World War II
I expect a political storm over Leila, a six-part TV serial on Netflix, the first season of which went on air last week.
The serial which has Huma Qureshi as the central character is Hinduphobic and foresees India becoming a totalitarian regime, priming itself for a genocide in the name of purification, a throwback to Adolf Hitler and his “purification” drive of ethnic cleansing which caused World War II. (Even the greeting—Jai Aryavarta—a la “Heil Hitler” is uncannily similar.)
It’s a frontal attack with no punches pulled. The clock is set on 2047, exactly 100 years since India’s independence. India has been replaced by Aryavarta, as “Bharat” was known in holy Hindu texts. Its’ a totalitarian, repressive regime: The show begins with the lynching of a Muslim man and poops drop at every stage to establish “love jihad”, “ghar wapsi,” “suit-boot” persona of its authoritarian head, the degrading conditions in Doosh (Dalit) camps etc.
The serial, directed by Deepa Mehta, is based on a work of Prayaag Akbar who deserves an introduction of his own. The young writer was once deputy editor of Scroll as well as a writer for Caravan, the two news outlets with the stench of Left. His lineage is even more interesting: Prayaag is son of MJ Akbar and unlike his father who swung from Congress to BJP with a straight face, the son has ventured too far into the Hinduphobic drain to have any possibility of “purification” in future.
There is no point picking holes in Prayaag’s work. It’s a free world, you have the licence of artistic freedom and the vehicle, Netflix, is free from local censor. You know exactly your audience as well as your funders, that media outlets and film critics of this ecosystem who would only unsheathe their pens in praise. You are turned into an icon by this system who can spot a peddler and his potential from a mile. May be this was his intention from the outset.
I say so because the serial lacks conviction in every next frame. Script is too convenient: the protagonist could will herself at 3-4 different places in a matter of a night in her quest to be at Commercial Centre in the morning. Surveillance always fails; frisking is always lax, the bosses are dumb idiots as the protagonist waltz from one room to another, one computer to another, her manager an accomplice hidden in plain sight. But how does it matter as long as you could stoke fears of an approaching fascist Hindu nation, overriding logic, reason, decency and all this without looking into a true mirror which reflects your dishonest self.
Let me put a writer-bucket challenge for Prayaag. The year is 2070, exactly 1500 years to Prophet Muhammad’s birth, peace be upon him. The Muslim world constitutes 90 per cent of humanity—not by repression or war but by the message of his piety, love for all. The prophet comes into dream of every Muslim on earth at a certain hour, minute and second of the night. How would you depict Prophet Muhammad? Would you dare give this role to any human actor?
No, you won’t. You can’t Prayaag. Nobody has dared so in hundreds of centuries: I hope it sobers you down to the orchestrated praise on your courage which is coming your way. I can even ask you on an easier script: Ever heard of Tughlaq or Aurangzeb; Khilji or Tipu Sultan? How about putting your creative juices at work on these subjects?
Everyone knows that chances of a dystopian Hindu regime in future is lesser than your car running on air. I mean in a country where you can’t even chant Jai Shri Ram or include “Veer” ahead of Savarkar or even vaguely mention “Hindi” as a link language, forget about Ram Temple, abolition of 370 and 35A, triple talaq etc, where army is independent, how would it come about. Who would burn up the Constitution? And what do you think forces in Pakistan, Saudi Arabia, China and United States etc, who might have invested in your project and who you might see as your investment in fame and money, would react? Let India be taken up by a totalitarian regime?
In showing India as a dystopian state in the making, Prayaag Akbar has insulted the wisdom and resilience of a 1.30 billion people. The fibre of our democracy. The basic tenet of peace and ahimsa which made “Aryavarta” never seek to invade, rape, kill or usurp countries. If he is looking for such traits, he would find aplenty in Islam and Christianity. To show a country which has suffered like no other nation in 1000 years as a monster-in-making is sin—and let Prayaag deciper it in whichever religion he follows. As for millions of Hindus, we are still under repression, by tools other than war. In the liberal world, they call it artistic licence. And a warning to Hindus: You just can’t drop your guard for the enemy is committed.
(This is a reprint from NewsBred)
While India celebrates its Navy Day (December 4), let’s do a remembrance to The Royal Indian Navy (RIN) Mutiny of 1946 which left colonial masters Britain with no choice but to leave India.
That there is little mention of this momentous event in Indian historiography is a striking indictment of establishment run by Congress who had betrayed this spectacular mass uprising in that heady week of February (18-23).
British Prime Minister Clement Attlee accepted three weeks later that “the tide of nationalism is running very fast in India.” Britain had always feared united mass movements in India and RIN Mutiny was one such where Hindus, Muslims, Sikhs and Parsees had come under one banner. Indian masses came out on streets in support and hundreds spilled their blood on the street.
Salman Rushdie’s 1995 novel The Moor’s Last Sigh describes these momentous events on the streets of Bombay, through one of its character, thus:
“In February 1946, when Bombay, that super epic motion picture of a city, was transformed overnight into a motionless tableau by the great naval and landlubber strikes, when ships did not sail, steel was not milled, textile mills neither warped nor woofed, and in the movie studios there was neither turnover nor cut—the 21-year-old Aurora began to zoom around the paralyzed towns in his curtained Buick, directing her driver Hanuman to the heart of the act, or rather of all that great inaction, being set down outside factory gates and dockyards, venturing alone into the slum city of Dharavi, the rum-dens of Dhobi Talao, and the neon flesh pots of Falkland Road, armed only with a folding wooden stool and a sketchbook.
“Opening them both up, she set about capturing history in charcoal.”
Remember your history books and historians, your glorified political leaders and their progenies, all your Independence and Republic Day celebrations and after you’ve read of this great betrayal, don’t muffle but air-rend your full-throated cry which sends shockwave through this land of ours and warn these enemies “Not now and never again.”
And tell your children: “you would read history as it happened and not as it was doctored to us.”
The World War II had caused RIN to expand massively. It was 10 times larger than in 1939. Young men were enlisted in tens of thousands. Moving around the world, they could see the fire of nationalism against colonialism sweeping around the world. As these young men were hailed as liberators in Greece, Burma, Indo-China, Indonesia, Italy. It was logical they asked themselves: Why not India be free now?
The myth of British supremacy was receding. These young men could see how European forces were wilting across Asia under the Japanese aggression. The Indian National Army (INA) of Subhas Chandra Bose had captured their imagination. The trials of those arrested brethrens and their humiliation had filled the natives in armed forces and on streets with revulsion and anger.
In January 1946, the airmen of Royal Air Force mutinied as a harbinger to the eventually bigger revolt. They seized the signaling equipment and spread their message to other servicemen. From Karachi, the agitation spread to places as far as Kanpur to Singapore. The navymen were demanding delisting from the services. They were unwilling for fresh battles in Indonesia on behalf of the Dutch government as well as war in Vietnam, then under the rule of the French colonial government. The hands of British government were forced.
Meanwhile, trials of INA officers were on at the Red Fort. A young naval Rating (enlisted officer), Balai Chandra Dutt, posted on HMIS Talwar in Bombay, began painting the ships and dockyard walls with messages in its support. HMIS Talwar had 1500 officers and ratings and was the second largest training center in the whole British Empire. In the recollections, titled “Mutiny of the Innocent”, the mutineers detailed the squalor on board, the poor quality of food and the racism of British officers.
The mutineers first took out peaceful processions in Bombay, holding an image of Subhas Bose aloft. Chief Commanding Officer (CO) King called the rebellious “you son of bitches” and “sons of bloody junglees.” Rebels responded by deflating his car. The events of dockyards in Mumbai spread like a wildfire across the country. Ratings set up a INA Relief Fund and posted letters against CO King. On February 17, when the ratings again pressed their demand for good food, British officers called them “beggars.” This was the last straw.
On February 18th morning, 1500 ratings staged a protest in the mess. They also declared: “This is not a mere food riot. We are about the create history…a heritage of pride for free India.” A Naval Central Strike Committee (NCSC) was formed which decided to take over the RIN and place it in the command of national leaders. (That’s right!, they wanted India’s political class to be their guide and guardians).
The formal list of demands called for release of INA’s POWs and naval detainees, withdrawal of troops from Indonesia and Egypt, equal status of pay and allowances and quality Indian food. It also formally asked the British to quit India.
The strike soon spread to other naval establishments around the country. At its peak, 78 ships, 20 shore establishments an 20,000 ratings were involved in the uprising. HMS Talwar was coordinating the mutiny through signal communication equipment on its board.
Indian Naval personnel now began offering left-handed salutes to British officers. The orders of British superiors were ignored or defied. In Madras and Poona, the British garrisons faced unrest by the Indian Army. Widespread rioting began from Karachi to Calcutta. The joint banners of INA, Indian National Congress, Muslim League and Communist Party of India were hoisted on board HMIS Talwar.
Sadly, instead of support, the Indian National Congress condemned their actions. Mahatma Gandhi criticized the mutineers for revolting without any guidance from a political party. The Muslim League too denounced the mutineers, arguing that protests should be through constitutional methods alone.
Sensing that the political leaders were not supporting the uprising, the British government moved in for the kill. Admiral Godfrey tricked NCSC into returning to their respective ships and barracks. Within an hour, Godfrey had the army surround these barracks. Realizing they had been betrayed, NCSC got ready for open battle The NCSC appealed: “You, our people and our respected political leaders come to our aid…you must support us.”
But the political leaders could sense the dilution of their political authority in this mutiny. Never one consisting of mass leaders and made up mostly of elites, these political leaders had always been uncomfortable in face of a mass uprising. The Congress asked the people “to go about their work as usual.”
But the masses were now ready to defy their political leaders. Thousands of civilians brought milk, fruits, bread, vegetables and cooked food for the starving ratings to the Gateway of India. The ratings came by motorboats to collect the offerings. Hindu, Muslim and Iranian shops opened their eateries and asked the masses to take whatever they could for the suffering ratings. The Indian soldiers on duty didn’t stop them.
The city of Bombay went on strike on February 22. The public transport system was shut down; trains were burnt; roads were blocked; shops were closed. Eleven military trucks were torced. The city came to a grinding halt.
With no assistance from either the Congress or the Muslim League, the mutineers were doomed. British army and air bombers began closing in. At this stage, Congress assured the mutineers their grievances would be looked into. That they won’t be victimized. Jinnah asked the Muslim ratings to surrender. That sealed the fate of the mutiny.
Meanwhile, Bombay continued to burn the next day, February 23. The army responded with indiscriminate firing. In just two days, 229 civilians and 3 policemen had died. Over 1000 people and 91 policemen/soldiers had been injured.
The ratings were court-martialled. More than 500 ratings were kept in Mulund (Bombay) and in Maliar (Karachi) in abominable conditions. They were dismissed and later sent home. Only in 1973 did the Indian government recognized a few as freedom fighters. Most claims for pensions were not responded to. Only in the 1990s, two of the navy’s tugboats were named after BC Dutt and Madan Singh.
In 2001, the uprising was commemorated with a statue in Colaba—a recognition which came more than half a century late!!!
Such is the story of great betrayal of Royal Naval Mutiny of 1946 by India’s political leaders. When 100s of ratings suffered in Mulund camp, nobody spoke up for them.
It’s time we pay our respect and homage to those braves who concluded their mutiny with the words: “Our strike has been a historic event in the life of our nation. For the first time the blood of men in the Services and in the streets flowed together in a common cause. We in the Services will never forget this. We know also that you, our brothers and sisters, will not forget. Long live our great people. Jai Hind.”
We would never forget it: And repeat this great event of bravery to our children.
Time to take a vow.
Today, Times of India (March 5, 2016) has three stories on its front page:
Government says no to visit by US Panel: US Commission on International Religious Freedom (USCIRF) has been denied Indian visas to “discuss and assess religious freedom.” (NewsBred had an insightful take on it at least four months backwhich you must read if India concerns you).
India takes US to WTO over visa: India has hauled US in the World Trade Organisation (WTO) over their controversial new visa rules.
India rules out joint naval patrol in South China Sea: India refuses to join US in joint patrolling in South China Sea (all you read on South China Sea is hogwash. Read this and you won’t need to read anything else on South China Sea ever).
INDIAN EXPRESS HAS NONE OF THESE STORIES. FROM ITS FRONT PAGE TO ITS LAST– FROM ITS MASTHEAD TO IMPRINT LINE.
May be Express, busy as it is with all its resources on Kanhaiya affair (just count on the stories in today’s editions—I gave up after 1-2 dozens), just couldn’t free its reporters on other India issues (but that’s ok, they didn’t have time and space to discuss Indian budget).
May be, Express thinks other India issues are not important. (Remember they didn’t have time for India’s win over Pakistan in cricket on its front page; instead writing a fictional “mahaul” story for which got an official rap).
May be, they genuinely missed the 3 stories since all international news agencies AP, AFP, Reuters blocked these stories too from reaching newspapers offices (I couldn’t find one in google search). Never mind if these same agencies cried themselves hoarse on India’s promised joint patrol with US in South China Sea.
The only Express story on US in today’s edition was on its business page, Pg 19: “Monsanto threatens to exit India.”
So the facts established: Issues that India take up with United States didn’t find space in Express. Issues that United States takes up with India (like Monsanto) is a screaming headline.
What is Monsanto? Well it’s been dubbed as the “most evil corporation on earth.” We won’t waste time here on Monsanto. Readers can take their own sweet time to find about it.
Is Express of today a one-off thing? Or has there been a pattern?
The pro-US role in Indian Express is increasingly getting established. It publishes US envoy Richard Verma, president Barack Obama, Moody’s, Ford Foundation (which had infiltrated Nehru government to the core) and Greenpeace etc on issues where these divine voices question India’s freedom of speech, tolerance etc. (Even though the world knows that US has quarter of world’s all prisoners; its horrific track record against blacks; it snooping and spying on its citizens; the Patriot Law etc probably qualifies it as a “deep state.” today).
I won’t get so far as to question how Express runs without advertisements on its pages. There must be godly-souls in this world who would do anything for “tolerance” and “freedom of speech” issues. Or for that matter the allegations of “foreign funds’ to Kejriwal’s AAP for which, it must be told to readers, got a clean chit from none other than the Modi government last year!!! (can’t help taking a potshot: Kejriwal talks of “freedom of speech” but let’s not forget what he did to Yogendra Yadav and Prashant Bhushan—it wasn’t the best case of “freedom of speech, was it?).
Just as the JNU issue was hotting up, Modi addressing farmers in Bargarh, Odisha had said that NGOs with foreign funds were “conspiring” to destabilize his government and defame him.
Let me connect all the dots: A resurgent India would never be “allowed” by the United States. They don’t allow sovereign nations to functions: they only allow vassal—such as Europe, Japan or Gulf kingdoms to exist. Look at what it does to China, Iran, Russia, North Korea and Venezuela. Or what they did to Yugoslavia, Iraq, Libya and Syria and countless Latin American and African countries. You would be naïve to believe that imperialism and colonialism just disappeared after World War II. They only turned more sophisticated and scientific with modern technological tools.
Vajpayee broke the pattern with Nuclear explosion; Modi now is pursing a dollar-free BRICS agenda. The empire would strike back and strike back hard.
What are the tools of those seeking world hegemony? Corporate and bought media for one; NGOs and funded foundations for another; intellectuals such as Amartya Sen (who is married into the Rothschild family); film celebrities (you know whom); superbly controlled academic institutions etc.
These intellectuals, writers and elites conveniently forget that tens of millions of Asians were murdered in Tokyo and Osaka firebombing (I am not evening mentioning Hiroshima and Nagasaki), horrific liquidation of Korean civilians or killing of millions in Vietnam, Cambodia, Indonesia, Laos, East Timor and Philippines. Or what’s happening in Middle East where wars have been waged on lies of WMD and Benghazi or Syrian chemical use. So Indian elites, this is the future you have in mind for you and your children?
So a word from a neutral Indian citizen like me to the rest of the countrymen, more importantly to media: “Don’t support BJP or Congress or vice versa if that’s what you are convinced about. You support Kanhaiya–do it. You don’t want to support JNU–don’t do it. But don’t play into such destabilizing forces.
Remember there are forces who don’t want a strong, resurgent India. Those who are blocking Muslims in their own country; who won’t allow a Muslim women to wear “hijaab” but can allow cartoons against the Prophet while taking a legal action against those having anti-Semitic views–these are not the ideal countries that you think they are. Don’t be a tool in their hands.
All they want is a polarized India. Want to test it? I can even predict a headline you would see in paid media next week/month (Ok, watch this space for my prediction in next 48 hours—my wife tells me they won’t leave you alive. Who cares).
If you have interest and safety of your children in your heart, please don’t allow such polarization forces to gather wind. A polarized society would be an ideal breeding ground for ISIS/Al-Qaeda to find its recruiters and wreak havoc on our buses, trains, monuments etc. India would become a living hell. I can foresee such a scenario if you are not alert to this agenda of foreign forces/Indian media/NGOs/academic institutions.
There are people who are after the life of me, you and our children—and they are not Hindu or Muslim