(It’s a reprint from NewsBred).
It’s a wonder that in India there has been only one Nathuram Godse.
When thousands of Kashmiri Hindus were murdered, maimed, raped and “cleansed” out of Kashmir; when conversions in Kerala, West Bengal, Goa and North-East is going on hand-in-hand with slaughters; Kairana happened; Diamond Harbour transpired; it’s some wonder than only one Nathuram Godse passed us by.
Amartya Sen, that Nobel laureate who matches Manmohan Singh in skullduggery (now you know how economists fudge data), has a piece in New York Times where he fears for the “lives of minorities, particularly Muslims” in the wake of Modi 2.0. Rajdeep Sardesai, last night in his show, was frothing fire on Sadhvi Pragya even as BJP IT cell chief Amit Malviya kept correcting him that the newly elected Bhopal MP is no longer a terror-accused. Shekhar Gupta wants her expelled from the parliament.
This morning, May 28, 2019, Lutyens Media, like a pig, is rolling in the filth. Indian Express is zipping on the story of a Muslim man who had has skull cap thrown on the ground (It’s been proved a sham now). The naivety of Gautam Gambhir is all the ammunition they needed. The Hindu has a story where a Muslim man has been shot at. Both the newspapers have ramped up these stories on their front pages.
Both the newspapers didn’t have a word on RSS’ Prof Rakesh Sinha pointing out (a) A BJP worker killed in West Bengal and (b) hand-grenades being thrown on BJP worker. Surender Singh (Amethi) was due for a similar treatment but for Smriti Irani’s presence and the fact that she was a pall-bearer which women are never in Hindu funeral processions. Lutyens Media would never point that Asaduddin Owaisi and his All India Majlis-e-Ittehadul Muslimeen (AIMIM) had association with Qasim Rizvi and his Razakars in the years when the latter was killing Hindus by thousands in Hyderabad in 1947, listed as war crimes.
Everyone keeps talking about Godse, the killer of Gandhi. Nobody mentions his source of angst. Shouldn’t we know more about him if want no more of his prototypes?
Razakars butchery of Hindus made Godse hit the streets. It also landed him up in jail. Gandhi insisting on Rs 55 crore be paid up to newly-formed Pakistan—when trains were returning from Pakistan filled with butchered Hindus—might have been the last straw, but the sense of injustice had been building up all along. Godse has outlined it all in his testament – Gandhi’s appeasement of Muslims during the Khilafat movement; assembly elections along communal lines; Direct Action Day calamity on Hindus in West Bengal etc. He felt Gandhi was taking Hindus for granted and his “appeasement” politics was emboldening Muslims to foster a sense of “persecution” and finally propelled Muslim League to gain ground. India lay dismembered into three parts in 1947. (For instance, Gandhi insisted on Quran being read in his daily prayers; did he himself or recommend Ramayana be read in mosques?)
That’s why I say it’s a wonder that India has had only one Nathuram Godse (in a way it also debunks the Saffron Terror implant for Hindus who, even under serious provocation, remain non-violent). Anand Ranganathan has chronicled over 250 instances when Hindus were attacked/killed/raped by others in Modi’s India till now. In trying to drive sense in Gautam Gambhir, OpIndia has listed several instances. NewsBred covered the rally of Kapil Mishra, formerly with AAP, on the Capital’s streets where the fiery leader mentioned several instances in Delhi NCR where murders of Hindus was blanked out in Lutyens Media (and by Arvin Kejriwal). Mishra didn’t pull his punches: “Hindus are being treated as second class citizen.”
What do we call such media and such leaders? Why Kamal Haasan has been allowed a free goal on Godse as “first Hindu terrorist?” Why there is no analysis that only BJP workers are killed and rarely from RJD, SP, BSP, CPI(M) or Shiv Sena?
The Break-India forces can only survive on polarization: Build a sense of “persecution” among Muslims; fuel resentment amongst Hindus by ignoring crime/injustices to them; tear them apart and never allow India to be one people, one nation.
The irony is, even as they criticize Nathuram Godse, Break-India forces would be filled with delight if one or more Godses emerge. That would be the stick they could beat Hindus with for another century; as they do in the case of Gandhi.
(This is a reprint from NewsBred)
There are some discourses you hear. Then there are others which are kept out of your sight. Out of sight, out of mind is a time-tested strategy.
So, let’s begin with what you see and hear. Kamal Haasan and Rahul Gandhi. One is an actor turned politician; the other is a politician turning actor. Both fluff their lines but as we would see it has its own merit.
Kamal Haasan calls Nathuram Godse independent India’s “first Hindu terrorist” for killing Mohandas Gandhi. Pragya Sadhvi, BJP’s candidate from Bhopal, joins the fray by terming Godse as “deshbhakt (patriot).” Uproar is immense on either side. So who were real Godse and Gandhi?
Gandhi was great—even Godse said he folded his hands in front of Gandhi before firing from his country-made pistol. But Hindus, throughout Gandhi’s political life in India, felt shortchanged by him. Godse, a microcosm of such feelings, felt cheated when Gandhi appeased Muslims in Khilafat movement in 1920s (who in turn massacred thousands of Hindus in Malabar riots as a return gift); when Gandhi kept his silence on a matter as grave as Assembly seats being reserved only for Muslim candidates on communal lines; when Gandhi and Congress hardly muttered as thousands of Hindus were raped and murdered under the call of Direct Action Day given by Mohammad Ali Jinnah in Bengal. Godse like many other Hindus, was anguished at butchering and rape of tens of thousands of Hindus in West of India, in what is now Pakistan, in migrations just before the Partition. He was absolutely horrified at the Razakars’ violence against Hindus in Hyderabad which is little discussed in your history books.
One could say that Gandhi, the great soul, was looking for Hindu-Muslim unity. But his appeasement, ironically, turned out to be the most violent pacifism of human history. This is a fact. As is the fact that Justice Khosla, presiding over the Godse trial, said if the assembled courtroom was asked to pronounce their verdict on Godse, the overwhelming word would have been: NOT GUILTY. This is also a fact. As is the fact that Godse’ testimony in court—he was his own lawyer—was so powerful that the Congress kept it banned for 20 years. You of course can now buy this testimony in the form of a book, Why I assassinated Gandhi. As you absolutely must read Manohar Molgaonkar’s book “The men who killed Gandhi.” This classic would leave you spellbound and hugely educated.
Now I want you to guess who said this:
“My own view is…Mr Gandhi had become a positive danger to this country. He had choked all the thoughts…As the Bible says that sometimes good cometh out of evil, so also I think good will come out of the death of Mr Gandhi.”
Pragya Sadhvi? Nah. It’s Bhimrao Ambedkar. Now please go and ask Congis to dare and criticize Bhimrao Ambedkar. Neither his progeny Prakash nor Gandhi’s grandson Rajmohan Gandhi would ever mention it. So, nothing is sacred or gospel. Read and read and form your opinion. This is the first good which has come out of Godse storm around us.
Now let’s look at Rahul Gandhi who has mocked Veer Savarkar no end up for “begging” British to release him from the dreaded Cellular Jail in Port Blair, the “Kaala Paani.” Now guess who said this on the death of Veer Savarkar in 1966: “It removes from our midst a great figure of contemporary India. His name was a byword for daring and patriotism. Mr Savarkar was cast in the role of a classical revolutionary and countless people drew inspiration from him.” No, not any RSS sanghachalak. Indira Gandhi said so. So Mr Rahul Gandhi, would you say your grandma, even though she was a contemporary of Savarkar, knew nothing about the great man?
Incidentally, The Ashok Gehlot Congress government in Rajasthan has removed “Veer” from Savarkar’s name from its’ educational school textbooks. You would have found this news in none of your Lutyens Media. This is how you stop a generation from knowing and being inspired by one of India’s true legend. You can find a lot about Veer Savarkar in an old piece of mine. Vikram Sampath, who is writing a biography on Veer Savarkar, has a brilliant edit piece in today’s Hindustan Times (May 17, 2019). The newspaper though seems to have developed cold feet since the article is nowhere to be found online.
Now let’s look at what you neither see nor hear.
It’s important for readers to know that they are victims of selective curriculum and biased discourse. While our newspapers jump up and down on Godse, and lap up Rahul Gandhi on his poison against Veer Savarkar, they would never question the Congress scion: Sir, aren’t you past the date (May 16) by which you had to reply to Ministry of Human Affairs (MHA) about your alleged British citizenship? Whatever is happening in the contempt of court case pending against Rahul Gandhi? Or the lawyer who has presented evidence that there is a plot against Chief Justice of India? How many of you know that Rajeev Kumar, the controversial West Bengal cop against whom Supreme Court has found allegations to be “very, very serious,” could be arrested today? Could “very, very serious” concern be about national security, terrorists hideouts? Shouldn’t our media be training all their resources on this man rather than on US immigration on their front pages? Do you know that the “apology” of Pragya Sharma was never a “pre-conditon” for her release by Supreme Court as your newspapers have tried to project to you? And what’s happening on “Chidambaran and son” case?
Question, question and question. And then draw your own conclusion. Don’t be a sitting duck for your newspaper who would even come free as long as you are the chicken they can feed their agenda.
(This is a reprint from NewsBred).
Brahma Chellaney, a trusted voice, laments in Hindustan Times today that Indians suffer from a short memory.
He cites three instances around the macabre 26/11 attacks in Mumbai which lasted four days.
One, that nobody remembers Tukaram Omble, a junior police officer who held the barrel of Kasab’s AK-47 on to his chest to make sure it hits only him and his other colleagues could swoop on the Pakistani terrorists unharmed.
Two, that all the 10 Pakistani terrorists were wearing red string wristbands for Hindus that Pakistan-American David Headley got for them from Mumbai’s Siddhivinayak Temple. But for Kasab’s confession, the narrative of “saffron terror”, peddled so in Manmohan Singh’s government as witnessed in 2006-2007 blasts in Malegaon, Ajmer Sharif, Mecca Masjid and Samjhauta Express, would’ve received another heavy coat.
Three, that the Kartarpur Corridor had its cornerstone laid on the 10th anniversary of 26/11. One could imagine Pakistan’s generals and politicians doubling up in mirth at Indians’ absence of memory.
I bring all this up to drive home a larger point. People don’t remember because in-your-face newspapers decide that for you. They decide what you remember and what you don’t. Often what they hide is more relevant than what they choose to reveal.
So they ensure you remember “Karkare” because Pragya Sadhvi has taken his name—and never Tukaram Omble.
That you remember Modi, Shah, Yogi Adityanad as divisive and not Omar Abdullah who has given call for two Prime Ministers in the country. Or that Mehbooba Mufti has warned “Hindustanis” they would be wiped out from the history books.
That Rahul Gandhi could lie on the shoulders of Supreme Court for his “Chowkidar Chor Hai” agenda but you wouldn’t know a thing why Rahul Gandhi himself is on bail in the National Herald case. That Rahul Gandhi’s shady deals with evidence is in public domain; India’s finance minister (Arun Jaitley) subsequently held a press conference on the matter but not a line is to be seen in any mainstream English daily of the country.
That Supreme Court could induce “mediation” on the matter of Ayodhya but not in equally contentious “Sabrimala” issue.
That the settlement of Rohingyas is a human rights issue but not 5 lakh Hindus displaced from Kashmir.
Not a word on same Rohingyas, at least a lakh of them, and how they are settled in Jammu when under Article 35A other Indians can’t buy property in J&K.
That stopping Bangladeshi infiltrators is a human rights issue but allowing persecuted Hindus from Pakistan, Bangladesh, Afghanistan is an attempt to erode the cultural compass of a state.
That even after helping a Muslim and a Dalit to become the President of India, BJP is an anti-Dalit party and not Abdullahs and Muftis who have refused voting rights to lakhs of “Valmikis”, brought from Punjab on that explicit promise in 1957 to fill the post of “safai karamcharis (sweepers)” on strike.
That why RSS is a communal organization and not SDPI or PFI, identified as a terrorist network by National Intelligence Agency (NIA), and who are in alliance with Congress in Wayanad where Rahul Gandhi is contesting.
That BJP is a threat to institutions such as judiciary, RBI and CBI but not Mamata Banerjee who allows investigating CBI officers to be manhandled and forcibly kept in a police station. Or Congress who invokes impeachment of the Chief Justice of India and called the army chief a “goonda.” Or when Mamata doesn’t allow opponents to hold public rallies in Bengal.
That a police officer killed in Uttar Pradesh points to the deteriorating law and order situation in the state but spate of murders in states like West Bengal and Kerala is par for the course.
That EVMs, VVPATs or Aadhaar are a threat to people’s rights and democracy but not the lies of Congress and AAP leaders who refuse to take up the challenge of Election Commission and yet indulge in an event in London to show how “EVMs” are hackable—and fail miserably in that.
That Amit Shah’s son has made “millions” in crooked deals but the three-year-old Devansh, grandson of Chandrababu Naidu, somehow has assets of nearly Rs 20 crores and still not worth readers’ attention.
That Congress could promise “nyay” and Rs 72,000 in poor’s pockets without a single reader being told that it’s not feasible, that Congress hasn’t delivered on most of their promises in 70 years; and that Rs 72k annually to poor would be pick-pocketed from the middle class and would easily put our inflation into double figures.
Why there is no credible book on the macabre tales of The Partition? Why the mention of Subhas Chandra Bose, BR Ambedkar, Lal Bahadur Shastri or Sardar Patel wouldn’t produce more than 50 words from majority of us? Why the torture suffered by Veer Savarkar in “kaala paani” in Andamans is no memory while Pt. Jawaharlal Nehru in “home-like” prisons was such a sacrifice? Why Nathuram Godse and his book on his trial subsequent to Mahatma Gandhi’s murder why banned for more than 20 years? Why not a single copy of Niyogi Commission’s report on the menace of “conversion” by Christians is available anywhere? How come Kashmir Valley, which had only 3 districts to Jammu’s 6 districts, were brought on par to the extent it has 46 seats to Jammu’s 37?
One could go on endlessly. But the narrative is the same: Lutyens Media and Leftist websites work on an agenda, brainwash readers and do it with impunity because the counter-narrative—run primarily by Swarajyamag, OpIndia and NewsBred—is only recent. Unless more such forums mushroom; unless readers are questioning, until the laws of the land haul these newspapers up for their lies and manipulation, unafraid of the so-called “Freedom of Press”refuge to these miserables, Indians would continue to have short memory and the repercussions would be grave.
Yogendra Yadav has the cultivated voice of an actor who is dressed up in a kurta-pyjama, made distinctive by his non-use of politicians’ whites. He was part of the troika with Prashant Bhushan and Arvind Kejriwal before the once-mufflerman got rid of them. He has since formed Swaraj India, so anonymous it could challenge an IAS-aspirant in its quiz test. News networks such as NDTV and India Today are the ones who keep him going. But for some elections, somewhere in India, at any time of the year, Yadav would go unnoticed on a busy street.
I do find him sometimes on The Wire and the Firstpost, slightly amused when he sings paeans in praise of Jignesh Mewani; and definitely irked when he distorts history to run down Rashtriya Swayamsevak Sangh (RSS) as he did in his edit-piece in the Hindu on Wednesday.
Yadav must be reading from the dubious books of Romila Thapar and Irfan Habib to suggest that since its inception in 1925, RSS has never been part of a national movement. Which national movement sir, the one where we didn’t seek complete independence from British but only sought dominion status? (truth to tell, India was still a dominion to British empire on August 15, 1947).
If Yadav remembers the year of RSS formation, he also ought to have told his readers that it came in the backdrop of Khilafat movement (1921-24) where Muslim leadership was appeased to the extent that Moplah rebellion occurred which butchered thousands of Hindus.
The slaughters were so macabre that this is what Madras High Court noted after the event: “…(these) murderous attack indicate something more than mere fanaticism…the only survivors were those who either got away or were left as dead.”
Yadav then does the cheap act of lampooning Veer Savarkar for seeking mercy from the British in the Cellular Jail of Andaman and Nicobar Islands and thereafter meekly follow the conditions imposed on him. Doesn’t Yadav know that only the most dangerous prisoners were kept in that “kaala paani” jail? That Savarkar, unlike Nehru who was given a bungalow with his choicest curtains and a garden in his jail-term, was a prisoner marked D (dangerous) and went through most unspeakable cruelties: flogged, manacled, made to eat gruel which was riddled with worms?
As for his mercy petitions, it is known to everyone but the fake history peddlers that Savarkar’s clemency pleas were a tactical ploy like Shivaji’s letter to Aurangzeb during his arrest in Agra as he didn’t want his life’s mission to end behind bars.
Yadav would like us to believe that Savarkar went quiet and obeyed British after he was released. In fact Savarkar spent 27 years in jail and under prison-restricts terms between 1910-1937. He helped found the Ratnagiri Hindu Sabha and worked ceaselessly against caste discrimination and untouchability in the years which Yadav terms as “quiet.”
Yadav has a problem with Savarkar and his Hidutva philosophy but wouldn’t tell readers that one of India’s tallest freedom fighter was a self-avowed atheist! He would not mention how Savarkar was wrongly implicated in Mahatma Gandhi’s murder.
Yadav then tars Shyama Prasad Mookerjee for “collaborating” with Britsh during 1942 Quit India stir which he terms as the “biggest anti-colonial uprising.” A view has lately gained ground that “Quit India” was as phoney as “non-cooperation” and “civil disobedience” movement, meant only to vent out the frustration of Indians. Quit India stir was a desperate attempt of Congress which had committed the grave error of resigning from its’ provincial governments in 1939. Without a say in national politics, and with Muhammad Ali Jinnah and British in alliance, Congress whipped up Quit India just to stay relevant. As soon as it was launched, all of its leaders were put behind bars. Jinnah got a free field to pursue—and finally accomplish—his dream of a Pakistan.
As for RSS playing no role in 1942 Quit India movement, let Aruna Asaf Ali’s words debunk Yadav’s claim. Aruna Asaf Ali had revealed that RSS Delhi sangachalak Lala Hansraj Gupta had given her shelter in his own house during the 1942 Quit India. Prominent Congressmen like Achutrao Patwardhan, despite being a strong critic of RSS, and others were kept safe in swayamsewaks’ homes. Be it food, safety or in illness, RSS stood like a wall in safeguarding Congress leaders.
Yadav has no qualms in besmirching the reputation of Mookerjee who saved Hindus by championing the cause of Bengal partition after the Muslim League government of Bengal butchered and raped thousands of Hindus in the Great Calcutta Killings of 1946. Mookerjee was the man who set up 5000 relief kitchens during the 1943 Great Bengal Famine of 1943.
Yadav then trains his guns on Nathuram Godse-RSS connection. He would never tell the readers that Godse left RSS because it considered the latter to be a “coward.” As per the Justice Jeevanlal Kapur-headed 1969 Government-appointed Commission report, not only RSS was not involved in Gandhi’s murder but “in Delhi also there is no evidence that RSS as such was indulging in violent activities as against Mahatma Gandhi or top Congress leaders.”
And this man has the gall to call RSS an anti-national. What do you think we should call you Mr Yadav?
(This is a reprint from NewsBred).
Every Independence Day fills me with sadness and anger. For the day next is August 16, albeit of 1946, when the Muslim League government of the day in undivided Bengal provoked violence against Hindus, described by the then TIME magazine as the “worst communal riots of the century.”
History remembers the day as the ‘Direct Action Day” or the “The Week of Long Knives.” On July 29, 1946, Muslim League leader Muhammad Ali Jinnah had made a call for “Direct Action”—a call to all Muslims in the country—to mark its rejection of the constituent assembly and to demonstrate to British and Congress that a separate nation called Pakistan alone could offer them security.
Were Muslims unsafe in Congress-dominated India? Mahatma Gandhi would’ve called it the “greatest irony.” All his life he was accused of Muslim appeasement, from Khilafat movement to Malabar riots and later to funding Pakistan with Rs 55 crores which was the last straw for a Hindu protagonist, Nathuram Godse. All these killings after Direct Action Day, Noakhali, and Punjab partition still had Gandhi reaching out to Pakistan even as their infiltrators were carving out Kashmir illegally–looting, killing and raping with impunity.
Had Muslims been unsafe in India, the call for Pakistan would’ve come much before than it finally did in 1940. Had Muslims been unsafe, overwhelming majority of Indian Muslims would’ve thought little of Muslim League till 1945. If Muslim security alone was uppermost in Jinnah’s mind, he ought to have worried about millions of Muslims he was leaving behind in vivisected India.
So, that’s Exhibit A: Jinnah’s call for Direct Action Day had little basis but for his own personal agenda. He found a ready ally in Britain who were stung by Congress’ non-cooperation during World War II and wanted to teach them a lesson. Britain also wanted to retain a foothold in the Indian sub-continent, access to critical Arabian Sea and to stem the advance of Russia and its’ Communism to Middle East where oil was beginning to be the new big lolly.
The next set of facts are undisputed too: That (a) the then Bengal Chief Ministe Huseyn Shaheed Suhrawardy, “king of goondas” made an inflammatory speech in Calcutta while calling for a bandh on the day; (b) police and other security services were given off for the day; (c) Muslim League mouthpiece The Star of India called upon Muslims to remember the jihad, the Battle of Badr, when a handful of Muslims overpowered the heathens, (d) Pirs and Mullahs were urged to mobilize Muslims on the prayers of Friday the 16th.
From this stage on, the Left-Liberal academia takes over the history that reaches us. Ramachandra Guha admits that although “the violence was started by the (Muslim) League, the main sufferers were Muslims.” The Quint quotes a writer and a BBC programme to show how Hindus were enacting violence; Scroll mentions that 75% victims were Muslims; The Wire asserts that Suhrawardy is “mis-remembered as a Hindu-hating communal leader for he wanted a united Bengal (who are we to tell them that’s because Suhrawardy didn’t want to lose Calcutta, the nub of Bengal’s economy).
What’s their source of claiming that more Muslims lost their lives? Some bloggers and historians. What’s the source of these bloggers and historians? Again some other bloggers and historians. That’s how the Left-Liberal grow the tree of agenda.
Now what’s the official position?
(a) No official position only a widely varying figures of between 4,000-10,000 killed, mostly a guesswork; (b) In August 1946, the Government of Bengal appointed an enquiry commission presided by the Supreme Justice of India, Sir Patrick Spens. Although the commission interrogated many witnesses, its conclusions were never published!
EXHIBIT B: Why the report wasn’t published? You would never see a select academia/historians mentioning or questioning it. You would never find this Left-Liberal bloc telling you about “evil” Governor Frederick Burrows and his complicity in Direct Action Day; you would never find this Left-Liberal cabal tell you that during the days of the partition, the sentiments of British officers, be it police or army or bureaucracy, were overwhelmingly pro-Pakistan because of the non-cooperation of Congress during World War II. Or the role of such British officers in helping infiltrators in Kashmir in 1947-48.
You pay enough attention and you would get the pattern in modern day: it’s never Hindu right-wingers who are killed in Kerala but violence is from both sides; it’s never BJP leaders who are massacred and thrown into gutters in West Bengal but losses are on both sides. You would get the pattern when the proposed Citizenship Bill for Hindus who are emptied from Pakistan, Afghanistan and Bangladesh is opposed tooth and nail by these official raconteurs. Why the brilliant account of Hindus’ suffering in Bengal by Tathagata Roy “My People, Uprooted” is kept hidden from your attention. For anyone but Hindus is the creed.
Even though they all concur that Muslims initiated the riots at the call of Suhrawardy; that police was pulled in; yet somehow more Muslims died on a data which is non-existent!!! (and dare you disbelieve them).
So I will follow August 16 this year with both trepidation and sadness. Trepidation is to watch out for fresh “painted” accounts by the unscrupulous. Sadness, for if a debate, seminar or remembrance of the day is observed, it would somehow be BJP who would be plastered as communal! Meanwhile, you and I would keep sitting on our haunches—and watch our next generation brain-washed and swamped with guilt. The continuing horrors on millions of Hindus in east of our land is neither heard nor told.
So first you lose lives; then you lose the memory of these lives and instead of outrage are left with guilt. That’s how brilliantly a narrative is controlled.
This is a reprint from NewsBred.
Nathuram Godse killed Mahatma Gandhi on 30th January 1948. We also know the provocation was Gandhi’s insistence to newly-formed Indian government that Pakistan be paid the obligated Rs.55 crores from the treasury.