Prakash Raj

Vandalized temple: Has it been stage-managed?

(This is a reprint from NewsBred).

The vandalizing of a Hindu temple in the Walled City of the Capital on Sunday night is being watched closely, and not by the local police alone.

The site is teeming with iconic religious buildings, no better than Jama Masjid, built in 1650 by Mughal Emperor Shah Jahan though Gurdwara Sis Ganj Sahib is no less holy for the Sikhs, built  in the memory of Guru Tegh Bahadur, their ninth guru, whose head was severed by Aurangzeb, a quarter century later.

With elections due in the Capital in over six months’ time, political mis-adventurism is as much feared as the simmering anger of local Hindus for the Durga temple vandalized was over 100 years old and a daily fixture for hundreds of devotees.

There is already evidence that emotions were fuelled by spreading the fake news of a Muslim’s death through mass WhatsApp forwards which led to the violence and broken idols in the vandalized temple.  OpIndia has run a story where it has alleged that AAP MLA Imran Hussain had joined the mob which attacked the temple.

Indeed a trend has emerged where a Muslim mob gather within no time in the name of a stray incident and the violence spreads beyond the local limits.

The matter would not be helped by the mainstream media who would keep a lid on the incident as they usually do when Hindus are at the receiving end. Delhi CM Arvind Kejriwal would hold his silence as would Rajiv Gandhi or Mehbooba Mufti or Omar Abdullah and we haven’t come to Mamata Banerjee or Asaduddin Owaisi yet.

Cine celebrities – the husband-wife duo of Javed Akhtar and Shabana Azmi, Aamir Khan or Kamal Haasan, Swara Bhaskar or Prakash Raj, Naseeruddin Shah or Anurag Kashyap—would have their timelines in twitter under the gaze of millions who are convinced their heart beats only for Muslims.

Nobody expects a Romilla Thapar or a Nayantara Sehgal to educate us on the combustible historical confluence of religious identities of the area which is overlooked by the iconic Red Fort (Lal Qila). There is also little chance that the erudition of a William Dalrymple—who has written more than one book on Delhi—or sophistry of a Ramachandra Guha making even a passing reference.

Millions of Hindus are unlikely to hit the streets across the country since their faith is intensely a personal quest and outward symbols at best are worth reverence but never violence.

This claim is not made in a flourish, as writers are wont to do, but by the evidence of hundreds of such incidents which have happened in the country in the last 30 years.

Yes, Hindu temples have been vandalized or destroyed in varying degrees around the country and if it’s a news to you, you have to blame your newspapers.

No less than Jammu & Kashmir government, much before the imposition of President’s Rule, admitted in the state assembly that “of the 438 temples in the Valley, 208 have been damaged over the years.”

Muslims have ransacked Hindu temples in Bengal; Sabrimala in Kerala doesn’t need a recount here and if you really want a lowdown, it’s easily available on world wide web.

In the past, during its years under the yoke of Muslim rulers, many of the historic Hindu holy sites in Ayodhya, Kannauj, Mathura, Multan, Vrindavan, Varanasi, Thanesar and Prayag were destroyed. Somnath Temple in Gujarat was sacked many a times. Kashi Vishwanath Temple was demolished on Auragzeb’s orders in 1669 and a mosque built in its place.

The ruling dispensation at the Centre is unlikely to inflame the passion even though Union Minister and Chandni Chowk MP Dr. Harsh Vardhan has paid a visit to the venue. The law would take its’ course which could even secure life imprisonment for the guilty under the prevention of Damage to Public Property Act, 1984.  The accused could also be charged under Section 505 of the Indian Penal Code (IPC) for inciting communal violence.

Three have been arrested; more would soon be nabbed as the CCTV footage clearly establishes their profiles. But as said, the incident is extremely combustible and politicians, as we know, are unlikely to let go of such an opportunity.

Pehlu Khan, a cow-smuggler: Indian Express, enough is enough

(This is a reprint from NewsBred).

Indian Express can’t expect its readers—and I am one—to be polite any longer. The newspaper is telling lies, promoting communal divide and Hinduphobia for years now. And it’s happening because they are unaccountable to readers, appeased by Press bodies and handled with kid gloves by the executive and judiciary of this country.

Indian Express has published a front page screamer today in which they inform the readers that the “dairy farmer” Pehlu Khan who was “lynched” by “gau rakshaks” in Alwar two years ago has been charge-sheeted by the Police as “cow-smuggler.”

First thing first.  Pehlu Khan was a “cow-smuggler” first and a “dairy farmer” later. Dairy farmers don’t buy non-milch cows and move in pitched darkness through a forest. You don’t expect readers to believe you and not the Police that he was a cow-smuggler. It was convenient for you to paint Rajasthan Police as compromised since the BJP was in power in the state in 2017. Now Congress rules the state. The bias factor is flushed down the drain.

Your harping on “gau-rakshaks” too need a firm rebuttal. Alwar is the den of cow-smugglers who number in excess of 500. Cattles are picked from the streets and homes, stuffed into vehicles and mostly slaughtered in Mewat (Haryana) which comprises mostly Meo Muslims. “Gau-Rakshaks” are activists who, police acknowledges, tip them off against cow-smugglers. Indeed, police asks “gau-rakshaks” to accompany them in raids against the cow-smugglers.

Last year, police caught three women packing 60 kilos of beef in packets in Gobindgarh, Alwar. It allegedly was of a cow slaughtered in the jungle by the owner of the house, Sakeel. Police raided two more godowns in the same area: They were stocked with 221 cowhides, not more than a month old.

In the inside pages, Indian Express has another story which details the Pehlu Khan trial in progress. It mentions the accused who have been given “clean-chit” by the police and which has “resulted in widespread criticism for the then BJP government in Rajasthan.” It mentions the case has been transferred from “Behror” to “Alwar” since the witnesses alleged they had been “fired at.”

One of the witnesses was Pehlu Khan’s son Irshad. The police later found out that the “firing” episode was fake. “No firing on the witnesses took place and the complaint was fake. There was no circumstantial evidence of firing and no such vehicle, as described by the complainant is seen in CCTV footage,” said the police.

Yet the Indian Express is on its own trip. It quotes “fake” Irshad at length in its front page story, as outraged perhaps as Pehlu’s son is. “We lost our fathers in the attack by cow-vigilantes and now we have been charged as cow-smugglers. We had hoped that the new Congress government in Rajasthan will review and withdraw the case against us.” Could you believe it! A fake narrator is being given a platform, never put to searching questions by the “Journalism of Courage.” A crime is viewed from political lenses.

Indian Express has headlined its Front Page story: “Pehlu Khan was lynched; now charge-sheeted by Congress government.” It’s inside story also has “lynching” in the headlines. Clearly, the newspaper is loathe to let go on the word “lynching.”

So let’s look at this lynching bit. For over a decade now, Alwar residents are keeping vigil on their livestock in the night given the region being a beehive of cow-smugglers. Yet there are instances of farmers who had 10 cows once are now left with none, all stolen. Says son of one such robbed farmer: “We lost our cattle and learnt a new word—mob lynching. So if you resist a thief, they will say mob lynching happened.”

Cow-owners are terrorized, fired at, killed by cow-smugglers in Alwar. Yet, a Pehlu Khan is “awarded with a flat in Greater Noida and lakh of rupees.” Another (Rakbar) was given a grant of Rs 8 lakhs. What do those who lose their cattles and lives get in return, the activists ask? The tag of  cow vigilantes/”gau-rakshaks and lynchers.

There is little doubt in my mind that Indian Express has written more on Pehlu Khan than the entire media put together in the last two years. It has beefed up the story on false, motivated reporting. There is also little doubt Pehlu Khan wouldn’t have merited such a sustained coverage if he was not a Muslim. This is treating crime along the religious lines: Gau-rakshaks killing Muslim dairy farmers. “Saffron terror” against helpless minority.  Hindutva brigade brutalizing peaceful Muslims.  A criminal’s son, who himself has been shown to be fake by the police, is being quoted at length. Nobody condones Pehlu’s killing but he was a cow-smuggler, not an innocent.

And just imagine the incalculable harm this biased, condemnable reporting does.  An Asaduddin Owaisi builds on the narrative to whip up fears of millions of Muslims. Omar Abdullah and Mehbooba Mufti chime in rhyme. Shabana Azmi descends on streets with placards. A Naseeruddin Shah buys the lie without a question. Javed Akhar, Kamal Haasan, Aamir Khan, Swara Bhaskar, Prakash Raj all rustic to nuances of agenda, if not Hinduphobic, add their bit.  It shapes the “Report of Religious Persecution” in India by the United States.  New York Times, Time and other beacons of Western press have pieces on intolerance in Modi’s India. And yet, merrily chugs the Hinduphobic train on the steam of an agenda.

 

For god’s sake, stop this my Twinkle and your Asifa nonsense

(This is a reprint from NewsBred).

Some crimes shake the conscience of the nation: Like the one of Twinkle in Aligarh. Or Asifa in Kathua, Jammu.

Millions of Indians mourn such tragedies. But those vocal, be it on print, web or TV, view it from religious prisms:  The divide is between Muslims-unsafe vs. Hindus- wronged. Politicians and media profit, not the nation.

The question today is: Can India afford to be divided along the communal lines? If it comes to pass, who should be held responsible? Could India as a nation then survive?

We have a prototype answer to all these questions. India was divided along the communal lines in 1947; Those who created divisions, in this case British, were responsible;  India lost its’ eastern and western limbs in its quest for survival.

Do we want a repeat of it in the near future?  If not, how this slide need be stopped? Should another round of Partition, at the cost of millions killed, raped and displaced, must happen again?

It all begins from those who set the narrative. British did it in decades leading to the independence: Assembly elections were held along the communal lines: Muslim candidate for Muslim constituency. Then began the chorus: what would happen to minority Muslims once we leave the Indian shores.  Muslim League and Mohammad Ali Jinnah were thus armed to severe India of its limbs. The resultant tragedy of Partition has few parallels in human history.

India has survived another Partition thus far. But the same narrative is reappearing:  Muslims are insecure; their culture, language and religion is in danger; majority Hindus would be the oppressors.

If it were the British who fed this narrative in pre-independence era, its media and break-India forces which is fanning the fire in our times. As oppressor Hindus was the theme before the Partition, so is the theme in our times.

Occasionally, the likes of Sadhvi Pragya and Giriraj Singh play into the hands of such forces. At times, “saffron terror” is cooked up like it nearly did in the tragic 26/11 in Mumbai. Lynchings become part of leitmotif to stoke fears of oppressive Hindu majority.

Celebrities and cinestars jump in to serve their eternal desire of being in news.  Writers and scientists sign petitions in orchestrated campaigns. Data, like Lokniti-CSDN, survey how many Muslims and Christians have voted for BJP;  Castes are divided into sub-castes and further sub-castes as Mayawatis, Akhilesh Yadavs and Lallu Prasads feed themselves fat on its harvests. Important magnets, like Western media and prized economists, all are part of the ecosystem which want India to go up in flames.

Hindus and Muslims do have different language and culture. But both are Indians. And a majority do see themselves as Indians. The minority are Asaduddin Owaisi who incites with the call of Karbala or Niranjan Jyoti who divides with “ramzada” vs “haramzada” quip. Hang them out to dry. As you do with the despicable dozen English journalists and at least two English national dailies who are at the beck and call of divisive forces (read casteist, Left and dynastic parties); and foreign-funded NGOs

Let this be a checklist for Muslims:

  • We have always been made to feel insecure even as more people greet us on Eid than those who abuse us; (b) That there is no word as “minority” in Indian constitution, all are Indians; (c) That if “secularism” means denying a Muslim destitute woman (Shah Bano) her rights and reversing the judgment of Supreme Court, then such secularism must be exposed; (d) That if Hindu consolidation has happened around emotive Ram Temple issue, it was stoked by Congress and not BJP/RSS; (e) That for every Akhlaq, Pehlu and Junaid, there are tens and dozens of Hindu victims at the hands of Muslims which go unreported; (f) That if BJP doesn’t opt for a Muslim candidate, it doesn’t matter as long as the elected representative is fair to everyone in his constituency:  be it roads, electricity, toilets, gas, health, education, all is available to Muslims as it is to Hindus; (g) That if Muslims are economically backward, it’s not because of Hindus but perhaps the reason lies in lack of scientific temper in Madarsa education; and less than fair freedom to women.

Let this be a checklist for Hindus:

  • Indian constitution doesn’t favour Muslims; it allows them to run their institutions THEMSELVES not by the government; (b) If Muslims are subsidized for Haj, so are Hindu pilgrims provided for in magical Kumbh melas; (c) True, Indian history is distorted and neither Congress nor Left intellectuals have been fair to Hindus but it’s no excuse to substitute that anger against a common Muslim; (d) True, a dozen English journalists and at least two English national dailies only report crimes against Muslims, often hoax, but they have been left thoroughly exposed in the last five years; their credibility in tatters thanks to a vigorous social media;  (e) Congress and Left, two parties who stoked fears in Muslims and Dalits, are today the outcasts of Indian political system; (f) That Hindu consolidation must not happen at the cost of Muslim alienation: that we don’t want new nations in Bengal or Kerala or Tamil Nadu and its’ attendant costs; (g) That for every Zakir Naik and Burhan Wani, there is also a Muslim boatman who gives up his life but saves tourists from drowning in Jhelum in Srinagar.

We have a choice to make if want to be Hindus or Muslims or Indians. We ought to ask ourselves if we don’t mind another Partition and its horrific cost. We ought to boycott a Naseeruddin Shah or a Kamal Haasan; A Javed Akhtar or a Shabana Azmi; A Swara Bhaskar or a Prakash Raj who are selective in their outrage. The same ought to happen to a Niranjan Jyoti or Asaduddin Owaisi.  We ought to outcast a Shekhar Gupta or a Rajdeep Sardesai; a Sagarika Ghose or a Barkha Dutt if the only crime they see is against Muslims; We need to stop an Indian Express or The Hindu from entering into our drawing rooms if all they can see is crime against a Dalit or a Muslim.

These are small forces. Pygmies in front of a nation of 1.30 billion. Should these handful be allowed to decide if we stay together or apart? Would you blame them if tens and thousands of us are butchered and raped in Partition 2.0?

Muslims need be confident this is their India too. Before you blame others, you must ask if your education and matter of equality to women etc need a relook.  As Maulana Azad once addressed them:  You can’t be drowned and defeated by anyone else but yourself.  Don’t hide behind the cloak of “minority” and “secularism”.  Don’t seek privileges; you are no different than any other Indian. Rely on self. Those who speak for your safety and stoke your fears, couldn’t care less for you.