Shero

“Haramkhor” Sanjay Raut: Here’s listing all those who fit the description

(This is a reprint from NewsBred).

Sanjay Raut. Wait, wait. This isn’t a voice which you are hearing from behind Kangana Ranaut’s skirt. This man can fill up your nostrils all on his own. He is always in your face like the ones who knock at your car panels on red lights. Ranaut is only the latest excuse.

Raut is a leashed presence at the feet, a prototype all leaders keep only to be released in time. Some act suave, like Pavan Varma and Derek O’ Brien and some are cast in his inimitable mould such as Azam Khan and Sanjay Singh, if you may. Congress has too many which this piece is too short to do justice to. So, Randeep Surjewalas and Navjot Sidhus and Digvijay Singhs could relax.

There was a time when Sanjay Raut wanted to bar Muslims from voting in elections. He came around to stand with them on anti-CAA plank, chumming up to Jamaat-e-Islamic Hind. This change was overnight. It swung with equations of his Shiv Sena vis-à-vis BJP. He once bloated on the upcoming Chhatrapati Shivaji memorial site on the Arabian Sea. He is now drawing daggers at Rani Lakshmi Bai, i.e Kangana Ranaut in a filmi avatar.

So who is the real Sanjay Raut? Nobody. He is just a muckracker in the journalistic tradition of our times. He edits his party’s paper, Saamana, and takes credit for writing a biopic on Balasaheb and would be mistaken as erudite by somebody living in North Pole. Well, after all he has been an “elder” in Rajya Sabha for three terms now. But his calling card, as you would’ve guessed by now, is baring his teeth when his masters want him to.

So, it’s with him now on Kangana Ranaut. It was good he affixed “ladki” with his “haramkhor” adjective. Or somebody would’ve thought he was in a self-appraisal mode. I mean thrice a national award winner, four times of Filmfare, all by the age of 30, doesn’t quite fit the definition of a “haramkhor.”

As you would’ve guessed, the gender-warriors in our newspapers have ducked into their gutters. All your Shobhaa Dees, Mahua Moitras, Priyanka Gandhis, Brinda Karats who bristle at slights on the fairer sex are silent. And we are talking of no ordinary woman here. It’s a prized actress who is picking up the cudgels against the patriarchal Bollywood. Who wants to clean up the filmi stable of drugs and Dubai mafia. Who wants to offer a tomorrow of safety and respect and dignity to a newcomer who is arriving at VT station from Asansol. Who doesn’t want them to meet the fate of a Sushant Singh Rajput. That their young eyes with dreams aren’t closed forever.  A woman who is risking her life, lighting a matchstick on her own career, who if she was to venture into Mumbai today would have an idea how a PoK must feel like.

But not a word from our pen-pushers. Not a clap for the triumph of talent over entitlement. She is not a “Shero” to Barkha Dutt.  Nor she is a Safoora Zargar who gets a cry of outrage from Shekhar Gupta’s ThePrint. A Sagarika Ghose brings out international law in defence of Safoora. A Rajdeep Sardesai tears his heart out on a pregnant woman in jail. Somebody calls Ishrat Jahan a daughter of our own land. Never mind one is charged with inciting riots and the other with a plot to assassinate a chief minister.

Our Bollywood bimbos now can’t find the placard in support of their gender. Against one of their own who they can’t match in range in this lifetime. Why bother if there are couches perfumed for their hinterland preys, ringed by leering louts? That youngsters are no better than playthings for those who happen to be their dads?

All of them—these starlets, muckraking journalists, political clowns—are toxics in our life. They don’t allow us to smell a rose; inhale a breeze, whistle a tune. Once in a while, somebody stands up risking everything one has. And she is “haramkhor” to them.

Aren’t we sick, folks?

 

Why Muslim women are fronting the Islamist agenda? Who’s using them as puppets?

(This is a reprint from NewsBred).

There is an interesting piece in Swarajyamag. Muslim women are leading the Jihadis. It’s an emerging pattern.

We have this instance in Bengaluru where a woman is on screen, asking for severing of head of anyone who insults the Prophet. Never mind a Social Media outrage is a cyber crime and shouldn’t involve killing people, injuring policemen and destroying property worth crores.

A policeman Rattan Lal was lynched during Delhi riots in February, surrounded by women in burqa as murderers did their job in cover.

Ladeeda Shakhaloon, one of the two shero girl—remember, lionized by Barkha Dutt during the Jamia fracas—openly gives call for Jihad on her Facebook page but is the poster girl of “Azaadi” gang.

I am sure most of us remember Amulya Leona Noronha, the girl who chanted “Pakistan Zindabad” in the presence of Asaduddin Owaisi, in a public rally in Hyderabad.

Let’s cast our eyes in Kashmir. Naseema Bano, mother of Tauseef, is seen holding her son’s rifle with a beatific smile on her face.

Insha Jan was arrested for providing logistical support to bombers who effected Pulwama, killing 40 Indian soldiers travelling in a convoy.

All these incidents I have quoted are of this year.

Let’s for a moment concede the point that it’s no Jihadi agenda. That these womenfolk are moved by a sense of injustice. They have heard, or worse suffered injustice, and decided enough is enough. That they there is no institutional support to them.

Yet a few dots don’t connect. There is an alarming number of women being arrested under Unlawful Activities Prevention Act (UAPA). Muslim women are being caught with 20 grenades and 365 bullets (Salma) under the possession. Someone like Nassema was just not posing with gun in company of her terrorist son. She was actively supporting Hizbul in their terror operations.

So, a platform alongside Owaisi is spontaneous? Salma’s anger was good enough to fetch her grenades and bullets from nowhere? All those ammas and dadis in Shaheen Bagh were spontaneous in their outrage? Who didn’t want a solution even as India’s home minister opened his doors and Supreme Court begged? How does one believe in their cause when solution is not on their mind.  What’s it other than holding the Indian state to ransom?

So, if it’s not spontaneous, is it part of a larger design? An agenda of Jihadists? If you think about, it makes complete sense from Islamists perspective. For (a) women and children evoke instant sympathy; (b) it freezes police into inaction; (c) it gives you good press; (d) It dilutes the societal outrage at an anti-India act; (e) it’s impact is worldwide; (f) It drives terror-recruits from young men in families; (g) It legitimizes the violence they harbour in their heart (h) If anything, they want to be a step better than aapas and ammis: If they could be so brave, why can’t I be.

Media is an important tool in this design. Any portrayal of a helpless young daughter, a widowed sister, a doting mother facing state action, is a front-page story. Media could be doing this as an oversight. Or it’s a concerted plan for we never seem to read in their reports on the number of Indian muslim women who are being held under the UAPA today. We would only see more of it in coming days.

As for Indian state, to begin with, they need to track the funding. Follow the money is an old maxim in criminal investigations. And yes, we need more women cops in our system. The rules of the game are changing.