If I was an Indian Muslim, I would have a whole lot of questions today and certainly no answers.
So far, I believed in the pictures of Rahul Gandhi, skull cap and all, in Iftar party breaking his fast, so to speak, at sunset during a day in the Ramadan month. His remarks that Congress is a party of Muslims. Now, I read he said Tuesday in Indore that his party is one of Hinduism.
It raised a whole lot of issues to my mind. Does Congress stand for Muslims, Dalits, Hindus or everyone. So far I have been told the only protectors Muslims have are Congress. They engineered a special protection for my Jammu and Kashmir brethrens and sisters in Indian Constitution. They stood up for Sharia during the Shah Bano case; are most determined for Rohingya refugees; paralyzed the country on Kathua tragedy; stalled the Triple Talaq bill, spotlight every single–half or full–lynching incident in the remotest hamlets of the country. Now they say they are one of Hinduism.
All this while, they dubbed Bharatiya Janata Party (BJP) as sectarian and communal even though Narendra Modi never once said he stood only for Hindus. Isn’t Rahul Gandhi now being communal by opening claiming his party is one of Hinduism? Isn’t it polarizing the communities? Widening the gulf of fear and insecurity between practitioners of two religions? Is this the vision of One India or daring of a burglar who wishes to rob the home of 1.3 billions of all its valuables?
Then I look at my newspapers. My day begins with Indian Express, the “journalism of courage.” For the last four years and half, they have reported every single incident against my Muslim community, and Dalits, with sincerity and not a little bit of imagination and creativity. They have marked anniversaries of Dadri, Pehlu or a Junaid by sacrificing the space for news of their front pages. They made sure my Muslim community didn’t forget for a single day the crimes which have been committed against them during the Modi regime (Nor did they Una or Bhima-Koregaon on behalf of Dalits). Indian Express seemed seriously concerned about the future of Indian Muslims.
And look at them, now that Rahul Gandhi has jumped the ship, to my eyes at least, Indian Express choose to completely blank out his Indore comment in today’s edition (31.10.2018). Why didn’t they report Rahul Gandhi for his communal and polarizing comment? Why did they desert me and million of Indian Muslims like me who dread a majoritarian narrative in this country? Could Indian Express be said to be standing up to the idea of secular, free and equal India? Just imagine if Modi had said BJP stands only for Hinduism? (They haven’t allowed him to live down the Kabristan-Shamsaan speech to this day).
If I could ask Indian Express why for a similar offence, BJP is communal and Congress is not. Why give ammunition to right-wingers who claim there is never a pro-Hindu story on your front pages? Why make even your die-hard fans like me and other Indian Muslims doubt your sincerity when you sweep Rahul Gandhi’s all-for-Hinduism comment under the carpet?
I’ve tried to give my faith in Indian Express a second chance. What if your reporter truly miss the Indore event? Extremely unlikely for Rahul didn’t offer his comment in private. It was a press conference. Even if your reporter missed the event, news agencies such as PTI must have brought the news on your teleprinters. On close inspection, I even find this Indore press conference of offensive-comment buried inside your newspaper (Page 8).
Then why did you throw a cloak on this Rahul remark from our views? Why have double standards on BJP and Congress? If you care about us Indian Muslims or the idea of India that you numb our minds daily with, why avoid the searchlight on Mr Rahul Gandhi? Is that an editorial policy or a direction you receive from “Above”? And who’s this “Above”? Does this “Above” have the welfare of us Indian Muslims or India as a whole in mind?
These are all very disturbing questions to my mind. I hope Indian Express takes my fears in the form of questions to Rahul Gandhi. Ask its editorial writers from JNU and Ashoka University; Kancha Ilaiahs or Apoorvanands, to prove they truly speak for us minorities. That their propagation of free and secular India is not fake. Scratch the surface of Kapil Sibal and Shashi Tharoor who are never out of your reach, or representation, in your newspaper on a daily basis. You could even evoke write-ups from retired professionals such as Justice Fali S. Nariman or Chelameswar, ex-cop Julio Ribeiro, ex-election commissioner S.Y. Quraishi etc who don’t even need an invitation to fill your editorial pages.
After all, you are “journalism of courage.” You profess to stand up for us minorities. You claim to care for a free and secular India. The proof of burden that you don’t write on behalf of Muslims and Dalits only when it suits you.
Ramachandra Guha and Harsh Mander began—and hopefully ended—“the minority space” series in Indian Express on Tuesday. On the Day of Judgment—for they would prefer such an option rather than the presence of Bhagwan Vishnu—the duo would be hard pressed to explain the deviousness of their heart; the venoms of their actions.
Over the last fortnight or so, Indian Express has almost daily pushed this “minority space” agenda on its edit pages. This stems from the fear of Left-Liberals that, God forbids, if Muslims—and Dalits—were able to recognize that BJP and Modi are their best friends, the last plank of their survival would sink and take them down too in the vast ocean of human junk and wastefulness.
The agenda of these two academic/activist charlatans is clear: Make Muslims fearfully conscious of their separateness from the Hindu majority so that they are further pushed into a seized mentality and a common ground with Hindus is never created. Create Hinduphobia so the Muslims are not able to see the deviousness of Congress, BSP, Left who have done practically nothing for the minority in the last 70 years. The idea is to deny Hindus and Muslims a common ground.
Guha and Mander would skillfully hide the fact that out of 125 Muslim-majority seats in Uttar Pradesh, 84 went to BJP in the last assembly elections. That BJP has 79 Dalit MPs, 549 Dalit MLAs and one Dalit president.
While they beat their breasts and bemoan Muslims being treated as second-class citizens in Hindu-majority India, you would never see them acknowledge that it was Muslims who plunged the dagger of partition into the heart of this nation. You would never find them question Asaduddin Owaisi as to when the latter swears by the sanctity of the Constitution, what problem he has with the protection it offers to cows; or when its core ethos ask for a Uniform Civil Code.
You would never see them encourage Muslims to let Hindus have their way with the Ram Janmabhoomi. After all, even in austere places like Saudi Arabia it is common to move Masjid out of the way, in case infrastructural or other such need arises. Why, just four years ago, there was even a proposal to move Prophet Muhammad’s tomb! After all, Quran ordains that Namaaz could be read anywhere, it doesn’t need a Masjid for the act. While Namaaz could thus be performed even on roads, there can only be one Ram Janmabhoomi. Guha and Mander would never ask Muslims to make this one small gesture and see the flood of goodwill which would emanate from the majority. Imagine how much strength and unity just one gesture could do to the idea of a unified and strong India.
Guha and Mander would never highlight the fact that the 1857 War of Independence was an act of revolt by the Hindus who nevertheless chose a Muslim—Mughal Emperor Bahadur Shah Zafar—to be their leader in the struggle.
You would never see them making an appeal to Muslims to do meaningful reforms. After all, there is a great deal of truth that unlike Christianity went through a Reformation Age, and Hindus had the Bhakti Movement to cleanse the outdated practices, Muslims perhaps never quite clinically reevaluate if a few of Quran’s maxims needed a debate. You would never find Guha or Mander question the Muslim leadership on their lack of progressive agenda down the centuries to the present modern age.
Guha even bemoans that Hindus were once led by Nehru-Gandhi and now by Modi-Shah. He would never reflect if this change is because Hindus feel Nehru and Gandhi betrayed them and the nation during the Independence struggle by appeasing Muslims—which led to thousands of Hindus lives lost during the Khilafat movement and Direct Action Day– and causing the Partition.
Men like Guha and Mander would show a trishul as a sign of Hindu fundamentalism; they would never analyse why such a majority still treats three Khans as their superstars. Why an APJ Abdul Kalam is loved and respected by practically every educated Hindu.
Most tellingly, Guha and Mander are now marginalized voices because of their selective truths. Just look at the reactions Guha has managed on his twitter handle. By mid-day, it had barely touched 100 reactions. And most of them were scathing to his piece that has appeared in Indian Express on Tuesday.
A point about Indian Express too (And The Wire, predictably joined the chorus). While they pick up every major (Guha) and minor (Apporvanand) voice to create fear psychosis about “minority space”, why there is never an intellectual giant such as Subramaniam Swamy or Rajiv Malhotra being asked to present their viewpoints? Why stray incidents are picked and highlighted to paint the entire Hindu community in bad light?
Besides, who wins if India loses?
(This is a reprint from NewsBred)
Enough of this “Kerala model of growth” which economist Amartya Sen has put his dubious stamp upon and with which Leftists louts thump their chests on an hourly basis.
No sir, Kerala doesn’t have the highest literacy rate in the country— Tripura and Mizoram are ahead–and if jobs is the end goal of all literacy, Kerala sucks: It has three times the national average of unemployment rate. Thousands of MBBS graduates are without jobs, according to Kerala Medical Post Graduates Association. Kerala’s graduates are so unemployable that the state is 10th in the rankings of 16 states in the IT services sector.
Apologists please also save this “model healthcare system” lollipop in your termite-infested drawers. Those attending your health are unlikely to have cleared the nursing or paramedical courses. The pass percentage in 90 colleges is as low as 5% in pharma and 6% in physiotherapy.
Oh yes, The God’s Own Country! (Scamster Leftists are atheists on paper but have no problem in promoting God as their brand ambassador). Kerala’s 44 rivers are facing existential crisis due to continuous sand extractions. Munnar, one of its showpiece, suffers from lack of accommodation, public facilities, pollution and poor hygiene as conceded by no less than Kerala Tourism.
To be a woman in Kerala is almost a curse. As many as 47.4 of state’s women have no jobs. As a woman, being outside of home after 6 p.m isn’t approved by an average Malayali male. Any young couple who roams around in terrible jammed streets of Kerala would have his or her own story to tell. We are not even coming to “Love-Jihad.”
The so-called high literacy still doesn’t stop people from falling prey to the “quick-fixers” selling his wares on the street. If the high-literacy was real, authentic research wouldn’t have shown that (a) 35% can’t identify alphabets; (b) 85% of Class VII have no idea of basic science; (c) 73% same in mathematics.
The study, conducted among 4,800 students of Class IV and VII, showed that as many as 19% students in Thiruvananthapuram scored zero in geometry! Most of this high-literacy tag doesn’t go beyond secondary schools as there is a dramatic fall in higher education.
And to think that 80 per cent of the education budget is spent on schools. Mind you, this is no ordinary sum—it’s 37% of the state’s total annual budget. In case you are wondering where all the money goes, there is a clue: the glut of teachers: almost a teacher on every two students!
Ah economy! Kerala has no funds left in the state treasury for capital expenditure, Kerala’s governor P. Sathasivam had said last year. The state has about Rs 10,000 crore immediate liabilities to meet in the short term, said the White Paper, as presented by Kerala finance minister Thomas Issac last year.
Indeed, Kerala’s Debt-GDP ratio is almost 29 percent! (Wondering how Communists fared in Bengal? It was 35.5% of GDP when Mamata Banerjee assumed office last year). But then how do you expect industries to grow in a state where bandhs and strikes happen every single day!
We are not getting down the financial scams road even though the 2013 Solar Panel Scam is wanting itself to be heard at some corner of my brain. Kerala has been ruled since 1970s either by Congress-led United Democratic Front (UDF) or Left Democratic Front (LDF) of communists—one Left the other Extreme Left. Congress is seen effectively controlled by the Christian community; while LDF leans towards Muslims and other minorities. Almost all top jobs in the state, Hindus allege, are controlled by minorities.
The dangerous policy of communalization is best reflected in Malappuram which is said to be a hotbed of Islamist terror and where law and order is practically absent. The ecosystem of NGOs, churches, madrasas and the Leftists in power feed each other.
Political violence against RSS and BJP is now unprecedented in Kerala. The presence of BJP chief Amit Shah is making the present dispensation in Kerala nervous. More so since BJP’s growing clout—they obtained 15 percent of vote share in last assembly elections—is unmistakable.
So while we wait for the political drama to unfold, let’s throw all the good news on Kerala to dustbins and remind ourselves once again how presstitutes never bring such facts to our attention and why political violence in Kerala goes unreported by Lutyens’ Media.
Amir Khusro is a legend for good reason. The Sufi giant of the 13th century had his Urs celebrated in Hazrat Nizamuddin dargah in Delhi on Saturday The Indian media hailed him as the champion of India’s unique “composite culture” which is under threat, in their vicious propaganda, by the BJP at the Centre.
Khusro deserves all the accolades for introducing “Urdu”, “qawaalis” the instruments of tabla and sitar and the musical genres of Khayal and Taraana in India. His ghazals, Masnavi (poems in Persians) and Rubai are landmarks. But don’t be a sucker to this “composite culture” nonsense.
Khusro was everything but the champion of “composite culture” over which Pt. Jawaharlal Nehru swooned in his Discovery of India. Nehru was just one in the long line of historians and academicians who created, swallowed and spread the bogus credentials of Khusro as a shining symbol of “composite culture.” We have all grown up reading in our school textbooks on Khusro and his “composite culture.” These “secularists” and their bastard child, Indian media, would invent new phrases but never criticize the Islamic intolerance as and when it occurred.
Dr. Rajendra Prasad, India’s first President, wrote: “The beginning of India’s composite culture could be traced to Amir Khusro’s efforts.”
Really? Do you see a neutrality in this mention by Khusro?
“Had not the law granted exemption from death by payment of poll-tax (jizia), the very name of Hind, root and branch, would have been extinguished.”
Do you see “composite culture” in Khusro’s below views on Hindu temples?
“There were many capitals of Devs where Satanism had prospered from the earliest times…but now with a sincere attempt the Emperor removed these symbols of infidelity.”
Khusro’s contempt for Hindu women below would never be mentioned in anything you read. Sample:
“The stone idols called Ling Mahadeo…on which women of the infidels (Hindus) rubbed their vaginas for (sexual) satisfaction…The Musalmans destroyed all the lingas..and the Deo Narain fell down.”
In Khusro’s view, Muslims were “master” and Hindu “slaves.” Sample:
“Turk is like a tiger and the Hindu a deer…Hindus exist for the sake of the Turks. Hindu happens to be a slave in all respects—it does not become one to scowl at a goat which is being reared for one’s meals.” (That’s why Mr. Saif Ali Khan, Hindus have taken an exception to you naming your son, Taimur, for his name is a symbol of Islamic atrocities against the original inhabitants of this land).
Do you see any sign of “composite culture” in these utterances of Khusro?
This is what perplexed famous historian R. C. Majumdar (who refused to write history as Indira Gandhi wanted at one time—By the way, does Sagarika Ghose mention this in her book on Indira?):
How come Khusro could never appreciate the architectural marvels of Hindus? Why his literary and artistic accomplishments contain no Hinu poetry, Puranic or Bhakti ideals, Upanishadic mysticism? Without such inclusion, could he be described as the rockstar of “composite culture”?
You might not have read of this all because there is an academic apartheid in India against those who go against the grain. Just make sure your children don’t fall to the nonsense by this devilish clique. These are inbreeding Huns in saddle, hell-bent on taking away your culture, pride, heritage–and in consequence your identity.
Ashutosh, a spokesperson of the Aam Aadmi Party (AAP) has appeared in the op-ed page of Indian Express today (April 27, 2017) which is one place to meet/read most of those who are plotting overtime to break India along communal lines and put the blame on RSS and Modi-government.
We, at the NewsBred, make it a point to confront such a narrative. Much of RSS’ and Hindutva’s idealogues mistake has been to concentrate on social reforms and leave the field of academic and media manipulation to Nehruvian-Left combine. It has had a disastrous effect. The Left-Liberals have worked overtime to divide the people on sectarian and communal lines. India First thus could never get off the ground.
Ashutosh, a JNU alumni, largely targets two of RSS’ main idealogues—M.S. Golwalkar and VD Savarkar. He quotes from their works to show they were anti-Muslims and anti-Christians and their concept of Hindu Rashtra didn’t have any scope for minorities. He says this philosophy is being brought to fruition under the present dispensation. Says Ashutosh: “This is a desire for civilizational conquest.”
Ashutosh quotes from Golwalkar’s Bunch of Thoughts: “There are three enemies of India–Muslims, Christians and Communists.” He further accuses Golwalkar as a fascist who was inspired by Hitler.
Dear Ashutosh, are you aware of these words of Golwalkar: “The Muslims must realize that we are all one people and it is the same blood that courses in all our veins.”
Or, “Let Muslims be more devout Muslims. We will help them to be more devout.” (He wrote in Spotlight (P 48).
Or, “Let the Muslims evolve their own laws.” (as a caution against the Uniform Civil Code).
Before we come to the Hitler part, let’s dwell on the Muslim/ minority bit a little longer. It’s a fact that Golwalkar was embittered by partition and the two-nation theory. He also feared the religious identity of Muslims could keep them emotionally in sync with Pakistan and work to India’s disadvantage.
While evaluating this sentiment of Golwalkar, as well as on Hitler, we must remember that men are product of their times. India was hurting under the yoke of British and an enemy’s enemy is one’s friend is perfectly logical. Hitler thus could have been seen as useful to fight British; as imperialist Japan was seen to be useful by Subhas Chandra Bose. It’s also pertinent to remember that Jewish people were the role model of Golwalkar. Its not a profile of a man who was anti-Semitic or proponent of Hitler’s fascism.
Ashutosh further claims that Veer Savarkar’s idea of India was not “common love” but “common blood.” Well, this is what Savarkar wrote in Essentials of Hindutva, and I quote:
“Afer all, there is throughout this world so far as man is concerned but a single race—the human race kept alive by one common blood, the human blood.”
This doesn’t look like words from a man who wanted Hindu supremacy. Indeed, when confined in Ratnagiri, Savarkar invited all untouchable families in his house and dined with them. The Pan-Hindu canteen and Patit Pavan Mandir are standing symbols of his efforts.
It’s been the ploy of mischief-makers to take a sentence or two out of context and paint an individual, organization or a movement in a poor light. Let’s make a few points in this regard:
One, RSS doesn’t follow a book. Indeed, Hinduism doesn’t follow ANY book. Golwalkar’s Bunch of Thoughts isn’t a recommended reading in RSS. Indeed, take a head count and you won’t find 10 persons in RSS who would’ve read the book
Two, RSS has no qualms in denouncing or apologizing their own actions. It was Golwalkar himself who repudiated and withdrew his book “We the Nationhood Defined” in 1948. RSS also officially disowned the book in 2006.
Three, not all BJP men are from the RSS. For example, the present chief minister of Uttar Pradesh, Yogi Adityanath is not from RSS. (So Ashutosh stop suggesting that RSS, VHP, BJP are all the same).
Because of this brain-wash, Muslims in India consider RSS to be an existential threat. It’s time they consider the points below and repudiate this propaganda of India-breakers who are anybody’s friends but theirs.
- RSS doesn’t look to restrict Muslims from doing Namaaz;
- It doesn’t call for Burqa ban;
- It doesn’t ask to butcher Muslims or have them kicked out of India;
- Indeed; it asks government to promote Madrasas;
- It’s not against Muslims getting subsidy for Haj; or mosques not getting aids
- It doesn’t say that why “pakhandi” babas have alone been jailed and not certain Maulanas who are less than pious;
- Why government has control over Hindu temples and not over Masjids or Mosques;
- RSS has backed bans of animal sacrifice in a few Hindu temples, such as Dakhineswar Kali Temple in Kolkata. They haven’t made any such appeal against Bakri-Eid.
Attend any Hindu festival in RSS shakhas and you would see all caste participate equally. There is complete harmony among followers of all religions. Many of them are untouchables and yet they distribute “prasads.”
The harder men like Ashutosh try to create a communal divide, the stronger should be our resistance to it. India First should always supersede our religious identity.
To this very day, May 11, 1857, Mughal Emperor Bahadur Shah Zafar received a few hundreds of East Indian Company cavalrymen in Red Fort, Delhi who sought his blessing to throw out the yoke of British rule in India.
As a letter from one of the rebels’ leaders put it: “The English are people who overthrow all religions…As the English are the common enemy of both (Hindus and Muslims), we should unite in their slaughter…By this alone, will the lives and faiths of both be saved.”
This heralded the start of the greatest revolt against colonial powers, English or otherwise, of the 19th century. Practically everyone in the Bengal army turned against their British officers. Civilian unrest soon kicked in in support of the rebelling sepoys across the country.
The discontent had been building to a climax. The British, who arrived as traders in the 17th century, showed their true colours by the 18th. Britain wanted to dominate the world and be the sole global power in a new British century. Lord Wellesley, governor general of India from 1798-1805, vowed to remove any European or Muslim regime which became an obstacle to this dream.
So fervent was this ambition, the so-called Forward Policy, that Britain pulled out all stops to bring the “jewel” India under complete subjugation. Local laws were abolished. A massive drive began to turn the “godless natives” into Christians.
The building discontent had more than one dimension to it. Along with interference in local customs and evangelical drives, Indians resented the use of English in schools as well as the coercive powers of judicial- social interventionist methods.
Indian industries lay in ruins. Handicrafts and agriculture only caused indebtedness. The “gang” of money lenders, such as landlords and zamindars, had joined hands with the Britishers.
So insistent were British in bringing “sovereign” Muslim native rulers under its yoke that they manipulated and spread all kind of lies. In order to annex the flourishing Avadh region, they produced a “fake dossier” before parliament. It was so full of distortions and lies that one British officer, involved in the operation, termed it as “a fiction of official penmanship.” The locals though preferred the “slandered regime” of the Nawab…to rose-coloured government of the company,” as the official put it.
This combustible situation needed a spark and it was provided by the greased cartridge affair. The revolt spread quickly, a tribute to the secrecy with which the uprising had been planned. British asserted its force by September, British forces attacked Delhi, already under the siege. The massacre included those of ordinary citizens. In one neighbourhood, Kucha Chelan, 1400 unarmed locals were hacked to death. Delhi was pillaged torched, completely ruined by the vengeful foreigners.
Emperor Zafar was trialed and hanged. He was slapped with an absurd charge: A Muslim conspiracy to subvert the entire British Empire, stretching from Mecca and Iran to Delhi. The fact that it was an uprising largely planned by Hindu sepoys was conveniently ignored.
The outcome is well-documented: The 1858 Government of India Act ensured that the control was passed on from East India Company into the hands of the British Empire. The make-up of military forces was dramatically altered. The rule was so heavy-handed that between 1858-1947, there were only 20 minor mutinies mounted by Indian regiments. But coercive methods also sparked an awakening of Indian nationalism and the signs of an emerging modern India was everywhere—in schools, colleges, universities.
Britain couldn’t have afforded to let India go. It was a major destination of investment for traders and bankers. The high-growth sectors were rail, tea and cloth. The British was unwilling to allow India, the “great barracks whose taxpayers supported up to half of the British regular army” to slip out of its grasp.
As in now, there is striking similarity in West’s methods. Like today, the rulers blamed it on “Muslim fanaticism.” They termed their opponents as “incarnate fiends,” Their heavy-handedness bears a striking resemblance to the present tale in Middle East and elsewhere. The intrusion has radicalized the people against them, like it was in 1857.
You have read about this “hit-man” in NewsBred this week itself. Mr Harsh Mander is forcing upon a discussion on himself again with his column in Hindustan Times (March 16, 2016).
The thrust of Mander’s argument is that terrorists and those who cause communal riots must be treated as guilty of similar crime. Both spread panic, if not divisions in the society.
The second point he makes at the fag end of his piece is that most communal riots in independent India have been caused by Hindus—by inference they must thus also be treated as terrorists.
It’s a long and rather boring piece but you kept up with his terrorists vs communal rioters theme for hundreds of words, knowing that the thrust of his “bite” would make an appearance at some stage. Presto, lo and behold, right at the end of his piece he did drop his guard: “A majority of those charged with terror crimes are religious minorities. While a majority of those charged with communal crimes are from the majority Hindu community, its victims are mostly religious minorities…”
Mander’s entire premise is wrong. Terrorists and communal rioters aren’t the same thing he believes them to be. Terrorists take innocent lives without any provocation. Communal rioters take innocent lives at a perceived provocation. A community has hurt your religious feelings and say raped your women—it thus must be avenged with. A terrorist who drops a bomb in a mall or blows up a train has no such specific provocation.
There is another distinction: communal riots are largely local in character. Terrorism is a global phenomenon. If men from Algeria cause killings in Paris, it isn’t because they don’t like the lovers at the bridge on river Seine which they cross everyday on way to work.
Terrorism is also often cold-blooded—and planned months in advance. Communal riots are usually a burst of emotional upheavals which mostly finish in a week or two.
Communal riots are also done in open daylights. There is no effort to hide their identity. Terrorists, on the other hand, have a very different persona. Try to provoke the image of a terrorist and a communal rioter in your mind and you would immediately spot the difference.
Besides, you won’t find a terrorist using lathis, knives or swords in trying to strike down their target. They, at the minimum, use a sophisticated guns and bombs, if not surface-to-air missiles to go after their objects.
Terrorists are also massively funded and have training camps to be readied for their mission. Communal riots could also be engineered—but to say that it’s a cold-blooded and carefully planned is stretching the comparison too far.
This brings us to Mander’s second assertion: that Hindus largely cause communal riots on religious minorities.
Before we go into the “Hindu bit,” Mander must be told that communal riots have drastically declined under the Modi government in the last two years.
Mander’s claim that Hindu cause majority of communal riots on religious minority is also stupid. Hindus are not in majority in all the areas of this country. In Hyderabad for instance we learnt of an incident when ringing of bell in Sri Bhagyalakshmi Temple in Char Minar area was banned a few years ago.
There are many areas in India where muslims are in a majority. When communal riots happen, it’s not Hindu “majority” who are behind communal riots on “religious minorities.” It’s rather the other way around.
That is not to say that Hindus are not guilty of communal excesses. There are always fringe elements who go over the boil and cause havoc. But to say that Hindus, by and large, are reason for communal riots in this country is mischievous. If anything, it’s part of “Anti-Hindu Agenda” presently sweeping the country.