Pulwama

Shobhaa De could be first in a long list to be exposed

(This is a reprint from NewsBred).

An interesting sideshow calls for your attention. It’s serious too and has wider implications.

We have long wondered why a few of our journalists, politicians, film personalities, media houses, academicians and historians speak the language of Pakistan on matters of Kashmir and Indian Muslims. Why their concerns for refugees extend to Rohingyas but not to Kashmiri Pandits. Why they get worried about a demography change in Kashmir Valley but stand by the demographic distortion in Assam. Why Hindus lynched doesn’t even elicit a pause while a similar tragedy for a Muslim evokes a diatribe. Why animal-sacrifice is sacred for one while Jallikattu sport is animal-cruelty by others. Why Triple Talaq Bill is persecution of Muslim males but arrests under dowry act is justice. Why a Mamata Banerjee could openly appease the Muslims but the Prime Minister chanting “Jai Shri Ram” is communal.  Why skullcaps knocked off a Muslim head is bigotry but a Durga Temple vandalized, idols broken in the heart of India’s Capital is passé

The irrepressible Dr. Subramanian Swamy has an interesting explanation on such Break-India forces. He says that most of such voices are funded by Inter-Services Intelligence (ISI) of Pakistan. Even if neutral, all these inimical forces route their ill-gotten money through hawala by Dubai black money channels which in fact is controlled by ISI. The deal of the game is simple: You be of use to us to cause distortion of facts and a general amnesia in Indian state and we won’t spill the beans on what we do for you. But if you don’t, one line in press and you are finished, Dr Swamy tells of ISI’s implicit threat.

One such line has finally appeared in press. Shobhaa De, a regular columnist in Times of India, has been called out by former Pak envoy to India, Abdul Basit, for writing a pre-separatist piece on Jammu and Kashmir at latter’s prompting. Ms De has denied the allegation but really what other options she had? Nobody neutral is believing her as outpouring of reactions on twitter show. Her journalistic career is over in disgrace. All this by a stray comment in an obscure blog.

This must have sets alarm-bells ringing in dozens of such Shobhaa De’’s hidden in plain sight amongst us. Twitteratis have composed their own list but we won’t fall for it, not yet. But an educated guess is that the “disclosure” on Shobhaa De wasn’t accidental. A small pawn in a Great Game has been sacrificed to warn other rogues embedded in India’s fabric to do some meaningful damage to a purposeful Modi government. (Or why would you get headlines of “Sober Eid” in Kashmir Valley when governor Satyapal Malik is inviting everybody to come and see the exact opposite happening on ground).

India’s stand on abrogation of Article 370 and 35A and dilution of Jammu and Kashmir from a state to a Union Territory has dropped the baby of pretence. You are either this or that side of the divide: the clever game of rearranging the narrative and peddle the Pak agenda won’t work. Pakistan would demand “compliance” from these journalists and academicians; lawyers or social activists; filmi-sets or politicians. What fun would it be when such names are stripped of the cover of immunity and laid bare amidst us, as Shobhaa De currently is.

One has long wondered why a socialite with little idea of complexities and nuances of our political, cultural, economical or historical perspective gets to write in edit pages of India’s premier newspaper. It’s not also if her language is electric—why even a Twinkle Khanna in comparison reads better. Her readers, if any, ought to be on Page 3 and certainly not on the hollowed edit pages where burning, larger issues are in focus.

This is the set which ensures that anger in India is managed whenever a terrible tragedy happens in Kashmir Valley or in rest of India. Whenever a major attack happens in Kashmir or elsewhere, the bogey of “dara hua musalman” comes into play. It happened in 26/11 which, if it was a Modi government, would’ve certainly caused a war with Pakistan. When Pulwama happened, an orchestrated campaign in Lutyens Media began about Kashmiri students fleeing from rest of the country. The same narrative is overwhelming the front pages of Lutyens Media about “subdued Eid”, “scared” Kashmiris and the Valley being turned into a new “Palestine.”

We all know this is not true. So far government has ensured no untoward incident happens in the wake of their sensational decision on the troublesome state. But we all know that Pakistan won’t keep silent. It would use all tricks in the game and one of it is the “sleeper-cells” it has woven into India’s fabric. They are not allowed to be neutral. A goat is fattened not for nothing, to use a typical Eid flavour of the season.

No sooner “violent Muslims” emerge than the “victim Muslim” card is brought to play

Sri Lanka, shook to the bone because of terror attacks of Easter Sunday, has asked its people to be without veils. It has upset Indian Express greatly. For two successive days now, it has front page and edits on how it has upset the local Muslim community and that it goes against the fundamental rights. “Why are women being asked to shoulder the burden (of terror attacks)?” the newspaper asks indignantly in its editorial today.

So being freed of veil is a burden for Muslim women. Look at umpteen photos of the 1970s in Baghdad, Tehran, Damascus, Kabul or Cairo (like in the image above and below) and you would see Muslim women in shorts and skirts. Barely anybody had her face covered on those streets. They did their hair, wore skirts above the knees, and often outdid their western sisters. They must be being envied by their daughters today for they had so much freedom.

So what changed? Pretty little. There are still 14 countries which have banned hijab or naqab. It’s not a law for women to veil themselves in Afghanistan. Turkey doesn’t allow it, nor does Syria or Tunisia. Lebanon doesn’t enforce it; Tajikstan is against it. Cameroon, Chad and Gabon etc ban it.

The focus of this article is not who does and who doesn’t wear veils. The idea is to pin down the narrative and zero on who could be behind these damage-control operations. Why as soon as Muslim jihadists cause violence our newspapers start portraying Muslim community as victims? Why headlines such as “son of a school teacher” start making rounds? (Remember the Pulwama attack: as soon as it happened Lutyens Media started spreading fake stories about Kashmiris in other parts of India being made to flee).

So in Sri Lanka, as soon as the terror strikes happened, our newspapers reported how it was Muslims only who pointed out the terror hideouts to police. How they were helping out the state apparatus.  Now for two days the narrative is fixated on Muslim veils as if it is a religious assault. (It’s another matter our newspapers, fed by Communist and Saudi patronage, would never call out China for its ban on Muslim veils).

You wouldn’t be told that it’s a temporary measure in Sri Lanka. That the island nation is under Emergency which automatically means restricted freedom. There won’t be insightful discussions on what drives the ideology of Islamic State (IS) and thousands of rapes they justify in the name of their doctrine. Where are feminist icons? The flagbearers of freedom of choice and expression? Who ask women to fight for freedom and equality even as they tell Muslim women its’ okay to cover their shameful bodies?

You won’t be told of surveys which reveal 99 per cent of Egyptian women report being sexually harassed; that up to 80 sexual assaults occur in a single day. That in Iraq not too long ago there was a proposal to lower to nine the legal age of marriage for girls. That UNICEF estimates more than 125 million crimes of female genital mutilation have been reported from Africa and Arab nations. That immigrant communities to Europe and North America carry such practices with them.

The fact is nowhere in Quran women are asked to cover their bodies completely. While the Quran calls for modest clothing and for women to cover their hair, the holy book doesn’t ask for women to cover their faces.

However, cooked narratives serve up a totally different course on the table. We all have heard that devout Muslims go to paradise but what happens to women? Is there a mention that they too go to paradise?

To go back to my original question why our newspapers compete to replace “Violent Muslim” with “Victim Muslim” narrative? It’s not a one-off thing—there is a pattern. It’s an agenda. Who enforces this agenda? Such agenda could only run on the fuel of funds. Who supplies funds? Who gains by white-washing Islamists/Jihadists crimes? The logical corollary is the Wahabbi doctrinaires. Do they have Left as its accomplice? Or why our Leftists newspapers would peddle in such an agenda?

Why Islam is such a magnet for suicide-bombers?

(This is a reprint from NewsBred).

 

 

 

 

 

(Picture caption: IS has released the photo of Lanka suicide bombers with mastermind Zahran Hashim in the middle.)

Islamic State (IS) chief Abu Bakr al-Baghdadi has resurfaced and claimed that suicide-bombings in Sri Lanka which left over 250 dead was a revenge for being ousted in Baghouz, their last stronghold in Syria.

Now try to make sense. Lanka terror ring-leader Moulvi Zahram Hashim blows himself up. As does most in his family. Filthy rich young Ahmed Ibrahim (31) and Ilham Ibrahim (31) self-destruct themselves as does the wife of latter with her three children.  I mean all this for a cause a world away? To give up everything you have for a place which has only 10,000 for population, no historical or holy value nor any family roots? I mean for what?

Why Islam is such a magnet for suicide-bombers?

Islam teaches its adherents that the present life is transitory and should only be a preparation for afterlife. Death is the goal, how you reach it leads to the prize of eternal life.

It’s one of the core teachings of the Quran. “Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of life): for the life of this world is but goods and chattels of deception (3:185).”

And how do you reach this goal? Both the Quran and the hadith tells you that most glorious Muslims are those who are warriors to the cause of Allah. They not only must welcome the war but also death in war because it gives you the highest of the seven levels of paradise. All your sins are immediately forgiven. This afterlife is invoked five times a day during ritual prayers. Islam has the tradition of individual martyrs not only committing suicide but also killing others for religious reasons.

So don’t you believe that it all began with 9/11 when suicide bombers plunged into world trade towers in New York. In 1980 a 13-year-old Iranian kid blew himself up under an Iraqi tank during the Iran-Iraq War ( Ayotallah Khomeini declared the boy a national hero in its wake). In 1983, suicide bombing of the US marine corps in Lebanon left 241 American military personnel dead. For Shias and Sunnis this is the most common method to kill each other. Already this year we have grave suicide-bombing in Afghanistan and Pulwama, the latter with the embedded threat of a nuclear holocaust.

And don’t be mistaken that Muslim clerics call it “suicide.” For them this is shahada (martyrdom). Suicide is born out of a feeling of hopelessness. In case of martyrdom, it’s a fulfillment of a successful life.  Streets and squares are named after them. Newspapers describe such funerals as “wedding” of their heroes. Mothers of suicide-bombers talk as if their sons had gone off to get married.

Mariam Farhat is known as “mother of martyrs” in Palestine. She encouraged three of her sons to attack Israel that cost them their lives.  Listen to her words: “Sons are precious but for the sake of Allah, what is precious becomes cheap.” But does she condone her sons taking innocent lives? “Yes. Because I love my son. And I wanted to choose the best for him. And the best is not life in this world.” (That’s why you have the hadith: Paradise lies under the feet of the mothers.)

It’s true of most of Muslim world. On Egyptian TV, you have preachers exhorting kids “the love of martyrdom for the sake of Allah.” On Al Jazeera, 10-year-old kids are swearing to be martyrs. In Somalia, fathers are recruiting their kids to become suicide bombers and film their “martyrdom” feats. Same with leaders of Boko Haram who want their children to be martyrs.

In 2014, a British-born woman Umm Layth tweeted on her new life as wife of a Syrian IS fighter: “There’s no way to describe the feeling of sitting with the sisters and waiting on news of whose husband has attained shahada. She has thousands of followers on twitter.

Former Israeli prime minister Golda Meir captured this bewilderment perfectly: “We will only have peace with the Arabs when they love their children more than they hate us.”

In Islam, paradise is a goal, a destination infinitely more preferred to the one on earth. The most spectacular way to enter paradise is as a martyr, by the open embrace of an early death. Martyrdom is the most effective pathway to paradise.

And what’s this paradise?

The Quran has a very vivid description of it: “In them will be maidens, chaste, restraining  their glances, whom no man or jinn before them has touched (55: 46-50).”

Al-Ghazzali, second only to Prophet Muhammad in terms of importance, narrates a hadith thus:

“These places (in paradise) are built of emeralds and jewels and in each buildings there will be 70 rooms of red colour and in each room seventy sub-rooms of green colour and in each sub-room there will be one throne and over each throne, seventy beds of varied colours and on each bed a girl having sweet black eyes..there will be seven girls in each room…each believer will be given such strength in the morning as he can cohabit with them.”

These virgins “do not sleep do not get pregnant, do not menstruate, spit, or blow their noses, and are never sick.”

In early 2013, more than 120 Muslim scholars from around the world signed a letter denouncing Islamic State as “un-Islamic.” Yet the letter doesn’t question the concept of martyrdom or challenges the primacy of afterlife.

It’s such half measures which don’t allow reform and put the world in perennial danger.