(This is a reprint from NewsBred).
A tweet video is trending in which a Muslim is caught having just broken an idol of Hanuman and uttering that he did it in the name of the Allah.
We do not where and when it happened. We don’t know the name of the offender. We don’t know what happened to him thereafter.
Five years ago, when Modi had just ensconced himself in Centre, there was a recorded event of a Hanuman idol being attacked in Andheri (W) in Mumbai. As the news spread and devotees began to mass around the temple agitated, the possibility of an ugly turn to events was real. However police was able to persuade the seething crowd to cool off.
Last year a temple in Howrah in West Bengal was ransacked with portraits of Hindu gods and goddesses thrown in mud. If you click on this link, you would find various attacks on Hindu idols in temples in Pakistan, Bangladesh and even United States.
I am not writing this to contrast the outrage which Lutyens Media had shown three weeks ago when a skullcap of a Muslim was thrown on the ground and police had later contested that the victim might have actually kept the skullcap in his pocket. I am also not trying to whip up an outrage among Hindu majority. And I am certainly not trying to paint millions of Indian Muslims in a corner who I believe are largely peaceful.
My point is larger and the instance I quote is of Lebanon to show how stray incidents, if not checked, snowball into something monstrous.
On April 13, 1975, a few gunmen of a PLO (Palestine Liberation Organiztion) faction barged into the Church of Notre Dame de la Deliverance in East Beirut and opened fire on the VIPs present, killing four people.
It was a religious transgression and it began the civil war in Lebanon which lasted for 15 years (1975-1990). Around 120,000 people were killed. By 2012, approximately 76,000 people had been displaced within the country. There was also an exodus of over one million people.
It was a flashpoint and sure the genesis of it was building up over the years. At the turn of the century, Lebanon was a Christian-majority country. It was a model nation of liberal values. By 1950s, Lebanon had entered into its golden age. Politically stable, economy booking, excellent tourism, exemplary banks, envied even in Western world and termed as the Swiss of the Middle East. After Israel, it was the most prosperous country in the Middle East and this too without oil as its backbone.
It began to change when Lebanon opened its border to accept hundreds and thousands of Palestinians during 1948-1967 period, a stretch when Israel became a nation and fought wars with Arab nations. The Muslims’ demography in Lebanon was already booming: Having 10 children in family was a norm. With the influx from across the border, the demographic equation changed, religious battles for turfs became common and Civil War loomed. A flash point was all it needed to wreak havoc.
I am not getting into the debate about the role of demography, about Islam’s ideology of propagation of faith or its resort to violence to achieve its goal. My point is still larger and its’ something which liberal world could either choose to dismiss it as Islamophobia or gird up its lions to deal with it.
We all know that the adherents of Islam are 1.20 billion in the world. That majority of them are peaceful. That only 10-15 percent, or a few millions it is, who cause horror. But this number is enough to bring the liberal world to a staggering halt.
Weren’t Germans by and large peaceful before Adolf Hitler and his ethnic cleansing program dragged them into World War II and caused millions to die? Wasn’t Joseph Stalin a role model of a “reformed” Communism who caused tens of millions to die of starvation and hunger in Soviet Union? Do we need to tell what Mao Zedong did to millions of his men? Do we need a reminder what 19 wood-cutters did to our world by bringing down the towers of World Trade Center?
Would peaceful majority of muslims deny that there are hundreds of Sharia courts in England which were unthinkable a few decades ago and which run parallel to the laws of the land? Would they disagree that there are dozens of areas in France which have been declared “no-go zones” even by the police?
Closer home, weren’t Indian muslims largely peaceful yet the Partition occurred in 1947? In view of historical and present facts, would they revisit their empathy for Rohingya Muslims? Or, to rethink if the so-called state aggression on “innocent” Muslims in Jammu & Kashmir could have a contrary viewpoint? How now do they view the “tukde-tukde” gang? How do they view the growing presence of Islamic State (IS) in Tamil Nadu, Kerala and Bengal? Do they have an opinion on Babri Masjid-Ram Janmabhoomi dispute?
The crux is peaceful Indian Muslims need to stand up and be counted. At least those who are well-off and not struggling to meet their ends meet. They need to be angry on lynchings and be equally outraged on loses in the Hindu quarters. They need to find a leadership within which speaks for say, Kashmiri Pandits and condemn terrorism. The narrative of violent Islam needs a course correction and it must come from within the community. Or they would hand over the future of their own coming generations in the hands of a dreaded few.
As for Hindus, they need be aware of the danger of demography, the limits of secularism and the pitfalls of bookish “liberal” values. Not for nothing it’s said: Those who refuse to learn from history, are condemned to repeat it.
(This is a reprint from NewsBred).
Millions of Indians mourn such tragedies. But those vocal, be it on print, web or TV, view it from religious prisms: The divide is between Muslims-unsafe vs. Hindus- wronged. Politicians and media profit, not the nation.
The question today is: Can India afford to be divided along the communal lines? If it comes to pass, who should be held responsible? Could India as a nation then survive?
We have a prototype answer to all these questions. India was divided along the communal lines in 1947; Those who created divisions, in this case British, were responsible; India lost its’ eastern and western limbs in its quest for survival.
Do we want a repeat of it in the near future? If not, how this slide need be stopped? Should another round of Partition, at the cost of millions killed, raped and displaced, must happen again?
It all begins from those who set the narrative. British did it in decades leading to the independence: Assembly elections were held along the communal lines: Muslim candidate for Muslim constituency. Then began the chorus: what would happen to minority Muslims once we leave the Indian shores. Muslim League and Mohammad Ali Jinnah were thus armed to severe India of its limbs. The resultant tragedy of Partition has few parallels in human history.
India has survived another Partition thus far. But the same narrative is reappearing: Muslims are insecure; their culture, language and religion is in danger; majority Hindus would be the oppressors.
If it were the British who fed this narrative in pre-independence era, its media and break-India forces which is fanning the fire in our times. As oppressor Hindus was the theme before the Partition, so is the theme in our times.
Occasionally, the likes of Sadhvi Pragya and Giriraj Singh play into the hands of such forces. At times, “saffron terror” is cooked up like it nearly did in the tragic 26/11 in Mumbai. Lynchings become part of leitmotif to stoke fears of oppressive Hindu majority.
Celebrities and cinestars jump in to serve their eternal desire of being in news. Writers and scientists sign petitions in orchestrated campaigns. Data, like Lokniti-CSDN, survey how many Muslims and Christians have voted for BJP; Castes are divided into sub-castes and further sub-castes as Mayawatis, Akhilesh Yadavs and Lallu Prasads feed themselves fat on its harvests. Important magnets, like Western media and prized economists, all are part of the ecosystem which want India to go up in flames.
Hindus and Muslims do have different language and culture. But both are Indians. And a majority do see themselves as Indians. The minority are Asaduddin Owaisi who incites with the call of Karbala or Niranjan Jyoti who divides with “ramzada” vs “haramzada” quip. Hang them out to dry. As you do with the despicable dozen English journalists and at least two English national dailies who are at the beck and call of divisive forces (read casteist, Left and dynastic parties); and foreign-funded NGOs
Let this be a checklist for Muslims:
- We have always been made to feel insecure even as more people greet us on Eid than those who abuse us; (b) That there is no word as “minority” in Indian constitution, all are Indians; (c) That if “secularism” means denying a Muslim destitute woman (Shah Bano) her rights and reversing the judgment of Supreme Court, then such secularism must be exposed; (d) That if Hindu consolidation has happened around emotive Ram Temple issue, it was stoked by Congress and not BJP/RSS; (e) That for every Akhlaq, Pehlu and Junaid, there are tens and dozens of Hindu victims at the hands of Muslims which go unreported; (f) That if BJP doesn’t opt for a Muslim candidate, it doesn’t matter as long as the elected representative is fair to everyone in his constituency: be it roads, electricity, toilets, gas, health, education, all is available to Muslims as it is to Hindus; (g) That if Muslims are economically backward, it’s not because of Hindus but perhaps the reason lies in lack of scientific temper in Madarsa education; and less than fair freedom to women.
Let this be a checklist for Hindus:
- Indian constitution doesn’t favour Muslims; it allows them to run their institutions THEMSELVES not by the government; (b) If Muslims are subsidized for Haj, so are Hindu pilgrims provided for in magical Kumbh melas; (c) True, Indian history is distorted and neither Congress nor Left intellectuals have been fair to Hindus but it’s no excuse to substitute that anger against a common Muslim; (d) True, a dozen English journalists and at least two English national dailies only report crimes against Muslims, often hoax, but they have been left thoroughly exposed in the last five years; their credibility in tatters thanks to a vigorous social media; (e) Congress and Left, two parties who stoked fears in Muslims and Dalits, are today the outcasts of Indian political system; (f) That Hindu consolidation must not happen at the cost of Muslim alienation: that we don’t want new nations in Bengal or Kerala or Tamil Nadu and its’ attendant costs; (g) That for every Zakir Naik and Burhan Wani, there is also a Muslim boatman who gives up his life but saves tourists from drowning in Jhelum in Srinagar.
We have a choice to make if want to be Hindus or Muslims or Indians. We ought to ask ourselves if we don’t mind another Partition and its horrific cost. We ought to boycott a Naseeruddin Shah or a Kamal Haasan; A Javed Akhtar or a Shabana Azmi; A Swara Bhaskar or a Prakash Raj who are selective in their outrage. The same ought to happen to a Niranjan Jyoti or Asaduddin Owaisi. We ought to outcast a Shekhar Gupta or a Rajdeep Sardesai; a Sagarika Ghose or a Barkha Dutt if the only crime they see is against Muslims; We need to stop an Indian Express or The Hindu from entering into our drawing rooms if all they can see is crime against a Dalit or a Muslim.
These are small forces. Pygmies in front of a nation of 1.30 billion. Should these handful be allowed to decide if we stay together or apart? Would you blame them if tens and thousands of us are butchered and raped in Partition 2.0?
Muslims need be confident this is their India too. Before you blame others, you must ask if your education and matter of equality to women etc need a relook. As Maulana Azad once addressed them: You can’t be drowned and defeated by anyone else but yourself. Don’t hide behind the cloak of “minority” and “secularism”. Don’t seek privileges; you are no different than any other Indian. Rely on self. Those who speak for your safety and stoke your fears, couldn’t care less for you.
Rashtriya Swayamsevak Sangh (RSS) wants a samwad and it would leave its opponents nowhere to run.
RSS chief Mohan Bhagwat’s clear position on Muslims, reservations, lynching, Indian constitution etc was like an elephant who just walked through the door of the corrupt in their own vice den.
All these years, Sangh grew and grew, preferring action for words, which allowed a cottage industry of dishonest politicians, academicians and journalists to grow fat on global agenda of fundamentalist Islamic and Christian forces—for these two religions alone want to prevail till the world comes to an end.
I deliberately ignore Left for unlike long-standing religions, the innocents are now wiser on them. The jackals who fed on the disaffected now appear flattened under their own tomes.
Earlier, RSS’ silence was seen as the proof of the guilt. Now, that they are behind mike, and on the podium, right in Lutyens’ living room, all we are hearing through the broken glass-panes is: Hey, listen, these are words, just words, for their actions won’t sync.
So, if you are silent, you are guilty. If you speak, a hypocrite. If you act, it’s only token and an eyewash.
RSS all these years had seen the futility of engaging with the rogues and its’
Republic of Propaganda. The game was so rigged, why even bother to be on their turf? This couplet more or less sums it up:
Wahi Qatil, Wahi Shahid, Wahi Munsif Thehre;
Agraba mere karen qatl ka daava kis par
(They are killers, witness and judge all rolled into one. Who do you think my relatives should appeal to on the murder?).
The new RSS wants seminars, debates and discussions. It’s a tectonic shift. Their silence didn’t win them over the urbans whose eyes and ears were controlled by the Lutyens’ Media. RSS could’ve ignored it but the devils have wedged a divide. They wanted Muslims to be insecure, anxious, troubled, jittery and skittish and a narrative to be built which would’ve painted Hindutva as murderous, fascist and totalitarians. That’s not good for the Hindus, not for Muslims and certainly not for India.
Never is a more concerted effort needed than now to bridge the divide. Hindutva would lay beaten if a Muslim child is poisoned by the chalice of his parent’s fears and grows into an alienated branch of this country in the cusp of great things. RSS has sensed the danger inherent and hence Bhagwat’s words: “If-Muslims-are-unwanted-then-there’s-no-Hindutva” is a giant leap of faith which needs be repaid in faith.
We’ve seen in recent years how Dishonests are emerging out of their rat-holes. They are fighting for survival. They are dead if their narrative of polarization is given a noisy burial. And that’s the need of the hour. RSS just doesn’t need one Bhagwat; it needs thousands of Bhagwats. They are all out there but need a cohesive force to keep them together; grow and multiply. Their voices need be sustained and spread to every household.
So far most of it is private initiative. An OpIndia here; a Swarajya there; a Litfest in Pondicherry; it all needs a structure; an umbrella which keeps the cement of edifice dry. Only if this bull is taken by its horns, would we be able to stop Kerala and Bengal from becoming another Pakistan and Bangladesh. Polarization built the narrative of the Partition. History must not be allowed to repeat itself. Such a dragon must be slayed by stout hearts, clear heads and strong hands.
(This is a reprint from NewsBred).
It’s such a humbug from the 14th Dalai Lama to suggest that the 1947 Partition could’ve been avoided had Pt Jawaharlal Nehru accepted Mahatama Gandhi’s offer to Make Mohammad Ali Jinnah as Prime Minister, the offer which was made to Viceroy Lord Mountbatten on April 1, 1947.
Gandhi’s offer to Jinnah was a non-starter from the word go. Gandhi had made such proposals previously too—and it had been rejected by the Muslim League and Jinnah himself. There is no reason to believe Jinnah would’ve accepted so on this occasion. Nehru only saved him the trouble.
Why Jinnah would’ve brushed aside the offer? Because the Central Legislative Assembly would’ve still been dominated by Congress members who would’ve rendered his Prime Ministership impossible. Besides, how would’ve Jinnah looked to his supporters and Muslim League after harping “Pakistan-and-nothing-else,” all these years?
Look at the issue from the Congress’ perspective. It still, by far, was the largest nationalist party, representing majority of Indians, including Muslims. Forget Hindus, how Congress would’ve appeared to millions of nationalist Muslisms still on their side? What was the guarantee that Jinnah would’ve stopped at his original demand of six states only? (Punjab, Bengal, Sylhet, Sind, Balochistan and NWFP). And what about one-third of India which was still run “independently” by hundreds of princes and their fiefdoms?
Above everything else, nobody believed Gandhi was serious on his offer. This is what Lord Mountbatten has written in his memoirs on the offer:
“I (Mountbatten) need not say that this solution coming at this time staggered me. I asked: “What would Mr Jinnah say to such a proposal”? The reply was, “if you tell him I am the author, he will reply “Wily Gandhi.”
Still, Lord Mountbatten did put Gandhi’s proposal to Pt. Nehru. The latter pointed out that Gandhi had made a similar proposal during the Cabinet Mission of 1946. The proposal was all the less realistic a year hence now because of the policy of Direct Action by the Muslim League which has caused bloodshed and bitterness. Nehru also wondered if Sikhs and Hindus in districts of Punjab where they dominated, would accept the proposal.
As per VP Menon, the Constitutional Advisor to the Viceroy (know more about him, he is the one who actually solved the knotty Partition issue), “the assurance of cooperation by the Congress (to Gandhi’s proposal on Jinnah) is more a wishful thinking…this is perhaps not un-intended by Gandhi.
“According to Gandhi’s proposal, Jinnah is at liberty to plan for Pakistan and even to put his plans into effect provided he is successful in appealing to reason and does not use force. This is asking for the impossible.
“If Jinnah could persuade the Sikhs and Hindus of the Punjab and Hindus of Bengal to join Pakistan, he would automatically get his Pakistan without joining the Interim Government on dubious terms. On the other hand, if Jinnah still persists in his scheme of separation, he will be giving his case away by entering the Central Government.
“It is Gandhi’s habit to make propositions, leaving many of their implications unsaid…for example, there is no reference here to the Muslim League participation in the Constituent Assembly. If Jinnah were to accept his proposal, Gandhi probably takes it for granted that the Muslim League would enter the Constituent Assembly.”
So, His Holiness, please spare us the false history. As it is we have many historians of dubious claims and agendas who manipulate the truth. Yours’ might be an innocent one but no less grievous.
The All-India Muslim Personal Law Board (AIMPLB) has plans to introduce Sharia Courts (Darul-Qaza) in all 640 districts of India.
Even though Sharia Courts have no locus standi in the precincts of India’s courts, and that individuals and not a religious group is an entity in the eyes of a “secular” state, the AIMPLB recommends itself to solve the personal conflicts of Muslims in this country, citing the inordinate time a case takes in legal courts and claiming the guardianship of interpreting “Quran” the holy book for its adherents.
It’s a dangerous, calculated ploy by the AIMPLB to present itself as the upholder of “Quran” and thus obtain a complete subservience from the Muslim population of India, preparing a ground of conflict with India’s legal system which has recently made a move on the “triple talaq” issue and which is at the cusp of making a “Ram Janmabhoomi” verdict.. It’s preparing a ground for “two-nation” theory and has seeds of another Partition, another Pakistan in it.
The threat is real due to the weak nature of Indian judiciary which, in the past, passed a Shah Bano judgement couched as its “interpretation” of Sharia laws. India’s rule of government is no better in cracking a whip on a body about whom 95.5% percent of Muslim women have not even heard of.
Prof. Mohammad Tahir, an international expert on Muslim law, and a former chairman of Minorities Commisson, has no doubt that the Muslim law board manipulates Quran to perpetuate regressive laws and that it needs to be abolished. A few of the instances he cites,are worth quoting: “There are two verses in Quran on talaq. One verse says, `Divorce is only twice.’ The other Quranic verse says a person can’t divorce his wife unless there is an arbitration or reconciliation process from both sides. The Maulvis prefer to choose the first verse as law and the second as a mere morality.
“Similarly there is no Quaranic sanction for a Muslim law which treats two female witnesses as equal to one male witness… Every sensible Hadith is declared false, every sensible verse of the Quran has been abrogated.”
“Frankly I want (Muslim law) board to be abolished. It’s members are paranoid and they speak rubbish. Everytime the Supreme Court delivers a judgement, the Board says it is interfering with the Shariat.”
We have the instances of Muslim women denied fair marriage, divorce, adoption and property rights. No women-in -dargahs; polygamy etc is practiced. Prohibition on child marriage is opposed by AIMPLB. Free voices, like Salman Rushdie, would continue to be muzzled.
The fall-out and damage to India’s social fabric consequently has been massive. It has led to Muslims retreating themselves into “ghettos” and “no-go zones.” There is no assimilation and thus regressive mindset kicks in which fuels similar destructive forces of other minorities. In the name of “secularism”, the majority in India allows such self-appointed bodies to hijack and set the agenda for the minorities to the detriment of the nation.
Thus a “nation-within-nation” takes shape. It’s funded by forces which wants jihad for Muslim sovereignty across the globe. From US to Philippines, every society today is facing this challenge. First, an exclusive area is forged; it then develops into a zone which police has problem in accessing. Lawlessness emerges. Politicians fish in troubled waters. It’s not long before government loses control of such areas. Terrorism and drugs thus come to hold sway. Soon there is a call to declare them “Islamic zones.” Several European cities today are victims of such phenomenon. For example, a radical group in UK wants 12 British cities, including London, to turn into independent Islamic states.
Look at Bengal. It has hundreds and thousands of illegal infiltrators from Bangladesh, duly aided by ISI-modules. Consequently, there are 100s of villages in Bengal where police has no say, abetted of course by politicians. When fundamentalist Mullahs make a call for no-entry to the likes of Taslima Nasreen, neither police nor politicians are of any help.
Initially, the British judges in India were assisted by Muftis and Qazis. The Qazis Act of 1880 deprived the Qazis of their judicial powers. The British courts thereafter made judgment on Muslim Personal Law. There was a persistent demand in the first quarter of 20th century to have Sharia Courts. Muslims followed the Hindu Act till 1937 when the Muslim Personal Law Application Act was passed. The All India Muslim Personal Law Board came into being during Indira Gandhi’s rule in 1973.
The life around us could soon descend into chaos, anarchy, riots and who knows, civil war. That’s what happens in completely communally polarized societies with weak judiciary and appeasement politics. Similar was the situation during the final years of Raj when bigoted forces managed to vivisect India, slicing off its Eastern and Western arms. Appeasement lay at the root of it. History seems set to repeat itself and it would, unless it’s dealt with firmly and decisively. As citizens, we would be no less responsible for our indifference.