(This is a reprint from NewsBred).
On a day when every mainstream national daily has lauded the message of “peace and brotherhood” in the Shoba Yatra at Hauz Qazi to douse communal animosity, Indian Express has chosen to flare it up.
Times of India clapped the “peaceful procession”; Hindustan Times extolled Muslims in reinstalling temple idols and even The Hindu put “communal harmony on show” in its headline. But you read Indian Express and it seems they were at a different event than the one being covered.
Beginning with its headline – “On day 3 BJP MPs visit, VHP leader says: Can turn Hauz Qazi, Ballimaran into Ayodhya” – to its content, Indian Express has insinuated “saffron terror” in the form of massive Hindu turnout and speeches by a couple of insignificant entities. Still undone, they inserted a completely unrelated mention with these words: “The issue also figured on the latest cover of the RSS mouthpiece Organiser, with the headline #Temple Vandalism Perils of Minoritarianism.”
Every reader who has read Indian Express today (July 10, 2019) would carry the impression of Saffron intimidation. A reader would fear impending communal riots in an area where Hindus and Muslims have lived cheek-by-jowl for generations. A reader would interpret the presence of 3 BJP MPs as a tacit acquiescence by the party leadership.
And what could be the consequences? Hindus and Muslims gulping this poison within them, and not just in Hauz Qazi. A temple vandalized here; a mosque desecrated there, riots erupting; lives lost, police and security overcome by mobs, government in limbo and the unrest in India bringing in sharks from Western shores at the smell of blood in the pool.
Is this what Indian Express wants? Don’t they know that its 10 days to the horrible event and Hindus haven’t even picked up a stone? Aren’t they mindful that sensible Muslims of Hauz Qazi are coming out in droves to ensure no communal rupture erupts in the vicinity? Can’t they lend an ear to the temple priest who says “Today’s event (Shobha Yatra) was organized to stand up against such people (who desecrate a religious place.) We want to cohabit with all other communities.”
To be sure, newspapers seek different angle to make themselves distinct. Someone might choose to highlight Rahul Gandhi and his biggest win in 2019 polls from Wayanad, Kerala while others might find his ousting from family bastion Amethi, UP bigger news. Someone might droll over BJP’s remarkable Lok Sabha show in Karnataka; others might dwell on how Tamil Nadu and Kerala have shut the door on them in South.
But today’s Indian Express is not an interpretation. It’s insinuation. An insinuation, which could trigger something far more sinister. Which could affect our generation, our next generation, the unity of this country, the future of India. Another Partition; another horror; another vivisection.
This issue of vandalized temple is high on the mind of millions of Indians. What next? How would it play out? Am I in a safe neighbourhood? What do I do about my daughter who returns from college to our deserted lane late in the evening? Or my son who is back only when the dusk falls on the fields in Moradabad?
Those who want an “akhand bharat” (United India) want Hindus and Muslims to live in peace and amity. Those who want a “dismembered India” want Hindus and Muslims to tear themselves apart. Today, I see Indian Express standing with the latter. It would be difficult for them to convince me that their report wasn’t projecting the fear of fundamentalist Hindus—when the rest of mainstream media has lauded the restraint of Hindus.
Am I overreacting to a “small incident” in a “small lane” at the backdrop of a “minor incident”? Didn’t World War I begin only because a prince (Archduke Franz Ferdinand) was assassinated on the streets of Sarajevo; that a stray protest in Tunisia could herald “Arab Spring”; that Soviet Union would come apart only because Ronald Reagan, a continent apart, had made arms race too prohibitive; that a “Euromaidan movement” could bring down a Ukrainian government; that American revolution could begin because the elites had refused to pay taxes?
Its time Indian Express opens itself to scrutiny. The governments and the press bodies would have their own reasons to shrink from hauling them up. But they owe an answer to Indians and their country. Come out and debate this issue with me in an open forum. When the country’s future depends on Hindu-Muslim relations, Indian Express can’t seek warmth in the glow of, god forbid, torched homes and burning pyres.
Sagarika Ghose vomited.
By now, she is covered in her own filth. The stench, the nausea, the dribbling from the corner of her mouth has turned the toilet bowl into an acidic junk. The chunks of acidic creamy food, splattering out of her mouth has sprayed the carpet.
She is still reaching her fingers down her throat for a fresh round of throwing up. It’s a perverse joy and she is beyond help. She hopes it would breed enough viruses and insects which could infect the neighbourhood.
Anyone can see her bouts of gastritis, bulimia, ulcer etc. They are all byproducts of lies and hallucinations. Her puke is that the BJP in centre represents Hindutva terror, or tacitly approves it. It has let loose its goons. If Gauri Lankesh has been murdered; if homosexuality is not allowed; nor miniskirts; if (symbolic) guns are put on Kanhaiyas; or female reporters beaten up by lawyers—it’s violent Hindu nationalists. Proof? You must be kidding.
In her delirium, she implicitly claims that Islamists and Maoist terrorists are better than Saffron terror for the latter never owns up its crime. So Bajrang Dal, VHP, Bajrang Dal are worse than SIMI or Talibans. Who are rationalists to tell the pathetic woman that Bajrang Dal meets in the open; it has no sleeper cells. It doesn’t plan serial bombings. There has never been a single case of arms recovery from any of the Bajrang Dal cadre of offices. Does VHP ask its cadres to become suicide bombers? Bump off girls who want to attend school? Has Bajrang Dal or VHP ever advocated second grade citizenry for minorities?
So, how can we sanitize the environment of her grungy presence?
Its’ a desperate flailing from a sinking horror. Her best hope is rationalists would respond and regurgitate. Enough repetition, and words like beef, vande mataram, Gauri Lankesh would stick on the Hindutva shirts. To pass the verdict before the laws of the land dump it in garbage.
It’s a typical ploy of the Left, pseudo-sikulars, NGOs and imperialist forces. Have propaganda and create enough surround sound. Don’t allow the narrative to go beyond that matrix. It’s unimportant who wins or loses the argument. What they are aiming at is create association of individuals and issues towards a particular agenda; a mental image. Unceasing tirade is their weapon. The next layer builds upon the previous layer. Bury the truth below a yet again fresh layer. That’s how lies survive. Propaganda works. And vomiting becomes somehow desirable.
Humanity has always fallen for such ruse. Communities break up. Faultlines flare up. Violence happens. It just provides these vomit-ers with a fresh layer. Reason for them to dig fingers down their throats again.
We don’t have to fall for it.
We could be clever.
Dig up enough dirt on them.
Keep it in circulation.
Let the boot be on the other foot.
We all know Shaktimaan the horse. From March 14 to April 20 this year, between its unfortunate injury and death, it remained a front page news on our lily-pure newspapers. Such love for protection of animals doesn’t extend to illegal cow slaughters. Never ever a word. Instead, cow-protectors are seen as a plot of Hindutva’s agenda. That veneration for cows, without VHP, RSS or BJP prop, doesn’t exist.
Before I am dismissed as a Hindutva foot-soldier, an anti-Dalit, anti-Muslim, anti-beef Hindu fundamentalist, let’s look at Indian constitution’s position. After all, this is where all hysteria should end.
Prohibition of cow slaughter is a Directive Principle of State Policy in Article 48 of the Constitution. It says: “The state shall endeavour…in prohibiting the slaughter of cows and calves and other milch and draught cattle.” On October 26, 2005, the Supreme Court of India upheld the constitutional validity of anti-cow slaughter laws. Only Kerala, West Bengal and India’s northeast don’t have any restrictions on cow slaughter.
Before you burn me at the stake on beef trade, remember most beef produced, consumed and exported is buffalo meat which is not considered sacred to a Hindu. Besides, most cow-slaughterhouses are illegal. It’s a rampant illegal practice where cows are shipped to restriction-free states. Wikipedia says: “In 2013 in Andhra Pradesh, there were 3,100 illegal and 6 licensed slaughterhouses in the state.”
Sure, in practice, States take uneven position on the matter. Delhi, Gujarat, Maharashtra, Madhya Pradesh, Punjab, Rajasthan and Uttar Pradesh have the strictest laws against cow-slaughter. Assam and West Bengal permit slaughter of cows 10-14 years old. In many states though cow-slaughter is a non-bailable offence. The terms of imprisonment could extend from a mandatory 6 months to 5 years.
So get this straight. Cow slaughter makes you a criminal in most of India. And please spare me this Hindutva tag. For cow slaughter was opposed by notable Muslims from the Mughals’ times.
Muslims and cow-slaughter
Emperor Babar ruled in 1526 that killing of cows was forbidden. Akbar (1556-1605), Jahangir (1605-1627), Ahmed Shah (1748-1754) all had restricted bans on cow slaughter. Yes, Aurangzeb deviated but Bahadur Shah Zafar completely banned cow slaughter in 1857. The de facto sultan of Mysore, Hyder Ali (1762-1785), punished cow-slaughter offenders by cutting off their hands.
It’s a fallacy that cow-slaughter in India began with the arrival of Islam. Vedas describe many gods such as Indra and Agni having preference for cattle meat. Sure the various invasions of Islamic rulers around 1000 AD made it common. Along with sacrifices of goats and sheet, cows too became a sacrificial animal, particularly on the occasion of Bakri-Id.
As in most things, British rule in India was trouble. They were used to eating beef. Slaughterhouses sprang up all over India. In 1944, British placed restrictions on slaughter due to cattle shortage. After all, they were required for transport, cultivation and milk among other purposes. But it came too late in the day. A historical survey, between 1717-1977, reveal that out of 167 communal riots, 22 were directly attributed to cow slaughter.
Arya Samaj, which opposed many existing practices of Hinduism in the 19th century, including idol worship, polytheism, child marriage, widow celibacy, the caste system, accepted the cow worship. Dayananda Saraswathi in 1881 opposed cow-slaughter as an anti-Hindu act. In 1683, Sambhaji, the eldest son of Shivaji, is said to have executed a cow-slaughter offender.
Ranjit Singh (1801-1839), founder of the Sikh Empire, banned cow slaughter throughout his domains. Cow was as sacred to the Sikhs as to the Hindus. Cow slaughter was a capital offence and offenders were even executed.
Let’s look at the stands of our revered leaders during British Raj. Mahatama Gandhi, Bal Gangadhar Tilak, Lala Lajpat Rai, Madan Mohan Malviya, Dr. Rajendra Prasad all had vowed to ban cow-slaughter in case India got its “Swaraj.” Let’s listen to Gandhi’s words: “Not even to win Swaraj, will I renounce my principle of cow protection…I worship and I shall defend its worship against the whole world. The central fact of Hinduism is cow protection.”
In 1966, Loknayak Jayaprakash Narayan wrote thus to the then Prime Minister Indira Gandhi: “For myself, I cannot understand why, in a Hindu majority country like India…there cannot be a legal (cow slaughter) ban.”
Why Cows Matter
Animals have always been worshipped in India as deities. Elephant-god Ganesh, monkey-god Hanuman, Vishnu’s fish, tortoise and boar forms, their “vahanas” such as swan, bull, lion and tiger were all major deities. As well as snakes out of fear; and crows as the abode of the dead.
Cows are sacred to Hindus as a companion to Lord Krishna. Dairy products have always been essential in Hindu culture. Panchagayya, a mixture of five products of cow milk, curd, ghee, urine and dung, is consumed in Brahmanical rituals. Cows and bull—such as “Nandi”—have been the symbols of Dharma. Owning cattle was—and is—a status symbol in many parts of India. It’s dung is a source of fuel and fertilizer. Hence, its position as a maternal figure—“Gau Mata”– to a Hindu’s mind. Buddhism and Jainism both rooted for cow-protection.
It’s a delicious irony of history that Hindus and Muslims together revolted against the British East India Company in 1857 for being made to use gunpowder greased with cow and pig fat. As cow is sacred to Hindus, the consumption of swine is forbidden in Islam.
So recognize facts as they are. Sure punish where law is taken into hands. But for god’s sake, don’t think cow-protection is a political manipulation. It’s constitutionally guaranteed and you subvert it at your own peril.