(This is a reprint from NewsBred).
Millions of Indians mourn such tragedies. But those vocal, be it on print, web or TV, view it from religious prisms: The divide is between Muslims-unsafe vs. Hindus- wronged. Politicians and media profit, not the nation.
The question today is: Can India afford to be divided along the communal lines? If it comes to pass, who should be held responsible? Could India as a nation then survive?
We have a prototype answer to all these questions. India was divided along the communal lines in 1947; Those who created divisions, in this case British, were responsible; India lost its’ eastern and western limbs in its quest for survival.
Do we want a repeat of it in the near future? If not, how this slide need be stopped? Should another round of Partition, at the cost of millions killed, raped and displaced, must happen again?
It all begins from those who set the narrative. British did it in decades leading to the independence: Assembly elections were held along the communal lines: Muslim candidate for Muslim constituency. Then began the chorus: what would happen to minority Muslims once we leave the Indian shores. Muslim League and Mohammad Ali Jinnah were thus armed to severe India of its limbs. The resultant tragedy of Partition has few parallels in human history.
India has survived another Partition thus far. But the same narrative is reappearing: Muslims are insecure; their culture, language and religion is in danger; majority Hindus would be the oppressors.
If it were the British who fed this narrative in pre-independence era, its media and break-India forces which is fanning the fire in our times. As oppressor Hindus was the theme before the Partition, so is the theme in our times.
Occasionally, the likes of Sadhvi Pragya and Giriraj Singh play into the hands of such forces. At times, “saffron terror” is cooked up like it nearly did in the tragic 26/11 in Mumbai. Lynchings become part of leitmotif to stoke fears of oppressive Hindu majority.
Celebrities and cinestars jump in to serve their eternal desire of being in news. Writers and scientists sign petitions in orchestrated campaigns. Data, like Lokniti-CSDN, survey how many Muslims and Christians have voted for BJP; Castes are divided into sub-castes and further sub-castes as Mayawatis, Akhilesh Yadavs and Lallu Prasads feed themselves fat on its harvests. Important magnets, like Western media and prized economists, all are part of the ecosystem which want India to go up in flames.
Hindus and Muslims do have different language and culture. But both are Indians. And a majority do see themselves as Indians. The minority are Asaduddin Owaisi who incites with the call of Karbala or Niranjan Jyoti who divides with “ramzada” vs “haramzada” quip. Hang them out to dry. As you do with the despicable dozen English journalists and at least two English national dailies who are at the beck and call of divisive forces (read casteist, Left and dynastic parties); and foreign-funded NGOs
Let this be a checklist for Muslims:
- We have always been made to feel insecure even as more people greet us on Eid than those who abuse us; (b) That there is no word as “minority” in Indian constitution, all are Indians; (c) That if “secularism” means denying a Muslim destitute woman (Shah Bano) her rights and reversing the judgment of Supreme Court, then such secularism must be exposed; (d) That if Hindu consolidation has happened around emotive Ram Temple issue, it was stoked by Congress and not BJP/RSS; (e) That for every Akhlaq, Pehlu and Junaid, there are tens and dozens of Hindu victims at the hands of Muslims which go unreported; (f) That if BJP doesn’t opt for a Muslim candidate, it doesn’t matter as long as the elected representative is fair to everyone in his constituency: be it roads, electricity, toilets, gas, health, education, all is available to Muslims as it is to Hindus; (g) That if Muslims are economically backward, it’s not because of Hindus but perhaps the reason lies in lack of scientific temper in Madarsa education; and less than fair freedom to women.
Let this be a checklist for Hindus:
- Indian constitution doesn’t favour Muslims; it allows them to run their institutions THEMSELVES not by the government; (b) If Muslims are subsidized for Haj, so are Hindu pilgrims provided for in magical Kumbh melas; (c) True, Indian history is distorted and neither Congress nor Left intellectuals have been fair to Hindus but it’s no excuse to substitute that anger against a common Muslim; (d) True, a dozen English journalists and at least two English national dailies only report crimes against Muslims, often hoax, but they have been left thoroughly exposed in the last five years; their credibility in tatters thanks to a vigorous social media; (e) Congress and Left, two parties who stoked fears in Muslims and Dalits, are today the outcasts of Indian political system; (f) That Hindu consolidation must not happen at the cost of Muslim alienation: that we don’t want new nations in Bengal or Kerala or Tamil Nadu and its’ attendant costs; (g) That for every Zakir Naik and Burhan Wani, there is also a Muslim boatman who gives up his life but saves tourists from drowning in Jhelum in Srinagar.
We have a choice to make if want to be Hindus or Muslims or Indians. We ought to ask ourselves if we don’t mind another Partition and its horrific cost. We ought to boycott a Naseeruddin Shah or a Kamal Haasan; A Javed Akhtar or a Shabana Azmi; A Swara Bhaskar or a Prakash Raj who are selective in their outrage. The same ought to happen to a Niranjan Jyoti or Asaduddin Owaisi. We ought to outcast a Shekhar Gupta or a Rajdeep Sardesai; a Sagarika Ghose or a Barkha Dutt if the only crime they see is against Muslims; We need to stop an Indian Express or The Hindu from entering into our drawing rooms if all they can see is crime against a Dalit or a Muslim.
These are small forces. Pygmies in front of a nation of 1.30 billion. Should these handful be allowed to decide if we stay together or apart? Would you blame them if tens and thousands of us are butchered and raped in Partition 2.0?
Muslims need be confident this is their India too. Before you blame others, you must ask if your education and matter of equality to women etc need a relook. As Maulana Azad once addressed them: You can’t be drowned and defeated by anyone else but yourself. Don’t hide behind the cloak of “minority” and “secularism”. Don’t seek privileges; you are no different than any other Indian. Rely on self. Those who speak for your safety and stoke your fears, couldn’t care less for you.
Pt. Jawaharlal Nehru (the title of Pandit is a little incongruous for a sworn secularist) passed away on this day (May 27), 54 years ago in 1964. His larger than life image though has only lately begun to be put in perspective. A lot of it has to do with social media for it loosened the grip of mainstream media and academics in controlling the narrative, hiding the ugly and sprucing up the good.
This revisit on Nehru’s early years, his rise in Congress echelon, manipulation at the time of independence to PM’s seat, his shaping of Hindu Civil Code etc are now being fiercely ripped out in open. I would presently concentrate on two of his actions which have put India’s eastern and western borders in permanent strife. I am of course referring to Pt. Nehru’s conduct during the incursion of Pakistani raiders in Kashmir in 1947; and the disastrous China War of 1962.
Pak Raiders in Kashmir in 1947
Within a month of India’s independence, Maharaja Hari Singh of Kashmir offered his state’s accession to India in September 1947. Nehru refused for his “blood brother” Sheikh Abdullah was in jail. It was thus a deadlock. By next month, Pakistan’s raiders from North West Frontier Province had penetrated up till the outskirts of Srinagar, looting, pillaging, killing and raping along the way. On October 26, Hari Singh had agreed to sign the Instrument of Accession to Indian Union.
On the same day, Lord Mountbatten, the governor general, called an urgent meeting in Delhi. Nehru was his typical ambivalent self. Sardar Patel, the home minister, lost his cool. Sam Manekshaw, then an army colonel, was to later recall: “As usual Nehru talked about the United Nations, Russia, Africa, God Almighty, everybody, until Sardar Patel lost his temper. He said `Jawaharlal, do you want Kashmir or do you want to give it away?’.” Nehru was thus pinned into taking an action and thanks to Sardar Patel, troops were flown to Srinagar and the airport, the only link with New Delhi, was saved.
In just a few weeks, in December 1947, Nehru had committed his grave blunder for which successive generations of India are still paying the price. He referred the matter to United Nations—there was no need for Kashmir was literally India’s “internal matter” since Maharaja Hari Singh had already acceded the state to Indian Union.
Why did Nehru go to United Nations? There are two explanations forwarded: one, he wanted Sardar Patel out of Kashmir for the latter fed up by Nehru’s antics had offered to resign just a few days before in December 1947; two, Nehru walked into a trap laid by Mountbatten who wanted UN to mediate.
(The truth is, India didn’t need Mountbatten as its Governor General. Pakistan never considered a similar option for itself. Mountbatten then maneuvered himself as head of India’s defence council).
Nehru then approached United Nations for arbitration. In the first few months of 1948, the folly had begun to hit Nehru in the face. The British stance in front of UN was completely opposite to what Mountbatten had led Nehru to believe. The Indian complaint was ignored; instead UN Security Council began adopting anti-India resolutions.
The cat was out of the bag. Despite India’s protestations, Pakistan was firmly in control of “Azad Kashmir.” India had to lose Gilgit-Baltistan region. UN and its plans for a plebiscite went kaput. India’s next generations had been condemned with the festering wound of Kashmir. Terrorism and internal security, if not secession, are everyday issues emanating from the Valley.
India’s China War of 1962
This refers to India’s political and military humiliation at the hands of China during the 1962 War. The impression successfully perpetuated all these years is that it was all China’s aggression which didn’t respond to Nehru’s brotherly overtures. The truth is more nuanced.
Britain didn’t leave India with any boundaries. India were left to settle matters with Pakistan, Nepal and China. While the first two nations didn’t cause any problem, China was a different matter altogether. They were not prepared to let Nehru get away with his “forward policy” of aggression.
India inherited the McMahon line on its eastern border with China which British had created in mid-1930s by seizing the Tibetan territory, renaming it NEFA. The Chinese government’s plea for renegotiation was turned down by Nehru who latched on to London’s fake claim of Simla Conference (1945), legitimatizing the McMahon Line. Nehru topped it with his fake claim on Aksai Chin—a claim which even the British hadn’t made on a territory China had termed its own for over a hundred years.
Then on its Western (Ladakh) border, Nehru’s “forward policy” in September 1962 tried to force the Chinese out of territory it claimed as its own. Nehru announced on October 11 that the army had been ordered to “free our territory.” That’s how the war began with China reacting to the situation.
China fought the 1962 war while in the throes of economic hardship. It’s forces were hardly elite, mostly comprising regiments of local military. Their equipment and logistics were poor. Yet they overpowered the Indians. In that short war of two weeks—China called for a unilateral ceasefire as quickly as it had gained ground—India lost 1383 of its soldiers; 1047 were wounded, 1696 were missing.
Our only clue to 1962 China War is a book by Australian journalist Neville Maxwell: India’s China War. He could pen it down by accessing the Henderson (Brooks)—(Premindra Singh) Bhagat report which had been commissioned in the wake of 1962 War disaster. Even Maxwell could copy only a part of the report which the Indian government had classified as “top secret.”
It’s been over a half century yet the Henderson-Bhagat report as well as various correspondences of Nehru are out of reach—being treated as “private property’ of Nehru Library, a private trust. The papers of India’s first prime minister belongs to his family and not to the state!!! The classified secret clause of “30 years” is long over yet the report isn’t being made public.
That’s how truth in this country is treated. Everyone tries to muzzle changes in school text books and academia in light of new findings so that their narrative remains perpetuated. Doesn’t the history of this country deserve a revision when important annals of this country are being kept locked in the form of documents inside safety vaults?