhi and Jawaharlal Nehru in his closing days. The nation hoped as one he would be pardoned, and not executed.

As we celebrate his 112th birth anniversary (September 28, 1907), the cacophony is back to own him up.  Marxists claim him to be one of their own; Congress cite countless instances of how much Pt. Nehru admired the revolutionary in public and his atheism is cited as rebuff to RSS and communal politics.

Times of India today has a middle in its edit page today where a Bhagat Singh researcher, Prof Chaman Lal has been interviewed by one Manimugdha Sharma. The piece begins and ends with Bhagat Singh being a proud son of Marxist/socialist ideology but doesn’t miss out in rubbishing Veer Savarkar for his silence on the martyr. Predictably, Bhagat Singh’s distaste for casteism is showcased too.

Is this the binary we want Bhagat Singh to be reduced to where everyone is apportioning a piece of his corpse? Where facts are twisted to suit an ideology? Where Bhagat Singh is revealed a Marxist but hidden is the fact that he never joined Communist Party of India? Where Savarkar is demonized for his silence but cloaked is the truth that Bhagat Singh never said a word against Savarkar and indeed completely read the latter’s work, “Hindu Pad Padshahi”? Where Bhagat Singh is mentioned an atheist but masked is the evidence that Swami Dayanand Saraswati and Arya Samaj exerted a great influence on him? Where Mahatma Gandhi is cited by Prof Chaman Lal to have “made efforts” for Bhagat Singh’s release but veiled is the historical reality that Gandhi faced black flag demonstrations by angry youths in Karachi who shouted “Down With Gandhi” in the wake of latter not demanding clemency for the condemned revolutionary? Where Jawaharlal Nehru is shown to be an unabashed admirer of Bhagat Singh but disguised is the truth that Pt. Nehru snubbed revolutionary Chandrashekhar Azad when the latter sought his help that Bhagat Singh not be hanged?

To satisfy their conscience—DoubleThink is the hallmark of Commies as George Orwell famously told us in Nineteen Eighty-Four—the interview does have a question on why Mahatma Gandhi never sought a pardon for Bhagat Singh which the nation prayed for. Prof Chaman Lal tells us that “Even if Gandhi had made it a point not to have the Gandhi-Irwin Pact without the commutation of their death sentences, the revolutionaries would not have accepted and compromised at their end.” Really? So I must not be blamed for adultery because it was this loose girl who threw herself on me. Is this the logic you’re going to sell to your wife?

There is this wonderful piece in Swarajyamag where Prof Irfan Habib is shown indulging in similar skull-duggery on Bhagat Singh. Since we can’t show Prof Chaman Lal and Manimugdha Sharma a mirror on the folly of their concert, let’s urge them to read it. Let’s not assume they have no shame. (Even though I firmly believe the edit pages of Times of India is now the bastion of Marxists).

The oversell of Prof Irfan Habib—a JNU professor like our very dear Chaman Lal—was the soft corner Pt. Nehru had on Bhagat Singh. He cited countless instances when Pt. Nehru was effusive in his praise for the nationalist. The Swarajymag piece laid bare the fact that Nehru never put his foot down when Gandhi-Irwin Pact was being ratified by the Congress Working Committee to which he was the president. Subhas Chandra Bose didn’t mince his words: “The responsibility of Pandit Nehru is very great. Besides being the President of the Indian National Congress, he was the only member of the Working Committee who could be expected to understand and advocate the Left-wing point of view…”

Non-partisan historians believe that if Gandhi had wanted he could’ve persuaded Irwin—with whom he shared a good rapport—to release Bhagat Singh. There are elaborate mentions of Gandhi-Irwin dialogue on Bhagat Singh in the Swarajyamag piece. Also, Nehru defended Bhagat Singh in public but in reality left him on wolves’ table. (We in NewsBred have an archived piece where Bhagat Singh’s nephew lambasts Congress for treating revolutionaries as terrorists!).

Those who are innocents would be startled on how disappointed Chandrashekhar Azad was when he sought out Nehru on Bhagat Singh’s clemency. The Swarajymag piece also details the version of Manmathanath Gupta, a fellow revolutionary of Bhagat Singh, on the attitude of the Congress leaders, including Gandhi and Nehru. Gupta mentions the betrayal by the two leaders and is quoted thus: “…Nehru completely misrepresented the revolutionaries, charging them with fascist tendencies” So Nehru viewed Bhagat Singh and his fellow revolutionaries as fascists! But Chaman Lal tells us that the martyr approved of Nehru above Bose!

The headline in Times of India doesn’t reflect the piece; as the piece doesn’t reflect the legendary Bhagat Singh. It’s a work of small men committing sacrilege on a deity of sacrifice and courage. It’s a disservice to Bhagat Singh’s memory.

(Post Script: An advice to Times of India. Keep a tab on those who manage your edit pages. Or else it would be a hub for Marxist ideology as the Indian Express and The Hindu are. Your credibility would become a piece of fiction).

 

HINDI: In conversation with Mahatma Gandhi

(This is a reprint from NewsBred).

I conversed with Mahatma Gandhi in dreams last night. I was in heaven with a collection of his thoughts and words—“India Of My Dreams”—and spotted the Bapu in a corner spinning khadi wheel. He looked healthy, probably because the sinful Indian Express and The Hindu are barred from heavens. I touched his feet, squatted in front and opened the book which, truth to tell, pleased him. My subject was his views on Hindi language and I had bookmarked his specific utterances on the matter. I read on:

 “I have the greatest faith in the Dravidians someday taking up Hindi study seriously. If an eighth of the industry that they put in mastering English were to be devoted to learning Hindi, instead of the rest of India, remaining a sealed book to them, they will be one with us as never before…The Dravidians being in a minority, national economy suggests that they should learn the common language of the rest of India than that the rest should learn Tamil, Telugu, Kannada and Malyalam in order to be able to converse with Dravidian India” (Young India 16-6-’20)

Bapu, do you realize the folly of your words? That how profitable it is for local forces to keep the rest of India a sealed book for its audience? Sure, the Commie rags play their part: They never mention that Adi Shankracharya was a Dravidian; that a host of CBSE schools which teach Hindi are run by DMK/AIDMK leaders. If I was to make your words known to them, your statutes or framed images would be blackened or put to fire.

“Little does anyone know that almost all the Tamils and the Telugus living in South Africa can carry on an intelligent conversation in Hindi.” Young India (16-6-’20).

Again Bapu, how does it matter? Even Latin is compulsory in schools in England. But this is whataboutery. The ground reality is, a famous actor (Kamal Haasan) promises burning fields in his state if Hindi was introduced in the curriculum.

 “Bengal and Madras are the two provinces that are cut off from the rest of India for want of knowledge of Hindustani on their part. Bengal, because of its prejudice against learning any other language of India…” (Young India 2-2-’21)

Sure Bapu, Bengal and Madras remain cut off from rest of India to this day. Sure, Mamata Banerjee cries “Bengali pride” from rooftops. Sure, DMK leader Stalin (never mind he has a European and not a Dravidian name) has given a call for agitation against Hindi later this week. I only hope you were more discreet. Just imagine if Prime Minister Narendra Modi was to quote you on the subject?

 “A knowledge of English opens up intercourse only with the comparatively few English-knowing Indians, whereas a possible knowledge of Hindustani enables us to hold intercourse with the largest number of our countrymen. (Young India 2-2’-21)

Bapu, they are doing well as it is. They pay income-tax for rest of India. It’s another matter most of it is recovered with interest from the Centre when Chennai drowns in flood once every two years. Most of its population reaps the benefit of Centre’s SC/ST schemes. Why bother?

 “If we were not living in artificial conditions, the people living in the South will not consider the learning of Hindi as a strain on them, much less a superfluity…. If it is to be for and of the starving millions, of the illiterate millions, of the illiterate women, of the suppressed ‘untouchables’, Hindi is the only possible common language.” (Young India, 18-6-31)

Sorry Bapu, they do speak for starving millions and “untouchables” when the Elections are around. They also speak about illiteracy admittedly though only of Muslims. I am afraid it’s nothing less than “imposition” you are suggesting. All you would do is to produce South Indian versions of Nathuram Godse.

 “The cry of “mother tongue in danger” is either ignorant or hypocritical. And where it is sincere it speaks little for the patriotism of those who will grudge our children an hour per day for Hindustani. We must break through the provincial crust if we are to reach the core of all- Indian nationalism. Is India one country and one national or countries and many nations.” (Harijan, 10-9-’38)

Bapu do you realize the monstrosity of your outreach? Do you realize you echo every syllable of BJP/RSS on nationalism? Who would now celebrate October 2 as your 150th birth anniversary in Dravidian India? How long do you think Congress would keep owning you up?

Bapu had long stopped spinning his wheels. He was staring me, long and hard. His spectacles had cracked. The poor goat of his had started bleating. He looked around—none of his favourites, Nehru or Azad, were in heaven. Sardar Patel was a neighbour but had long disowned him for betraying him with India’s prime ministership. The likes of Subhas Bose and Bhagat Singh were never enamoured of him. Gurudev Tagore had long turned sceptical of him. I felt sorry for the great man. The entire Congress party rode on his shoulders for close to a century. They mouthed platitudes on his every birth anniversary. Political leaders made a beeline for Rajghat on his death anniversary. His beaming face adorns nation’s currency. Yet they have shunned his ideology. Gandhi is not for defending; he is an ATM to encash for the dynasty.

Hold your horses, Kashmir still has unfinished business

(This is a reprint from NewsBred).

Kashmir was a game which the Centre played with political parties, Pakistan and the world. It was a bout without an end, round after round, with people never the coveted object.

Congress began it at India’s independence, decades passed, Nehru-Gandhis parleyed with Abdullahs and Muftis, pretty pictures all around, all like an exclusive club of democrats which kept people out of gate.

There were of course people within people, like Matryoshka dolls, some important some dispensable, like the Kashmiri Pandits, driven out of Valley without a story in our newspapers, without a word in our Parliament and state assemblies, worth not a glance by champions of “democracy” and “human rights.”

Such a set had dug their roots deep, seemingly controlling all levers of Indian state, a Pakistan and ISI away from Pakistan, often lauded by Hafiz Saeeds and Masood Azhars, ready to spill blood of tens of thousands of brave Indian soldiers, even as glasses were clinked in Pakistan embassy or global summits.

People in Kashmir were scared with the threat of the mainland; the one in mainland were made nervous by the implications of a nuclear war; newspapers, like the trumpet boys, blew “Aman ki Asha” score in the background; terror and goodwill two imposters who took turns on centrestage, every next appearance bigger and worse for the people on either side of the divide.

People in Kashmir Valley wallowed in squalor and dirt. There were no jobs to pick, only stones or AK-47; every round of bloodshed growing their hatred against the Indian army; every reality of no doctors, no dentist, no industry, no investment, no reservation, no provident fund, no private employer, no health, no power, no education, no sanitation was bludgeoned by the homilies of Kashmiriyat, Insaniyat and Jamhooriat.  The only access to money came from bullets and bombs which were for free. Even throwing stones were worth two bucks of hundred rupees. The only language left was – you get us or we certainly would.

In two decades, by 2047, it would’ve been 100 years to the Kashmir problem. Imperial forces was too eager to fish in the troubled waters, brought its weight to bear on India’s West and East shoulders; all the while paralyzing us from taking any action.  They danced in symphony with India’s power-brokers who dressed up in different garbs of politicians and historians; media and academicians; think-tanks and activists. Self-promotion mattered; not people protection.

Kashmir won’t go out of headlines in a hurry. A few implications could only be guessed: Pakistan which has nurtured the terror monster for decades wouldn’t abandon it overnight. The state is run by its army which is the father of modern terrorism. It’s a bargaining chip they won’t surrender at a drop. If bombs can’t go off in the Valley, limbs could be strewn around in the rest of India. Our newspapers would work overtime to link every terrible incident with the fateful decision of August 5, 2019. (Don’t you know already with the lynching and Jai Shree Ram how narratives are spun).

You won’t read many positive stories on Kashmir.  Even as lives are bound to improve with the avowed promise of Amit Shah—“give us five years and see for yourself”—only blood and gore would accompany your morning tea with newspapers.  Kashmir would be made to appear a Palestine, East Timor or South Sudan. If anything, BJP would need a Kashmir wing in its information and broadcasting ministry to neutralize such bugs in the room.

It’s also not too early to say the duo of Modi-Shah would be most admired children of India’s political history.  As if Sardar Patel again took the human form in this duo to fulfill his unfinished work towards One India. Mahrana Pratap and Chattrapati Shivaji were valiant but these two are victorious. For all his virtues, Mahatma Gandhi ironically laid the basis of Partition with his morals which only served to appease. Pt Nehru’s spirit would also be at peace in grave now that it’s historical blunder is straightened out. It’s an India with eye on future and a baton in hand for inimical forces within and without.

 

 

 

Yogendra Yadav hits a new low with his lies

Yogendra Yadav has the cultivated voice of an actor who is dressed up in a kurta-pyjama, made distinctive by his non-use of politicians’ whites. He was part of the troika with Prashant Bhushan and Arvind Kejriwal before the once-mufflerman got rid of them. He has since formed Swaraj India, so anonymous it could challenge an IAS-aspirant in its quiz test.  News networks such as NDTV and India Today are the ones who keep him going. But for some elections, somewhere in India, at any time of the year, Yadav would go unnoticed on a busy street.

I do find him sometimes on The Wire and the Firstpost, slightly amused when he sings paeans in praise of Jignesh Mewani; and definitely irked when he distorts history to run down Rashtriya Swayamsevak Sangh (RSS) as he did in his edit-piece in the Hindu on Wednesday.

Yadav must be reading from the dubious books of Romila Thapar and Irfan Habib to suggest that since its inception in 1925, RSS has never been part of a national movement. Which national movement sir, the one where we didn’t seek complete independence from British but only sought dominion status? (truth to tell, India was still a dominion to British empire on August 15, 1947).

If Yadav remembers the year of RSS formation, he also ought to have told his readers that it came in the backdrop of Khilafat movement (1921-24) where Muslim leadership was appeased to the extent that Moplah rebellion occurred which butchered thousands of Hindus.

The slaughters were so macabre that this is what Madras High Court noted after the event: “…(these) murderous attack indicate something more than mere fanaticism…the only survivors were those who either got away or were left as dead.”

Yadav then does the cheap act of lampooning Veer Savarkar for seeking mercy from the British in the Cellular Jail of Andaman and Nicobar Islands and thereafter meekly follow the conditions imposed on him. Doesn’t Yadav know that only the most dangerous prisoners were kept in that “kaala paani” jail? That Savarkar, unlike Nehru who was given a bungalow with his choicest curtains and a garden in his jail-term, was a prisoner marked D (dangerous) and went through most unspeakable cruelties: flogged, manacled, made to eat gruel which was riddled with worms?

As for his mercy petitions, it is known to everyone but the fake history peddlers that Savarkar’s clemency pleas were a tactical ploy like Shivaji’s letter to Aurangzeb during his arrest in Agra as he didn’t want his life’s mission to end behind bars.

Yadav would like us to believe that Savarkar went quiet and obeyed British after he was released. In fact Savarkar spent 27 years in jail and under prison-restricts terms between 1910-1937. He helped found the Ratnagiri Hindu Sabha and worked ceaselessly against caste discrimination and untouchability in the years which Yadav terms as “quiet.”

Yadav has a problem with Savarkar and his Hidutva philosophy but wouldn’t tell readers that one of India’s tallest freedom fighter was a self-avowed atheist! He would not mention how Savarkar was wrongly implicated in Mahatma Gandhi’s murder.

Yadav then tars Shyama Prasad Mookerjee for “collaborating” with Britsh during 1942 Quit India stir which he terms as the “biggest anti-colonial uprising.” A view has lately gained ground that “Quit India” was as phoney as “non-cooperation” and “civil disobedience” movement, meant only to vent out the frustration of Indians. Quit India stir was a desperate attempt of Congress which had committed the grave error of resigning from its’ provincial governments in 1939.  Without a say in national politics, and with Muhammad Ali Jinnah and British in alliance, Congress whipped up Quit India just to stay relevant. As soon as it was launched, all of its leaders were put behind bars. Jinnah got a free field to pursue—and finally accomplish—his dream of a Pakistan.

As for RSS playing no role in 1942 Quit India movement, let Aruna Asaf Ali’s words debunk Yadav’s claim. Aruna Asaf Ali had revealed that RSS Delhi sangachalak Lala Hansraj Gupta had given her shelter in his own house during the 1942 Quit India. Prominent Congressmen like Achutrao Patwardhan, despite being a strong critic of RSS, and others were kept safe in swayamsewaks’ homes.  Be it food, safety or in illness, RSS stood like a wall in safeguarding Congress leaders.

Yadav has no qualms in besmirching the reputation of Mookerjee who saved Hindus by championing the cause of Bengal partition after the Muslim League government of Bengal butchered and raped thousands of Hindus in the Great Calcutta Killings of 1946. Mookerjee was the man who set up 5000 relief kitchens during the 1943 Great Bengal Famine of 1943.

Yadav then trains his guns on Nathuram Godse-RSS connection. He would never tell the readers that Godse left RSS because it considered the latter to be a “coward.” As per the Justice Jeevanlal Kapur-headed 1969 Government-appointed Commission report, not only RSS was not involved in Gandhi’s murder but “in Delhi also there is no evidence that RSS as such was indulging in violent activities as against Mahatma Gandhi or top Congress leaders.”

And this man has the gall to call RSS an anti-national. What do you think we should call you Mr Yadav?

Hindus first lose lives; and then the narrative

(This is a reprint from NewsBred).

Every Independence Day fills me with sadness and anger. For the day next is August 16, albeit of 1946, when the Muslim League government of the day in undivided Bengal provoked violence against Hindus, described by the then TIME magazine as the “worst communal riots of the century.”

History remembers the day as the ‘Direct Action Day” or the “The Week of Long Knives.” On July 29, 1946, Muslim League leader Muhammad Ali Jinnah had made a call for “Direct Action”—a call to all Muslims in the country—to mark its rejection of the constituent assembly and to demonstrate to British and Congress that a separate nation called Pakistan alone could offer them security.

Were Muslims unsafe in Congress-dominated India? Mahatma Gandhi would’ve called it the “greatest irony.” All his life he was accused of Muslim appeasement, from Khilafat movement to Malabar riots and later to funding Pakistan with Rs 55 crores which was the last straw for a Hindu protagonist, Nathuram Godse.  All these killings after Direct Action Day, Noakhali, and Punjab partition still had Gandhi reaching out to Pakistan even as their infiltrators were carving out Kashmir illegally–looting, killing and raping with impunity.

Had Muslims been unsafe in India, the call for Pakistan would’ve come much before than it finally did in 1940. Had Muslims been unsafe, overwhelming majority of Indian Muslims would’ve thought little of Muslim League till 1945. If Muslim security alone was uppermost in Jinnah’s mind, he ought to have worried about millions of Muslims he was leaving behind in vivisected India.

So, that’s Exhibit AJinnah’s call for Direct Action Day had little basis but for his own personal agenda. He found a ready ally in Britain who were stung by Congress’ non-cooperation during World War II and wanted to teach them a lesson. Britain also wanted to retain a foothold in the Indian sub-continent, access to critical Arabian Sea and to stem the advance of Russia and its’ Communism to Middle East where oil was beginning to be the new big lolly.

The next set of facts are undisputed too: That (a) the then Bengal Chief Ministe Huseyn Shaheed Suhrawardy, “king of goondas” made an inflammatory speech in Calcutta while calling for a bandh on the day; (b) police and other security services were given off for the day; (c) Muslim League mouthpiece The Star of India called upon Muslims to remember the jihad, the Battle of Badr, when a handful of Muslims overpowered the heathens, (d) Pirs and Mullahs were urged to mobilize Muslims on the prayers of Friday the 16th.

From this stage on, the Left-Liberal academia takes over the history that reaches us. Ramachandra Guha admits that although “the violence was started by the (Muslim) League, the main sufferers were Muslims.” The Quint quotes a writer and a BBC programme to show how Hindus were enacting violence; Scroll mentions that 75% victims were Muslims; The Wire asserts that Suhrawardy is “mis-remembered as a Hindu-hating communal leader for he wanted a united Bengal (who are we to tell them that’s because Suhrawardy didn’t want to lose Calcutta, the nub of Bengal’s economy).

What’s their source of claiming that more Muslims lost their lives? Some bloggers and  historians. What’s the source of these bloggers and historians? Again some other bloggers and historians. That’s how the Left-Liberal grow the tree of agenda.

Now what’s the official position?

(a) No official position only a widely varying figures of between 4,000-10,000 killed, mostly a guesswork; (b) In August 1946, the Government of Bengal appointed an enquiry commission presided by the Supreme Justice of India, Sir Patrick Spens. Although the commission interrogated many witnesses, its conclusions were never published!

EXHIBIT B: Why the report wasn’t published? You would never see a select academia/historians mentioning or questioning it. You would never find this Left-Liberal bloc telling you about “evil” Governor Frederick Burrows and his complicity in Direct Action Day; you would never find this Left-Liberal cabal tell you that during the days of the partition, the sentiments of British officers, be it police or army or bureaucracy, were overwhelmingly pro-Pakistan because of the non-cooperation of Congress during World War II. Or the role of such British officers in helping infiltrators in Kashmir in 1947-48.

You pay enough attention and you would get the pattern in modern day: it’s never Hindu right-wingers who are killed in Kerala but violence is from both sides; it’s never BJP leaders who are massacred and thrown into gutters in West Bengal but losses are on both sides. You would get the pattern when the proposed Citizenship Bill for Hindus who are emptied from Pakistan, Afghanistan and Bangladesh is opposed tooth and nail by these official raconteurs. Why the brilliant account of Hindus’ suffering in Bengal by Tathagata Roy “My People, Uprooted” is kept hidden from your attention. For anyone but Hindus is the creed.

Even though they all concur that Muslims initiated the riots at the call of Suhrawardy; that police was pulled in; yet somehow more Muslims died on a data which is non-existent!!! (and dare you disbelieve them).

So I will follow August 16 this year with both trepidation and sadness. Trepidation is to watch out for fresh “painted” accounts by the unscrupulous. Sadness, for if a debate, seminar or remembrance of the day is observed, it would somehow be BJP who would be plastered as communal!  Meanwhile, you and I would keep sitting on our haunches—and watch our next generation brain-washed and swamped with guilt. The continuing horrors on millions of Hindus in east of our land is neither heard nor told.

So first you lose lives; then you lose the memory of these lives and instead of outrage are left with guilt. That’s how brilliantly a narrative is controlled.

Spare us your history lessons, Dalai Lama

(This is a reprint from NewsBred).

It’s such a humbug from the 14th Dalai Lama to suggest that the 1947 Partition could’ve been avoided had Pt Jawaharlal Nehru accepted Mahatama Gandhi’s offer to Make Mohammad Ali Jinnah as Prime Minister, the offer which was made to Viceroy Lord Mountbatten on April 1, 1947.

Gandhi’s offer to Jinnah was a non-starter from the word go. Gandhi had made such proposals previously too—and it had been rejected by the Muslim League and Jinnah himself. There is no reason to believe Jinnah would’ve accepted so on this occasion. Nehru only saved him the trouble.

Why Jinnah would’ve brushed aside the offer? Because the Central Legislative Assembly would’ve still been dominated by Congress members who would’ve rendered his Prime Ministership impossible. Besides, how would’ve Jinnah looked to his supporters and Muslim League after harping “Pakistan-and-nothing-else,” all these years?

Look at the issue from the Congress’ perspective. It still, by far, was the largest nationalist party, representing majority of Indians, including Muslims. Forget Hindus, how Congress would’ve appeared to millions of nationalist Muslisms still on their side? What was the guarantee that Jinnah would’ve stopped at his original demand of six states only? (Punjab, Bengal, Sylhet, Sind, Balochistan and NWFP). And what about one-third of India which was still run “independently” by hundreds of princes and their fiefdoms?

Above everything else, nobody believed Gandhi was serious on his offer. This is what Lord Mountbatten has written in his memoirs on the offer:

“I (Mountbatten) need not say that this solution coming at this time staggered me. I asked: “What would Mr Jinnah say to such a proposal”? The reply was, “if you tell him I am the author, he will reply “Wily Gandhi.”

Still, Lord Mountbatten did put Gandhi’s proposal to Pt. Nehru. The latter pointed out that Gandhi had made a similar proposal during the Cabinet Mission of 1946. The proposal was all the less realistic a year hence now because of the policy of Direct Action by the Muslim League which has caused bloodshed and bitterness.  Nehru also wondered if Sikhs and Hindus in districts of Punjab where they dominated, would accept the proposal.

As per VP Menon, the Constitutional Advisor to the Viceroy (know more about him, he is the one who actually solved the knotty Partition issue), “the assurance of cooperation by the Congress (to Gandhi’s proposal on Jinnah) is more a wishful thinking…this is perhaps not un-intended by Gandhi.

“According to Gandhi’s proposal, Jinnah is at liberty to plan for Pakistan and even to put his plans into effect provided he is successful in appealing to reason and does not use force. This is asking for the impossible.

“If Jinnah could persuade the Sikhs and Hindus of the Punjab and Hindus of Bengal to join Pakistan, he would automatically get his Pakistan without joining the Interim Government on dubious terms. On the other hand, if Jinnah still persists in his scheme of separation, he will be giving his case away by entering the Central Government.

“It is Gandhi’s habit to make propositions, leaving many of their implications unsaid…for example, there is no reference here to the Muslim League participation in the Constituent Assembly. If Jinnah were to accept his proposal, Gandhi probably takes it for granted that the Muslim League would enter the Constituent Assembly.”

So, His Holiness, please spare us the false history. As it is we have many historians of dubious claims and agendas who manipulate the truth. Yours’ might be an innocent one but no less grievous.

 

Rahul needs to know of Mahatma Gandhi & Capitalists

For all his piety, love and reliance on non-violence and ahimsa, it’s one of history’s indisputable facts that Mahatma Gandhi relied heavily on Indian capitalists’ funds to keep the Congress going in pre-Independence days.

Today, when we hear Rahul Gandhi shriek “Suit-Boot ki sarkar” as a barb to Narendra Modi and his NDA government, it seems so improper given the financial diet which kept Congress on its feet in pre-1947 era.

B.R. Nanda, a contemporary and a pre-eminent biographer of Mahatma Gandhi admits in his book: “In Search of Gandhi..,” that two thoughts dominated his early years in India in 1920s: “One, that capitalists kept Congress and Gandhi flush with funds…and as quid pro quo, Gandhi astutely checked the revolutionary aspect of his struggle against the Raj to suit the vested interests of the capitalists.”

The experience of “Deshbandhu” Chittaranjan Das was a bitter testimony to such a belief. Subhas Chandra Bose was a disciple of Das. In the latter’s biography “Brothers against the Raj,” hugely acclaimed author Leonard A. Gordon writes thus (condensed for brevity):

In 1920, Gandhi promised “Swaraj in one year” as he gave call for civil disobedience. The call was a massive success. When on November 17, the Prince of Wales arrived in Bombay, Calcutta was completely shut-down by protestors. Around India, some 25,000 Congress workers were arrested. Congress was declared unlawful. Thousands more now poured into British jails, including Das and Subhas Bose. But when British offered a proposal of roundtable meeting, Gandhi rejected. Das was angry with Gandhi. In Das’ own words:

“I myself led people to prison. I started the movement in Bengal. I sent my son first to jail. My son was followed by m wife, and then I went to prison…I knew that the spirit of resistance that manifested itself was mighty and the proudest Government did bend to it. You (Gandhi) bungled it, and mismanaged it. Now you turn round and ask people to spin and do the work of Charka alone.”

In 1922, the Chauri Chaura incident happened. The Congress working committee met and suspended the planned civil disobedience. Peasants were instructed not to withhold rent payments from landlords, who were informed that the Congress `in no way intended to attack their legal rights.’

Writes Gordon: “The Congress…when ending many non-coperation activities and calling off the planned civil disobedience action, opposed rent strikes by peasants against their landlords. The Congress wanted and needed the support of the wealthier strata in society and was not willing to challenge economic vested interest.” (Italics mine).

“He (Subhas Bose) was possibly the author of a leader for Bangla Katha journal of 7 February 1923 which read: `The swaraj which the Congress had so long knowingly or unknowingly wished to have, is the swaraj of the rich and middle class. We do not always properly realize the fact that the masses of the country are still lying outside the Congress arena.”

Among the historians and observers, there is a stream of thought which believes that civil disobedience and non-cooperation movements, burning of foreign clothes etc, directly benefited India’s own Capitalists. Another though premises that due to the 1917 Bolshevik Revolution in Russia, which announced the arrival of Communism on world stage, Indian capitalists were fearful of a similar outbreak of resistance among its own workers. It was in their interests that such revolutionary methods were kept in check and Congress, being the leading party, alone could do it.

The above details is not to suggest a conspiracy between Congress and Capitalists. But personal interests perhaps guided both. Congress was close to bankruptcy when Gandhi arrived on the Indian scene. All it could do was to hold its’ annual sessions. It badly needed money and Gandhi proved to be a brilliant fund-raiser. It’s not to doubt Gandhi’s integrity or his commitment to his idea of India. Nor is to say that a few Indian capitalists were not genuinely inspired by Gandhi’s religious and political ethos. Both needed each other in those turbulent years.

But when Rahul Gandhi today accuses of Modi government siding with the Capitalists, it appears such a sham. He needs to go to libraries and read books to know more about his own Congress and its affiliation with capitalists.

Golwalkar, a victim of Left-Liberals propaganda

Madhav Sadashiv Golwalkar needs you on his 45th death anniversary on Tuesday (June 5, 1973). Chances are he would be reviled by Leftists Sitaram Yechury, and “Liberals” Ramachandra Guha, for his alleged affinity with Adolf Hitler. It would help them paint Rashstriya Swayamsevak Sangh (RSS) as a Fascist and Nazist force, a virulent campaign meant to neutralize the sting out of Pranab Mukherjee’s upcoming visit to RSS headquarters on June 7.

“Guruji” as Golwalkar is known, was in public eye for a long period between 1940-1973 as the second sarsangchalak of RSS. In his profuse writings, letters, articles, statements and interviews, there is NOT ONE single sentence which declares Guruji’s admiration for Hitler. Not one. Yet libraries of articles and books repeat the lie to run down the world’s biggest mass organization.

This ocean of lies floats on a mere two paragraphs which appeared in Guruji’s maiden book in 1938, “We, Our Nationhood Defined”. The book has never been reprinted since 1947. It’s been over 70 years but these two paragraphs alone is the edifice around which an entire cottage industry of RSS-bashing, Hindu-mocking has flourished. Only Shiva knows how many careers have been launched; reputations air-brushed; funds transferred to crooks reaping the harvest out of these two paragraphs.

As an analogy, why Karl Marx is not Hitler-like for he too described Jews as “arch-exploiters”? Or John F. Kennedy so, for he praised Fascism-for-Italy and Nazism-for-Germany in the 1930s? Or our own Pt. Nehru for he swore by socialism even as millions were being massacred in its name in Stalin’s Russia?

But let’s look at these two contentious paragraphs first:

FIRST PARAGRAPH

“From the standpoint, sanctioned by the experience of shrewd old nations, the foreign races in Hindustan must either adopt the Hindu culture or language, must learn to respect and hold in reverence Hindu religion, must entertain no idea but those of the glorification of the Hindu race and culture, i.e. of the Hindu nation, and must lose their separate existence or merge into the Hindu race, or may stay in the country, wholly subordinated to the Hindu nation, claiming nothing, deserving no privileges, far less any preferential treatment–not even citizens’ rights.”

Let’s look at key issues in the paragraph. One, there is no call for genocide for it says “minorities can stay in the country.” The sentence “not claim any privilege” isn’t objectionable either for that’s the decree of “secularists” alone. All the democracies of the world are run by this maxim.

 

As for Citizens’ Rights, before we describe its context, let’s remember most Muslim countries till today exclude non-Muslims in its political decision-making system. Golwalkar’s prescription for Non-Hindus is vastly different from Sharia’s prescription for non-Muslims. Golwalkar isn’t stopping non-Hindus from bearing arms or riding a horse. So if Golwalkar/RSS are fascist, how would you describe Quran and Sharia?

Now look at the context of this sentence. In 1938, the talk of a Muslim nation was gathering wind. Muslims advocated the two-nation theory in India. Such a theory had been applied on Austria-Hungarians, Ottoman and Czarist empires. Lenin has supported it; so had USSR constitution. Muslims claimed they were distinct from Hindus by dress and customs; food and marriage; religion and holy days etc. They also lived in separate neighbourhoods. So Golwalkar was only accepting the Muslim logic.

Those advocating a Muslim nation in 1938 unambiguously expressed and defined Muslim community as a separate nation (ummah). So if you are a separate nation, how could you be a full citizen in a Hindu state? As Dr Koenraad Elst says: “Remember, the same choice was given to Kennedy (John), the first Roman catholic president of the (protestant) US. He was asked if he was loyal to Roman Catholic Church or country? He said country.”

Now let’s turn to the second paragraph in contention:

SECOND PARAGRAPH

“To keep up the purity of the race and its culture, Germany shocked the world by her purging the country of the Semitic races — the Jews. Race pride at its highest has been manifested here. Germany has also shown how well nigh impossible it is for Races and cultures having differences going to the root, to be assimilated into one united whole, a good lesson for us in Hindustan to learn and profit by.”

This paragraph again must be viewed in the context of 1938. This was the year when Hitler was hugely popular in India and no less around the world. He had transformed Germany; challenged the order of colonial powers. Why, even after WW II, Charles de Gaulle was spewing anti-Jews views. Eugenic politics was on in US and Scandinavia till the 1970s. The “Hitler Salute” was fairly common well into the 1950s. Democratic countries were racists and publicly proud of it. Subhas Bose was hailed in India even though he had joined hands with Japan, an ally of Fascist-Nazist forces.

Just to highlight the double standards, look at how Mahatma Gandhi shed tears on destruction of British Parliament and Westminister Abbey in WW II. But he had no such feel for monuments destroyed in Germany. Was England’s record in India any better than Germany in other countries in 1940?

All Golwalkar said was that Germany proved two nations in one state was not feasible. He drew an analogy but never supported Nazism. He could’ve done so in 1938 since England was still not at war with Germany.

If Golwalkar was a Nazi, he wouldn’t have extensively quoted Western scholars in his work. For instance he approved of John Stuart Mills’ words: “Free institutions are impossible in a country made up of different nationalities.” Golwalkar publicly believed in the authority of League of Nations (while fascist Italy left League of Nations in 1937).

Golwalkar never said Muslims must not hold public office; or intermarriage must be clamped down upon; or that “pogroms of Muslims” was the answer. He didn’t ask for Muslim professors to be removed from universities after the Partition. Golwalkar looked for assimilation of minorities; not dissimilation like Hitler did. What you would never be told is that US, England and France etc—all democratic countries—had refused rights to minorities in League of Nations. They all stood for assimilation of minorities. And so did Golwalkar.

Golwalkar had seen how Muslims in India had appealed to foreign Muslim powers, like Amir of Afghanistan, during the Khilafat Movement. His appeal for their assimilation in the 1930s thus appears perfectly legitimate. Those criticizing Golwalkar, must tell us what was RSS’ position during WW II? They must also be asked: Why don’t you quote from Deendayal Upadhyaya’s Integral Humanism, formulated in 1965 and the official ideology of RSS? Every BJP member has to swear by it.

In the same book, Golwalkar says: “The superiority complex of the White Man blurs their vision. (We.., Pg 6, 11).” Does it look like a comment of “White-Only” Nazis?

An American student who travelled Europe in the 1930s, wrote to his parents saying fascism is right for Italy; Nazism for Germany.” This student was no other than John F. Kennedy. Nobody calls Kennedy as Fascist or Nazist. Those who have no moral compunction while doing the same to Golwalkar and RSS, are at best agents of Left-Liberal mafia. They feed on chaos and anarchy; bloodshed and genocide in a society. Spot them in the light of Pranab Mukherjee’s visit to RSS Headquarters on Thursday.

 

 

Irony died a million deaths in Tharoor’s column

Shashi Tharoor’s edit piece in Indian Express on Saturday reminded me of my probation days in journalism with the Times of India in the 80s. My editor would look at my typed report, run circles in red every second line and send the paper flying towards the dustbin: “What the hell do you want to say?”

Chuckling, I set about circling Tharoor’s piece (see image), and literally ran out of ink. The man is as confused as his party, touching every base and sticking to none. “Jaana-tha-Japan-Pahunch-Gaye-Cheen-Samajh-Gaye-Naa” kind of delirium. A piece as bald as palm of my hand. Let’s stick to a few specific ink-circles, and not all, for I can’t afford to bore and lose you, my readers.

“Our attacks (on BJP) are based on our own convictions and about what is good and proper for the nation”:  So using “neech” and “chaiwala” are part of your convictions. A wild attack on RSS as murderer of Mahatma Gandhi is part of your conviction. Blaming Centre for violence in “Sterlite” is part of your conviction. Blaming BJP for murder of Gauri Lankesh’s murder in your own governed state is based on your conviction. “Ease of doing business” and a “7.7 GDP growth” in your view is not “good and proper for the nation.” Impeachment of Chief Justice of India (CJI) is good and proper in your view.

“Congress’ core belief…inclusive growth, social justice, abolition of poverty, protection of minorities, women, dalits and adivasis”:  Inclusive growth, social justice, abolition of poverty? Are you joking Mr Tharoor? Anyone earning above Rs 33 is not poor is how Congress removed poor and poverty.  Six worst communal riots happened under UPA and you call it protection of minorities. Women? Ask Shah Bano. And remember how you had to apologize for making fun of our own Miss World 2017?  Dalits? That’s why Bhimrao Ramji Ambedkar could get Bharat Ratna only in 1990 and that too not under Congress’ regime. Further, why your heart didn’t beat for a murdered Dalit youth leader found hanging by tree in Bengal? Was it because he worked for BJP? Adivasis? Then how did Maoists and Naxalites proliferate in India?

“Congress is political embodiment of India’s pluralism…preservation of secularism”: Your kind of equality under “secularism” doesn’t extend to Hindus and their problems. “Secularism” ought to be equality; not appeasement of minorities. The world “secular” too is an insertion in the Constitution by your leader Indira Gandhi after suspending the Parliament and slapping the “Emergency” on the nation in the 70s. Secularism is nothing but a cloaked dagger by Congress to keep it plunged in India’s heart.

“We too share Hinduism, albeit an inclusive version of the faith, rather than a bigoted one”: Oh really? May we ask you Mr Tharoor where’s your reaction on 24 BJP/RSS workers killed in Karnataka under Congress rule? Where’s Congress’ concern for Hindu lives as they are butchered in West Bengal and Kerala? Show me one tweet where you have offered condolence to Hindu lives lost? Congress standing by Hinduism almost sounds like an abuse.

“The need of Rural India represents political opportunity to Congress (e.g)…the mounting farmers’ suicides”: So, tragic lives lost is a political opportunity to Congress??? But then what else do you expect from a party which clings to a dynasty and cries democracy in the same breath?

“(Congress must) Help citizens in interactions with the police…”:  Now that could only happen if both citizens and police trust you with your intentions. I don’t know how policemen feel after Rahul Gandhi stormed a police station and scolded a policeman in uniform. As for citizens, they still speculate about an unfortunate death in a Delhi five-star hotel as you would recall. Where’s credibility of Congress and its leaders with the citizens of this country?

From housing to transport to potholes-on-roads to drinking water to education to healthcare to public parks to sanitation to waste management, Tharoor leaves little for imagination and a lot for mockery in his piece. Empty rhetoric, typical of Congress, the sound of an empty biscuit tin. Mr Tharoor, irony has died a million deaths in this juvenile piece of yours.

The art of sneering at Modi: Express

Indian Express is breathless in rubbishing the recent speech of Prime Minister Narendra Modi in the Parliament that “democracy in India wasn’t the work of Pt. Nehru….but that it was in ragon (veins) of Indians.” In last one week, Ashutosh Varshney and D.N. Jha have hogged Express’ edit pages to sneer at the Prime Minister and swoon at Pt. Nehru as the reason India has democracy.

We know too well the design of such anti-India forces to blacken our glorious heritage. You call them stooges of Western powers (for whom democracy originated from Greece) or the lackeys of Left (sworn enemies of Hinduism) but never forget the vileness of these forces. They don’t mean good of you or me or our future generations.

Varshney defines democracy as one of elected governments and universal adult suffrage, a typical Western notion. Who are we to tell him that Pt. Nehru’s own mentor, Mahatma Gandhi took a dim view of such a democracy! Gandhi saw better merit in “Republics of Village” – a direct democracy rather than a representative democracy—in which India abounded.

Varshney’s second line of propaganda is that ancient India may have had Councils (Gana or Sangha) through which a King governed but a common citizen had no role to play. Here’s what the eyewitness account of Alexander’s campaign to India in the 4th Century BCE by a Greek historian Arrian states: “ (there were) free and independent Indian communities at every turn”.

Greek writer Diodorus Siculus mentions that he mostly came across cities in India which practiced a democratic form of government.” The reference was from an account of no less than Greek traveler Megasthenes who had covered the entire Northern India and went as far as Patliputra.

Varshney probably hasn’t heard of Kautilya or his Arthashastra in the 4th Century BCE which mentions “janapadas” (Republic) where craftsmen, traders and agriculturalists had their guilds and wealth earned from trade ran the political process.

Panini, in his Sanskrit Classic “Ashtadhyayi” mentions the process of decision-making in politics. He provides various terms for voting and decision making through voting. He also mentions that in these Republics “there was no consideration of high and low.” The Buddhist literature in Pali and Brahmnical literature in Sanskrit portray a complex scenario of different groups managing their own affairs.

Indeed, the non-Monarchical governments in India go back to Vedic times. Rig Veda (10/191/2) mentions that “all resources to all stake-holders must be distributed equally.”

As for Pt. Nehru and his democratic credentials, his very appointment as Prime Minister was as undemocratic method as you could come across in any world annals. Nobody voted for him, yet he was made Prime Minister after majority’s favourite Sardar Vallabhbhai Patel bowed to the tyranny of Mahatma Gandhi.

And before touting for “democratic” Pt. Nehru, Varshney also ought to have informed the readers that the first Prime Minister of India had indeed jailed Majrooh Sultanpuri for his poem which didn’t paint him in golden colours. No wonder, his daughter Indira Gandhi went a step further and imposed Emergency.

So much for “freedom of speech” and “freedom of expression” which Varshney calls essentials in democracy.